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평화로 나아가는 기독교윤리- 영화 <벌새>와 <헤어질 결심>의 대화를 중심으로
박혜인 한국기독교사회윤리학회 2024 기독교사회윤리 Vol.59 No.-
This study explores Judith Butler’s notion of “ethical violence”―the totalizing violence of self-identity toward oneself and the Other―and its relevance to Christian Social Ethics by analyzing two Korean films. First, in House of Hummingbirds, 14-year-old Eun-hee experiences domestic violence and marginalization. Conformity in Eun-hee’s family and school represses her individuality. Young-ji, a Chinese instructor at the private academy, provides Eun-hee with genuine recognition. Through this encounter, Eun-hee’s selfhood and reflective agency emerge, defying the violence she faces. Secondly, in Decision to Leave, detective Hae-Jun addresses Seo-Rae, Chinese immigrant and the primary suspect, with dignity. Their love humanizes both, but Seo-Rae again chooses violence in order to be his ‘unresolved’ case. Her actions are tragically linked to anti-Chinese sentiment and discrimination in Korea. According to Butler, subjectivity is constituted by an Other who conditions the possibility of the ‘I.’ Butler’s self-understanding promotes humility and respect over exclusionary mastery. Recognition of otherness holds significant ethical value for Korean churches and society, as embodied in Jesus’ dialogue with Gentiles. Nevertheless, Christian ethics grounds moral selfhood on faith and ecclesial norms, which contrasts with Butler’s fundamental dependency upon human relations. This paper thus concludes that a critical evaluation of Butler’s vulnerable, relational self contributes to Christian social ethics, enhancing love and recognition as steps toward peace-building. 본 연구는 정치 이론가이자 철학자인 주디스 버틀러가 창안한 개념 중, ‘윤리적 폭력’ 곧 자기동일성을 유지하고 강요하려는 폭력 개념이 기독교 사회윤리에 기여할 수 있음을 두 한국 영화를 통해 고찰한다. 먼저 소개할 영화 <벌새>는 차이를 억압하는 획일성이 주인공인 여중생 은희의 가정·학교·사회를 통해 소외와 주변화의 폭력으로 드러나는 과정을 그리고 있다. 이러한 폭력을 넘어 은희가 윤리적 주체로 성장할 수 있도록 돕는 조력자로서의 영지 선생님과 그들의 말 걸기를 통하여, 상호인정과 존중, 타자를 이해하기 위한 윤리적 성찰이 이웃사랑 계명 실천에 닿아있음을 살펴본다. <헤어질 결심>에서는 여주인공 서래의 비극적인 선택이, 조선족/한족 중국인을 향한 사회적 차별과 소외의 폭력에 기인한다고 구조적으로 분석한다. 모든 폭력의 정황을 넘어, <헤어질 결심>의 말 걸기는 서래와 해준이 서로의 품위를 유지하며 윤리적 폭력에 맞서는 장이다. 버틀러의 윤리적 폭력 개념에 의하면, 주체성은 ‘나’의 가능성을 조건 지우는 타자에 의해 구성된다. 이러한 자기 이해는 우월의식, 지배 대신 겸손과 존중을 증진한다. 하지만 기독교윤리의 근간은 타자가 아니며, 그리스도의 용서와 사랑, 신앙, 교회 규범에서 출발한다. 인간관계에 대한 버틀러의 근본적인 의존성은 기독교 윤리적 관점에서 비판적으로 재고되어야 한다. 따라서 이 글은 버틀러의 윤리 이론과 타자성에 대한 인식을 비평적으로 수용하여, 오늘날 한국교회와 사회가 평화 구축으로 한 걸음 더 나아갈 수 있음을 제언한다.
『경국대전』에 보이는 혼인권장 예교화정책과 가족생활문화흐름
박혜인 국제고려학회 서울지회 2007 국제고려학회 서울지회 논문집 Vol.9 No.-
Korean society bears its welfare problems derived from late marriages trend, low birthrates, and an aging society as there have been social changes due to the globalization and the discussions on multicultural family are on the rise. Under these circumstances, I have approached in historical folklore method to the marriage encouragement policy of traditional society, particularly articles related to traditional wedding ceremony and family welfare from legal conducts of Gyeonggukdaejeon. As a result, the premodern culture of wedding ceremony which was different from that of the present time was not only a spontaneous practice by family/kinship as well as individuals. In case of being past maximum marriageable age of 30 set as a national norm due to the poverty, there had been government subsidies, honja(婚資), aiding the head of a family. In addition, there had been restrictions on the number of torches for lighting in the evening of the wedding ceremony and size of wedding present foods even to the family of wealthy noble men. When there were conflicts between wedding ceremony and the process of funeral ceremony, which was pivot ritual of norm of yegyohwa(禮敎化), the priority was given to the funeral ceremony to observe the social discipline. While books were published and circulated for health, sanitation, and antenatal training under government leadership in Joseon dynasty, there were national supports in the formation and development of families and marriage encouragement by legal conducts of Gyeonggukdaejeon, thus the dissolution of family were controlled. In other words, the governing ideology of yegyohwa was realized. The social welfare policy of Joseon dynasty was in succession to the laws of Goryeo dynasty and was enforced yechi(禮治) under government leadership to realize the society of yegyohwa.
재한 외국인의 문화적응 스트레스에 관한 연구-인구사회학적 특성을 중심으로
박혜인 부산외국어대학교 다문화연구소 2018 다문화사회와 교육연구 Vol.1 No.-
Multicultural Society and Education Studies 1, 53-76. This study aims to indicate factors influencing the cultural adaptation stress of a foreigner. The study was divided into two groups, using a similar living environment(regional, language, time), but could act as a cause of stress for foreigners who were returning to the purpose of entry. The group is a student of the social integration Program and a study at the Korean Language Education Center in the university. Summary of the results of this study is as follows. Nationality, gender, age, duration of residence, and the purpose of entry, etc. have been found to affect stress. However, this result is difficult to generalize because there is a limit of representative. However, it is confirmed that the demographic characteristics are related to cultural adaptation stress.
박혜인,이해혁,김태희,김정식,남계현,이권해,고은석 순천향의학연구소 2004 Journal of Soonchunhyang Medical Science Vol.10 No.2
The leiomyomas of the vulva are rare benign tumors the incidence is 0.024%~0.55% in women. There are no relationship between leiomyomas of the vulva and uterus. But there are some reports that leiomyomas of the vulva and uterus simultaneously. The leiomyomas of the vulva present without symptoms and excision with biopsy is treatment of choice. Tumors of the gynecological apparatus may present without symptoms, or they may mimic other common gynecological conditions. Because of this, any vulva mass must be considered cautiously. We reported this case with a brief review of the concerned literatures.