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박용식 ( Park Yong-sick ) 동아시아불교문화학회 2023 동아시아불교문화 Vol.- No.59
This article is intended to figure out the thoughts and practices of maitrī(Jabi, 慈悲) presented in the Buddhist scriptures. To summarize the contents, the first is the development process of maitrī. First, according to the early scriptures, the sectarian treatises, and the Mahayana commentaries, what they have in common is that we should give unconditional love to all living beings like a mother who loves her children at risk of her life and limb. Second, the doctrines of the scriptures on the practice of the ideology of mercy are diverse, and the point to be emphasized in these scriptures is that the practice of the dāna(Bosi, 布施). Ideology is ultimately the practice of mercy, which is meaningful in that it is the practice of Buddhist social welfare. Third, it was the Buddha who first practiced Buddhist social welfare as a spiritual dāna of dharma(Beopsi, 法施) based on maitrī. The person who inherited the Buddha's spirit of mercy and put into practice Buddhist social welfare was King Ashoka, the 3rd emperor of the Maurya Dynasty, who is said to be one of the greatest monarchs in Indian history. Forth, through the teachings of various scriptures, the usefulness of mercy as a religious application lies in the dāna. There are three types of dāna: 1) Material gifts(財物布施). 2) Teaching or dissemination of the Dharma(法布施). 3) The offering of fearlessness(無畏布施). As long as there is compassion in terms of material and spiritual aspects, anyone can give to all living beings, regardless of the gap between the rich and the poor. Therefore, it is said that mercy is the most basic ethical virtue and value of Buddhism, and it is the nature of the mind that is most precious. Because mercy is to feel their difficulties and pains together, not centered on me but centered on others. It can also be seen that mercy is a means and expedient for showing compassion to suffering living beings and guiding them to free themselves from suffering and reach the world of enlightenment. Therefore, in the practice of mercy, the most ideal human image that can bring happiness and comfort not only to human happiness but also to all beings on this earth is to acquire wisdom through a compassionate life.
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