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      • KCI등재

        학습복잡계 기반의 공학적 글쓰기 교수 방법 연구

        김혜경,김차종,Kim, Hae-Kyung,Kim, Cha-Jong 한국정보통신학회 2010 한국정보통신학회논문지 Vol.14 No.7

        본 논문은 학습복잡계 이론의 시각에 근거하여 공학적 글쓰기의 관계 및 교수방법을 고찰한 것이다. 이를 위해 학습복잡계 이론의 구성요소와 특징을 살펴보고 새로운 글쓰기 교육의 가능성을 검토해보았다. 그 결과 공학적 글쓰기교육의 접근 방법이 확장되었을 뿐만 아니라 교육적 실현 가능성이 탐색되었다. 이는 새로운 공학적 글쓰기 교수학습의 가능성을 여는 계기가 될 것이다. 또한 이와 관련하여 앞으로 구체적인 사례 연구와 교재개발 등이 체계적 진행되어야 할 것을 제안하고 있다. This paper examines technical writing and teaching methods based on the perspectives of the complex learning system theory. So, the paper first discusses the constituent elements and characteristics of the complex learning system theory and continues to examine the potential of applying the complex learning system theory to new teaching methods. As a result, not only did the research expand the approach methods of providing technical writing education but also confirmed the potential of actual implementation. Such results will provide a leeway to start applying new teaching methods for technical writing education. Furthermore, the paper proposes more detailed case studies related to this topic as well as development of this research to produce textbooks and other higher level researches.

      • KCI등재후보

        목운동에 따른 목과 어깨부위의 체표변화에 관한 연구

        김혜경,박순지,서추연,석은영,Kim, Hae-Kyung,Park, Soon-Jee,Suh, Chu-Yeon,Suk, Eun-Young 대한인간공학회 2002 大韓人間工學會誌 Vol.21 No.1

        With the wide range of movement, the movement of neck accompanies the body surface change of neck and shoulders. And neck corresponds to the collar of garment, meaning that the body surface change of this part affects the construction of patterns for collars. So the purpose of this study was to manifest the changes of body surface in the neck and shoulder accompanied with the movement of the neck and to draw up the facts worth consideration when constructing the collar pattern. In this study, the draft of body surface of neck and shoulder was drawn up by gypsum method according to the 5 movements (standing at attention, neck bending - front, back, right, left). The length of body surface was measured and analyzed by ANOVA, post hoc test, correlation and regression analysis using SPSS 10.0 for Windows. The variation of the surface of neck was remarkable in the vertical lines than the horizontal ones. So the height of collar should be established considering the range of movement of the neck. It was the raising amount of c.f(center front) of neck and girth of neckbase (back) that were proved to have significantly varied after movement. With correlation analysis done, in every movement, the raising amount of side and the girth of neckbase had remarkably positive relation. The movement of the neck accompanied the variation of body surface in the shoulder as well. It was the part of scapula and side of neckbase that the variation was notable, suggesting that the surplus is needed in these parts.

      • KCI등재
      • KCI등재
      • KCI등재

        한승원 소설의 ‘아버지’ 담론 고찰

        김혜경(Kim, Hae-kyung) 한국언어문학회 2017 한국언어문학 Vol.100 No.-

        This paper examines the discourse of the father in Han Seung- W on s novel Submerged Father, identifying several literary themes in the text First, the theme of a loss of identity dominates the protagonist Kim Oh-Hyeon s life, who was branded as the son of the Reds . The Family’s genocide was also accepted as the catalyst that motivated Kim to rebuild the family through a marriage forced by his grandfather. This signified becoming passive - father-being - and showed that he could not revert to the state of being that characterized the name of the father . Second, Kim Oh-Hyeon was obsessed with compulsive desire due to trauma and deprivation. The down fall of the Reds family became a traumatic scar to Kim Oh-Hyeon and his grandfather. Kim Oh-Hyeon needed to raise more and smarter children to make them judges and prosecutors. His desire for judges and prosecutors was an attempt to shed the tag the son of the Reds and restore the image of socially acceptable ideology in his family. Third, the author, Han Seung- W on, never neglected the failures of Kim Oh-Hyeon or the exposure of the family to conflict. Han made Kim regain the name of the father through the place of the father that Kim s wife made. Kim Oh-Hyeon recovered from a loss of identity and a fundamental deficit. This is a foreshadowing which implies a positive conclusion. This novel explores the ontological meaning and typical heaviness of the father of the times through the character, Kim Oh-Hyeon. Moreover, it is an opportunity to discover the value of pursuing understanding and harmony, rather than ideological confrontation, with one’s children. The novel has some meaningful differences from Han Seung- W on s other works, which do not describe a problem of conflict between father and son as contradictory figures.

