태권도 ‘국기(國技)’ 지정 2주년 : 태권도로의 회귀(回歸)와 반성

김보정 한국스포츠학회 2020 한국스포츠학회지 Vol.18 No.3

태권도는 대한민국 국기 지정 이후 그 어느 때보다 활발한 노력을 기울이며 다양한 정책과 비전을 제시해 관련 사업을 추진해가고 있다. 하지만 이 연구는 태권도 국기 지정 2주년을 맞이한 현 시점에서 태권도의 정책, 비전, 전략, 방향을 제시하기 보다는, 대한민국 국기로서의 태권도를 보다 명확하게 정의하고 해석하고자 하는 노력이 우선되어야 함을 강조하고자 한다. 이는 일반인은 물론 태권도인들 조차도 태권도법에 대한 이해가 부족한 실정이며, 그간 태권도의 빠른 성장은 압축적 근대화와 함께 구조화된 위험적 요소를 함께 동반하면서 발전적 진화를 거듭함과 동시에 태권도의 정체성을 점점 잃어가게 하는 요인으로 작용한 것이 사실이기 때문이다. 따라서 연구자는 태권도의 본질, 즉 정체성이 흔들리고 있는 현 시점에서, 소위 ‘태권도’라고 정의되고 있는 대표적인 구성요소들을 단선적으로 나열하고, 그 안에서 대한민국 국기라는 문화적 콘텐츠를 통해 태권도에 대한 의미를 재(再)고찰하고자 하였다. 이 같은 고찰은 국기 또는 태권도에 대한 기준을 명확하게 제시해주는 시스템으로 작동될 것이며, 나아가 국기 태권도에 대한 개념적 토대를 구축하 여 향후 우리나라를 대표하는 문화콘텐츠로서 장기적인 발전계획을 수립하는데 있어 그 기준을 마련하는데 일조할 수 있을 것이다. Taekwondo has been pursuing related projects by presenting various policies and visions, making more active efforts than ever since the designation of the Korean national flag. However, this study aims to emphasize that efforts to more clearly define and interpret Taekwondo as the national flag of Korea should be given priority rather than presenting the policy, vision, strategy, and direction of Taekwondo at the time of the 2nd anniversary of the Taekwondo flag designation. This is a situation that not only ordinary people but also Taekwondo people lack understanding of the Taekwondo method, and the rapid growth of Taekwondo has been developed by accommodating the structured risk factors along with compressive modernization. This is because it is true that the identity of Taekwondo was gradually lost as it continued to evolve. Therefore, the researcher listed the representative elements defined as so-called'Taekwondo' in a single line at the present time when the essence of Taekwondo, that is, the identity is shaking, and revisiting the meaning of Taekwondo through the cultural contents of the Korean flag I tried to consider. Such consideration will be operated as a system that clearly presents the standards for national flag or Taekwondo, and further, by establishing a conceptual foundation for national flag Taekwondo, the standard is established in establishing a long-term development plan as a cultural content representing Korea in the future.

敬齋 河演의 생애와 思想

김보정 부경역사연구소 2008 지역과 역사 Vol.- No.22

We investigated the life and ideology of Ha Yeon(河演). Firstly, Ha Yeon, who was a disciple of Jung Mong-Ju(鄭夢周), was a son of Ha Ja-Jong(河自宗) in Julyeuipa(節義派) Sadaebu(士大夫) refer to as Dumundong-72-Hyun(杜門洞七十二賢). He was mainly affected by Heo Jo(許稠) for his life in the Ministry of Culture and Education. His companies were Min Yeo-Saeng(閔義生), Lee Hyo-In(李孝仁), and Sim Do-Won(沈道源). And he kept closely company with scholars in Jibhyunjeon(集賢殿). Secondly, we investigated the comprehension of Sungrihak(性理學) in the ideology of the beginning of Chosun, in the viewpoint of ‘Hyo’(孝) and ‘Kyong’(敬). In particular, he have reached the reasonable level of the comprehension in ‘Kyong’. His level of the comprehension in Sungrihak was ahead of those times which was 『Sungridaejun(性理大全)』 level. Moreover, he was mainly affected by 「Kyongjaejam(敬齋箴)」 of Ju Ja(朱子), and addressed himself as ‘Kyongjae’(敬齋). From his level of the comprehension in Sungrihak, the comprehension in ‘Hyo’ was represented with his practices in ordinary life and the comprehension in ‘Kyong’ was taken the lead enough to accept 「Kyongjaejam(敬齋箴)」 of Ju Ja in the period of Namsong. It was beyond the level of ‘Juilmujeok’(主一無適) based on Yuiriron(義理論) by Sungrihak scholars in the period of Buksong. To take ‘Kyong’ as the method of the boundary on making moral character, he wrote 「Jakyongjam(自警箴)」 by his own efforts in his last years. From this point, it was found that the comprehension of Sungrihak of Ha Yeon as a Sadaebu in Chosun was developed from Suyuiron(修養論), on the other side, the comprehension of Sungrihak of Jung Mong-ju as a Julyuipa Sadaebu in the end of Goryeo developed from Yuiriron. It was meant that the comprehension of Sungrihak of Ha Yeon in the period of Saejong King was already reached the reasonable level before the appearance of Sarimpa(士林派) in the period of Sungjong King.

