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        『삼국유사』를 통해 본 신화와 역사의 접점

        김은복 ( Kim Eun-bok ) 연민학회 2019 연민학지 Vol.31 No.-

        본 논문은 일연의 역사인식의 중심을 ‘신이(神異)’에 두고 그 의미를 재고하는 데 목적이 있다. 일연이 기이편 서두에서 선언한 신이란, 신화성 자체를 역사적 사실로 인정함으로써 신이가 지닌 역사적 당위성을 설명한 것이라 할 수 있다. 그동안 일연의 역사인식은 주로 사학적 혹은 불교적 관점에서 논의되어 왔으나, 본고는 삼국유사에 실린 조신설화와 단군신화의 두 편의 이야기를 심리학적 혹은 통과의례적 구조에서 파악하여 신화와 역사가 접점을 이룬 삼국유사의 세계관에 주목하고자 한다. 서론과 결론을 제외한 본문의 구성은 네 장으로 이루어져 있는데, 먼저 2장에서 민족사에 표상된 신이의 의미에 대해 살펴보았다. 3장에서는 조신의 꿈이 현실과 어떻게 맞닿아 있는지에 대해 융 심리학적 관점에서 분석하였다. 4장에서는 천상계와 지상계가 결합함으로써 단군 탄생으로 이어지는 과정을 통과의례의 구조에 비추어 설명하였다. 마지막 5장은 2장부터 4장까지의 내용을 총괄하여 신화와 역사의 접점 속에 위치한 신이의 의미를 검토하였다. 당시의 유학자들에 의해 편찬된 『삼국사기』가 유교적 합리주의와 도덕주의에 입각하여 민족사를 다루었기 때문에 일연은 그로부터 배제될 수밖에 없었던 신이를 역사 속에 편입시킴으로써 민족사의 편향성을 보완하였다. 이는 융이 무의식의 영역인 꿈의 기능을 의식으로만 흐르는 자아의 편향성을 보상하는 데 있다고 파악한 것에 대응시킬 수 있다. 일연이 민족사 편찬에서 비합리적인 신이를 역사화하고 조신이 개인사에 있어서 비합리적인 꿈을 현실과 통합한 과정은 개념적으로 대립되는 신이와 유교, 또는 꿈과 현실이 융합함으로써 새로운 역사 창조로 이어지는 통과의례적 구조를 가지고 있다. 이는 단군신화의 하늘과 땅, 혹은 남과 여로 상징되는 ‘대립물’ 간의 결합이 ‘새로운 가치 창조’를 잉태하는 과정에서도 확인된다. 이상에서 신화와 역사의 접점이 되어 새로운 역사를 추진하는 원동력으로서의 신이의 역할에 대해 살펴보았다. 즉, 신이는 합리와 대치된 개념이 아니라 합리를 초월한 논리를 가진 것으로서 분리를 통합으로 이끄는 장치라고 할 수 있다. This study examines Iryon’s historical focus on the wondrous and strange to rethink its implications. By acknowleding the legendary as historical fact, Iryon’s mention of the “wondrous and strange” (神異, sini) in the foreword of “Record of Strange Happenings” in Memorabilia confers historical legitimacy to these wondrous and strange events. The previous literature on Iryon’s historical view has mainly discussed it from a historical or Buddhist perspective, but this study examines the Cho Sin and Tangun legends from a psychological and/or rite of passage structure, focusing on the Memorabilia of the Three Kingdoms’ worldview of the intersection of myth and history. Aside from the foreword and conclusion, this study is organized into four chapters, with the second chapter questions the implications of the “wondrous and strange” in national history. The third chapter analyzes Cho Sin’s dream and how it coincided with reality from the viewpoint of Jungian psychology. The fourth chapter analyzes Tangun’s birth as part of the joining of the heavenly and earthly realms as a rite of passage. The final fifth chapter discusses the content of the second to fourth chapters and examines the implications of the “wondrous and strange” at the intersection of history and myth. As History of the Three Kingdoms was a treatment of national history based on Confucian rationalism and ethics by Confucian scholars of the time, Iryon ineviatbly included the wondrous and strange in his history to compensate for this historical bias. This can be compared to how Jung understood the unconscious realm of dreams as a counterpoint to the ego’s conscious biases. Iryon historicized the irrational wondrous and strange in his national history, and the process of combining Cho Sin’s irrational dream with reality in Cho’s biography mixes the dual concepts of the wondrous and strange versus Confucianism, and dream versus reality, to create a new history in a rite of passage structure. This process of ‘creating new values’ is also demonstrated in the symbolic joining of dual opposites such as heaven and earth, or male and female, in the Tangun myth. The aforementioned process acts as an intersection of myth and history, where the wondrous and strange becomes a new impetus for advocating a new history. Thus the wondrous and strange is not a concept standing in opposition to rationality, but a device that overcomes the logic of rationality by joining with it.

      • KCI등재

        중년여성들의 트레이닝 및 트레이닝 중단에 따른 혈중 지질 및 신체조성의 변화

        석일(Kim Seok-Il),정천규(Jung Chun-Kyu),필승(Kim Pil-Seung),은복(Han Eun-Pork) 한국체육과학회 2000 한국체육과학회지 Vol.9 No.2

        The purpose of this study was to investigate the effect of training and detraining on blood Lipids and body compostion in middle age women. The subjects of this study were selected of 20 volunteers who were healthy middle women The mean age of the subjects was 51. 10 of them were assigned to the training group and the rest 10 were assigned to the detraining group. Training group participated in a 24 week total training program and Detraining group participated in a 12 week the same total training program then rested from training in a 12 week. The total training program(stretching, strength &, aerobics training) consisted of 80-90 minutes, 3-4 times per week for 24 week(by suggested ACSM). Blood total cholesterol(TC), triglycerides(TG), high density lipoprotein cholesterol(HDL-C), low density lipoprotein cholesterol(LDL-C), TC/HDL-C, weight, fat(%) and WHR were measured at three time periods before training begin(time, 0). and after 12 and 24 week. The results of this study were as follows: 1. Training group decreased significantly more than Detraining group about HDL -C and LDL -C after 24 week(p<.05) but there was no significant difference between training group and detraining group about total cholesterol, TC/HDL-C after 24week(p<.05). 2. Training group decreased significantly more than detraining group about fat(%) after 24week(p<.05) but there was no significant difference between training group and detraining group about weight and WHR after 24week(p<.05).

      • AI 음성 인식 스피커에 대한 영유아 부모의 인식

        이정연,김은복 호서대학교 인문사회과학연구소 2021 AI와 인간사회 Vol.2 No.2

        The purpose of this study is to examine the perception of AI voice recognition speakers for parents of infants and toddlers. This study conducted a survey from June 5 to June 9, 2021 with 250 parents with children in daycare centers and kindergartens. The final analysis data is 195, and frequency analysis and χ2 verification were performed using SPSS 23.0. As a result of this study, many parents use the KT GiGA Genie and exposed the AI voice speaker at the age of 3 years old. The reason for using the AI-based voice speaker was that it could be used as a combination of communication, and the average daily use of the child was 1 to 1 times a day after evening hours, and they answered that they were generally satisfied with the AI voice speaker plan. When using the AI voice speaker, it was often used with the mother, and there were many infants and toddlers who listened to fairy tales through the AI voice speaker. It was reported that infants and young children were using AI voice speakers according to the rules established by their parents, which improved Korean language acquisition and vocabulary, but had a disadvantage in that sleep time was delayed. Parents were setting rules for the usage time of AI voice speakers for infants.

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