      • KCI등재

        마태오 리치의 세계지도에 대한 선교신학적 고찰

        김혜경(Kim Hae Kyung) 광주가톨릭대학교 신학연구소 2017 神學展望 Vol.- No.198

        인문주의 선교사 마태오 리치는 중국 선교를 준비하며 마카오에 체류하는 동안에도 중국인과 중국문화, 그리고 그들의 관심사를 면밀하게 주목하였다. 중국인들은 외국인에 대해 큰 관심을 갖지 않는다는 것, 중국인들은 자기네 문명만이 ‘화’(華)이고, 다른 문명은 ‘이’(夷), 곧 오랑캐의 것이자 야만의 것으로 치부한다는 것이다. 그 결과 그들은 서양의 인문서보다는 오히려 과학서에 더 큰 관심을 보였다. 마태오 리치는 중국인들이 외국인을 대하는 모습을 보면서 대항해시대 이전의 유럽인들을 떠올렸기에 그들의 시각을 바꿀 필요가 있다고 생각했다. 그래서 마태오 리치는 그들이 흥미를 보이는 것을 수단으로 삼아야 한다고 생각하면서 가는 곳마다 세계지도를 제작하였다. 세계지도야말로 당시 중국에서는 전문 엘리트 계층뿐 아니라, 사회 지도층 전반을 아우르는 비전문 엘리트 계층까지 호감을 보였기 때문이다. 마태오 리치가 조경에서 왕반(王伴)의 협조로 제작한 초판본 세계지도인 「여지산해전도」(輿地山海全圖, 1584), 남경에서 오중명(吳中明)의 제의와 도움으로 제작된 두 번째 지도인 지도인 「산해여지전도」 (山海輿地全圖, 1600), 북경에서 이지조(李之藻)가 각판하여 제작한 세 번째 지도인 「곤여만국전도」 (坤與萬國全圖, 1602), 이응시(李應試)가 각판하여 나온 네 번째 지도인 양의현람도 (兩儀玄覽圖, 1603)는 그런 맥락에서 제작되었다. 세계지도를 제작하고 설명하는 과정을 거치면서 마태오 리치는 쇄국정책에 가부장적인 사회와 국가 시스템 속에서 ‘주변에서 중심으로’의 활로를 개척하는 한편, 중국인들이 외국인을 대하는 시각을 바꾸어 나갔다. 마태오리치 자신은 한 순간도 ‘선교사’라는 정체성을 잃지 않는 가운데, 지도 제작을 통해 정확한 정보를 제공함으로써 학자로서 얻는 신뢰감을 선교사로서 복음 선포의 자원으로 삼았다. 중화 세계에도 천주(天主)의 존재가 있고, 직방 바깥의 세계도 중화(中華)와 공존할 수 있다는 인식을 지도를 통해 설득함으로써 그들의 전통적인 세계관을 바꾸어 놓는 것은 물론 향후 복음 선포의 토대를 마련하였다. 그러므로 복음 선포의 수단으로서 세계지도는 이민족들을 끌어 모으고, 그것을 설명하는 과정에서 하느님을 전하는 계기가 되었던 것이다. Humanitarian missionary Matteo Ricci carefully studied the Chinese people, their culture, and their interests during his stay in Macau, preparing for The Chinese missions. The finding was that Chinese people did not pay much attention to foreigners, and they said that only their civilization was ‘Hwa’, and other civilizations were ‘Wai’, that is, the barbarians and savages. As a result, they showed a greater interest in the scientific books rather than the Western humanities. The way the Chinese treated foreigners reminded Ricci of the Europeans before the Age of Discovery and he thought they needed to change their perspective. In order to do that, he thought that he had to make use of what they were interested in. That was why Ricci made a world map everywhere he went. Not only the professional elite class in China but also the non-professional elite groups including the whole social leader class showed their interest in world maps. The first edition of the world map, “Yudi Shanhai Quantu”(1584), was produced by Ricci with the cooperation of Wang Ban in Zhaoqing, second one was “Shanhai Yudi Quantu”(1600), produced by the proposal and assistance of Wu Zhong Ming in Nanjing, the third one, “Kunyu Wanguo Quantu”(1602), was translated and produced in Beijing by Li Zhi Zao, and the fourth, “Xuanlan Tu”(1603), was printed in wood engraving by Li Ying Shi, and they were all produced in such a context. Throughout the process of creating and explaining world maps, Matteo Ricci pioneered the “from periphery to center” approach to a patriarchal society and state system with a policy of seclusion, and changed the view of the Chinese people toward foreigners. Ricci himself did not for a moment lose his identity as a “missionary”, but by providing accurate information through cartography, he made the credibility gained as a scholar a resource for proclaiming the gospel as a missionary. By persuading them to recognize the existence of God in the world of China and the possibility that the outside world can coexist with China, he changed their traditional world view and laid the groundwork for future gospel proclamation. Therefore, the world map was seen as a means of proclaiming the gospel, an opportunity to bring God into the lives of the people in process of gathering the nations and explaining the maps to them.