태종 7년 문과 중시(重試) 책문과 변계량의 대책

김보정 포은학회 2022 포은학연구 Vol.30 No.-

This study is investigated the current issues and countermeasures of the time by analyzing the Promotion Examination of Officials in 7th year of King Taejong’ reign and Byeon Gye-Ryang’s Answer Sheet. The study is summarized as follows. First, it was about the seven-year political situation of King Taejong and the Promotion Examination of Officials. We looked at the circumstances of the first period of the 7th year of King Taejong’s reign and the current issues of the time presented in the Promotion Examination of Officials. In April of King Taejong’s 7th year, 15years after the foundation of Chosun, the first the Official Promotion Examination was held. The seventh year of King Taejong’s reign was a time when Chosun’s founding contributors were practically influential and political forces were in the process of changing within King Taejong’s political power. Based on this political situation, for the first time in seven years of King Taejong’s reign, the Official Promotion Examination was held for incumbent officials. Therefore, the current issues presented in the book of the examination were reflected in King Taejong’s intentions. In particular, the basis of the first question on the recruitment of human resources in the Civil Service Examination was the process of publicizing the intention to accept new political forces into public opinion. Second, it was the analysis of the political status and the Answer Sheets of Byeon Gye-ryang. Byeon Gye-ryang, a disciple of Jeong Mong-ju, praised the tombstone of Muhak, the tombstone of Min-je, the epitaph of Munmyo, the tombstone of King Jeongjong, and the epitaph of King Taejong. This illustrated his political status as well as his academic level at the time. In the 7th year of King Taejong’s reign, Byeon Gye-ryang was selected as the top student of the Promotion Examination of Officials for describing the Answer Sheet, which led to his promotion to Yejo Chamui. Byeon Gye-ryang listed details on the Answer Sheet, but emphasized that the law governing the mind, such as the 精一執中 of Gyeonghak and the 建中建極, starts with Gyeong(敬). Third, it was a policy that reflected Byeon’s Answer sheet after 7th years of King Taejong. From the beginning of the Promotion Examination of Officials in the 7th year of King Taejong’s reign until the 16th year, when the next Promotion Examination of Officials was implemented, we looked at whether the items listed by Byeon in the Answer sheet were reflected in reality. Byeon’s Answer sheet on talent recruitment, which was the first question of the Civil Service Examination, should be strictly selected throughout the past, prevented from illegally entering the country, and eliminated the recruitment of talent in consideration of the number of years. It was a system that had long been adopted in consideration of the number of government officials, not the ability of talent. This meant the deep-rooted evils of left-handed life, which existed since the Goryeo Dynasty. In the end, the 13th year of King Taejong’s reign was revolutionized by the appeal of the Ministry of Constitution. In addition, Byeon suggested that the system be established from various perspectives, including the land system, the transportation of tributes by land and sea, the official marriage system, and clothing issues in the Answer Sheets. 포은집 에는 정몽주의 문인 혹은 문생으로 지칭되는 인물이 5명 있는데 함부림(1360~1410), 박신(1362~1444), 권우(1363~1419), 김자지(1367~1435), 변계량(1369~1430) 등이다. 이들은 모두 고려 우왕 11년(1385) 과거에 급제한 정몽주의 문생들이다. 이 글은 정몽주 문생 가운데 변계량의 대책 「存心出治之道立法定制之宜」를 분석하여 당대 현안을 살펴본 것이다. 조선 태종 7년(1407) 문과 중시는 식년시와 달리 현직 관료들을 대상으로 한 시험으로, 중시로서는 최초이다. 태종 7년(1407) 중시 책문은 조선건국이후 체제가 정비되어 가는 과정에서 드러나는 당대 현안이며, 변계량의 대책은 이에 대한 대응 방안을 제시하는 것이다. 중시 책문에서 당대 현안으로 전선(銓選), 전제(田制), 부역(賦役), 조전(漕轉), 의관(衣冠), 관혼상제(冠婚喪祭) 등 여섯 가지 사안을 구체적으로 지목하고 있다. 이에 대해 변계량은 전선(銓選)은 능력에 따라 선발하며, 전제(田制)는 정전제가 이상적이나 토지를 9등급으로 나누고 한전 혹은 균전의 법을 시행하며, 부역(賦役)은 인보제를 시행하며, 조전(漕轉)은 육로를 이용하며, 의관(衣冠) 가운데 여복(女服)은 중국의 제도를 따라도 무방하며, 관혼상제(冠婚喪祭) 역시 중국의 제도를 따를 것을 말하고 있다. 태종 7년(1407) 중시 설행이후 다음 중시가 시행되는 태종 16년(1416) 이전까지 관혼상제의 혼례, 여복 등을 제외한 나머지 조목들은 변계량의 대응방안으로 시행되고 있었다는 점에서 의미가 있다.

