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백승종(Paik Sung Jong) 한국교회사연구소 2008 敎會史硏究 Vol.0 No.30
This paper aims at the investigation of the cultural interactions between the two most powerful subcultures in the later part of the Choson Dynasty(l392~1910): the Roman Catholic Church and the believers in the political prophecy or Chong Kam-nok. In the first part the author sets the case that the Korean prophecy might adapt the eschatological teachings of the Catholic church. In fact, the historical prophecy text from the 19th century included the various images and symbols of the church. On the contrary, the Korean tradition of the political prophecy partly exercised its influence on the counter partner, the catholic church which had suffered from oppressions by the state. For instance, the catholic version of the prophecy book, the Book of Yi pyok, was circulated among christians in the 19th century. The writing styles and metaphors of the latter surely made the precedent of the early texts on the traditional political prophecy. The last part of the paper successfully examines the probability of the mutual influences between the two subcultures. The author keeps an eye on the changing images of the Blue clothes or Chongui in the various prophecy books produced in the Late Choson period. According to his intensive text analysis, the images of the Blue clothes have undergone the fundamental alterations several times. They were primarily based on the political and cultural circumstances and events. In sum, it can be stated that the two subcultures had interwrought for the sake of each group's own interest.
白承鍾(Paik Sung-Jong) 역사학회 2008 역사학보 Vol.0 No.197
This article aims to explore some gender problematic of the Koreans in the 16th century. It analyses the ways of thinking and handling in everyday life of a female literate, Song Tokpong, the wife of the well-known nea-confucian scholar. According to this article the political ideology was adapted in her mind to enhance her position in the family. The Korean woman had developed sophisticated strategies based on the nea-confucian philosophy, which has been generally blamed for discriminating of the females in the modem Korea. What the author of this article underlines, is that the females in the traditional Korea might not be the victims of the social institutions and the state's ideology. In the eyes of the author, the Korean females represented by the main figure of this article had tried to improve their status and power in the everyday life often using various tools such as faithful devotions for their family, knowledge on the confucian classics, and even their literary ability.