      • KCI등재

        마태오 리치의 적응주의 선교와 서학서 중심의 문서선교의 상관성에 관한 고찰

        김혜경(Kim, Hae-Kyung) 한국선교신학회 2011 선교신학 Vol.27 No.-

        This study is to examine how Western Book Mission, which was used for dialogue with society and culture of China in those days, affects the missionary work in Matteo Ricci’s policy of adaptationism mission. Jesuit adaptationism mission was promoted by Xavier, Valignano, Ruggieri, Ricci, De Nobili, and so on. But book mission in East Asia was started by Valignano and Ricci worked for it. Ricci studied book mission that Valignano made an attempt in Japan and appreciated the cultural difference between Japan and China. Also he observed reaction of doctrine books published by Ruggieri and realized that they became popular from western missionaries for learning Chinese language but didn’t appeal much to Chinese. Therefore, he tried to approach them indirectly. It is to stimulate Chinese intellectuals’ curiosity and provide modern conveniences for them. Therefore, Chinese intellectuals displayed their intellectual power through western book mission. It caused scientific and agricultural revolution, and resulted in Enlightenment among western intellectuals. However, according to Missiology, western book mission was far from the Gospel in the respect of ambiguous limitation between missionary work and cultural activities, such as bureaucratization of clergy, and elite mission. It could receive critical evaluation microscopically, but, in macroscopic view, it helped to open the closing national policy by moving forward Chinese modernization through scientific western books, accept Christianity by moving up the religious freedom, and promote the people’s enlightenment. Eventually the western books contributed to missionary work in any way. Consequently, this is not a simple book mission limited in theological, pastoral and missional scope like today, but a synthetic and multidimensional missionary model.

      • KCI등재

        왜란 시기 예수회 선교사들의 일본과 조선 인식

        김혜경(Kim, Hae Kyung) 한국교회사연구소 2016 敎會史硏究 Vol.0 No.49

        알렉산드로 발리냐노는 예수회가 파견한 두 번째 동인도 지역의 순찰사로서 프란치스코 하비에르가 시작한 인도와 일본 선교의 토대를 다지고 중국 선교의 물꼬를 틈으로써 아시아 선교의 새로운 지평을 열었다. 순찰사로서 험난한 아시아의 바다를 다니며 인도와 일본의 문화적인 차이를 깊이 인식했고, 아시아 선교의 베이스캠프를 고아에서 마카오로 옮겼으며, 이를 통해 일본과 중국 선교에 박차를 가했다. 일본을 순찰사로서 또 선교사로서 세 차례 오가며, 오다 노부나가, 도요토미 히데요시, 도쿠가와 이에야스 등 일본 통일의 주역과 근대화의 일꾼들을 만남으로써 그들의 국제적인 움직임을 보게 되고 극동아시아 3개국의 국제 관계를 인식하게 되었다. 발리냐노가 인식한 조선은 중국의 동쪽 끝에 중국과 일본 사이에 위치한 유럽에 비견할 만한 우수하고 진보적인 문화를 가진 나라며, 중국과 같이 강한 쇄국정책을 쓰고 있으며, 일본에 의해 짓밟히고 있는 나라라는 것이다. 일본의 조선 침략(임진왜란)으로 인해 일본 열도에는 조선인 포로들로 넘쳐났고, 히데요시 부대의 군종신부들을 통해 조선인 포로 대상의 개종이 있었으나 이후 일본교회의 운명과 함께 사장되고야 말았다. 전쟁을 통해 조선이 처음 만난 그리스도교는 일본군과 함께 온 야소회 혹은 기리시탄이었고, 선교사들은 불교 선사 복장을 하고 있었다. 그러나 훗날 이벽과 이승훈 등 조선교회의 선각자들이 중국을 통해서 만난 그리스도교는 자(字)를 앞세운 천학(서학)이라는 이름에 유학자의 복장을 하고 있었다. 이런 변화의 중심에는 순찰사인 발리냐노가 있었다. 그의 허락에 따라 선교사들의 생활양식과 선포 방식이 달라졌기 때문이다. 조선교회의 설립이 세스페데스 신부 등 왜란 시기에 찾아온 일본의 군종 신부에 의해서가 아니라 이벽, 이승훈에 의한 18세기 초일 수 밖에 없는 것은 바로 그 중심에 발리냐노가 있었기 때문이다. The second Visitor of Missions dispatched to the region of the East Indies by the Society of Jesus, Alessandro Valignano opened up a new horizon for the missionary work in Asia by not only firming the foundation of missions in India and Japan laid by Francis Xavier, but also initiating the missionary work in China. As the Visitor of Missions, he traveled over the rough seas of Asia to learn the depth of cultural uniqueness in India and Japan, and also he moved the base camp of the Asian mission from Goa to Macau in order to spur up the missionary works in Japan and China. While he traveled three times back and forth to Japan as the Visitor of Missions as well as a missionary, he met the driving force for Japanese unification and the workforce of Japan’s modernization such as Oda Nobunaga, Toyotomi Hideyoshi and Tokugawa Ieyasu, witnessing their international movements with enlightened insight into the international relations of the three countries in the Far East. The Joseon Dynasty as recognized by Valignano was a country between China and Japan with an excellent and advanced culture comparable to the European – a country with a strong closed-door policy like China and being trampled by Japan. Due to the Japanese invasion of Korea (Imjin War), the archipelago of Japan was overflowing with Korean prisoners, and even if there had been some converted Korean prisoners through the army priests of Hideyoshi troops, they were buried in darkness just as the Japanese church did. The Christianity first met by Joseon through the war was a small Jesuit meeting or Kirisidan (Christians) that came in with the Japanese army, and the missionaries were dressed in a Buddhist monk’s attire. However, the Christians whom the pioneer Korean Christians such as Lee Byeok and Lee Seung-hoon met later in China were wearing Confucian scholar’s attire with the name of Cheonhak (Western Study) that emphasized “words.” In the middle of these changes, there was the Visitor of Missions, Valignano. It was because the lifestyle and proclaiming method of the missionaries changed according to his permissions and instructions. The establishment of mission was not achieved by Japanese army priests such as Cespedes who had come ashore on the Korean peninsula during the warring period, but it is justifiably argued to have been in the beginning of the 18th century when Lee Byeok and Lee seung-hoon were active in missionary works − the reason being that there was Valignano as the central figure.

      • 웨이블릿 기법을 적용한 저속 비트율 비디오 코딩에 관한 연구

        김혜경(Hye_Kyung Kim),이옥경(Ok_Kyung Lee),지정규(Jeong_gyu Jee),오해석(Hae_Seok Oh) 한국정보과학회 1999 한국정보과학회 학술발표논문집 Vol.26 No.2Ⅱ

        본 논문에서는, 이산 웨이블릿 변환(DWT: discrete wavelet transform)에 기초한 저속 비트율 비디오 코딩 방법의 알고리즘으로써, PZTACC 방법을 제안한다. 접근 방법은 양자화된 웨이블릿 계수들이 웨이블릿 서브밴드 구조내에서 중복성을 활용하는 메커니즘에 의해서 전처리 된다면 코딩 절차가 더욱 효과적으로 작용하여 나타난다. 그러므로 본 논문에서는 partitioning, Zero-Tree aggregation, 조건적 코딩의 개념들을 기초로 하는 프리코딩 기법의 새로운 구조를 소개한다. 복원된 비디오의 주관적인 성능은 일반적으로 MPEG4의 VM 구현으로부터 획득된 성능(1.5 dB PSNR 이상)보다 우수하다. 게다가, 인트라프레임모드에 제한되어 있을 때, 제안된 코딩 알고리즘은 정지영상 압축에 대하여 최고로 보고되는 결과를 산출한다.

      • 노인요양시설 입소노인의 낙상위험도 예측요인

        김혜경(Hae-Kyung Kim),이지현(Ji-Hyun Lee) 고신대학교 전인간호과학연구소 2011 전인간호과학학술지 Vol.5 No.-

        Purpose: This study was to identify the factors related to Risk of Fall of the Elderly in Facilities. Methods: The subjects of this study were 122 elderly in facility located in B Metropolitan City. The data were collected by structured questionnaire from December 1 to December 30,2009. Results: The average of Activity of daily Living was 36.78± 14.57 and cognitive function was 16.09土9.07,risk of fall was average 12.95±7.16. The risk of fall of the subject showed significantly differences according to degree of long-term care(F=17.20, P=.000), Ability of writing and reading(F=-3.28, P=.001), Ability of walking(F=54.48, P=.000), Perceived health status(F=3.62,P=.030). The risk of fall showed significantly correlation between Activity of Daily Living(r=-.714,p=.000), Instrument Activity of Daily Living (r=- .664, p= .000). cognitive function(r=-.558, p= .000). The factors on risk of fall revealed the activity of daily living was the most powerful factor by 46.2%, and cognition function, walking ability, ability of IADL, it was total 60.3%. Conclusion: This study identified the factors on risk of fall of the elderly in facility were activity of daily living and cognition function. Therefore, it is necessary to improves the activity of daily living and cognition function of the elderly in facility.

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