공공도서관 건물의 직통계단 배치유형과 이격거리에 따른 피난과 기준개선에 관한 연구

김보정,전규엽 대한건축학회 2022 대한건축학회논문집 Vol.38 No.8

Required evacuation time is a very important factor in Performance-based design for egress safety. If the building has large space or numbers of occupants, location of exit stairs on the floor has great influences on egress time. According to the Building Code, two or more stairs need to be installed for buildings over a standard size because the placement of stairs is related to the design of two-way evacuation. In South of Korea, a standard for walking distance to exits is only considered to relate to placement of the exits. This study analyzes a way to place egress stairs and an improvement of evacuation, targeting buildings which comparatively have large floor area. In this study, walking distance and exits separation are considered regarding to placement of escape stairs to reduce evacuation time. First, the cases of public library in Korea are analyzed. The evacuation time change which depends on the distance is observed through evacuation simulation based on the public library drawings. As a result, evacuation time is reduced from a maximum 16% to minimum 4.4% when the exit stairs separation rule is considered. However, when stairs are placed in the middle of the floor, the application of exit separation rules increases egress time to maximum 28%. It will be continued to study on standards in relation to the number of exits and kinds of types of floor plans. 피난소요시간은 성능기반설계에서 중요한 요소이다. 규모가 큰 건물이나 수용인원이 많은 건물의 경우 출구 또는 계단의 위치가 피난시간에 큰 영향을 준다. 건축법상 기준규모 이상의 건축물은 계단의 배치가 양방향 피난설계와 관련되어 있으므로 2개 이상의 계단을 설치하여야 하며, 2019년 이전 국내에서는 직통계단의 배치와 관련해서 출구까지의 도보 거리 기준에 관해서만 고려되었다. 본 연구에서는 상대적으로 바닥면적이 큰 공공도서관을 대상으로 직통계단 배치 및 피난개선 방안에 대해 분석하였다. 직통계단 이격거리에 따른 피난시간 변화는 피난시뮬레이션을 통해 비교 분석하였으며, 미국 및 2019년 제정된 계단이격에 관한 기준을 적용하였다. 이격거리 확보에 따라 피난시간은 최대 16%에서 최소 4.4%로 단축되었다. 그러나 계단이 중앙에 배치되는 경우 피난시간이 최대 28%까지 증가되었다.

국제태권도 품새대회 참가만족도에 따른 운동지속참여의 영향

김보정,문필현 한국스포츠학회 2019 한국스포츠학회지 Vol.17 No.2

본 연구의 목적은 국제 태권도 품새 공모전은 다양해지고 있으며 참가자들의 참여 만족도가 지속적으로 운동에 참여하고 있는지를 알아보고자 하는 것이다. 총 330 명의 참가자가 설문 조사를 받았고 313 개의 설문지가 최종적으로 분석되었다. 본 연구를 위해 설문 조사 분석을 실시하여 설문지의 각 요인별 타당성을 검증하고 신뢰도를 확인 하였다. 참여 만족도와 운동 참가의 성별, 연령, 운동 기간의 차이를 검증하기 위하여 독립 표본 t 검정과 일원 분산 분석을 수행 하였다. Scheffe의 사후 검사는 중대한 차이가 발견되었을 때 실시하였다. 상관 분석을 실시하고 다중 회귀 분석을 실시 하여 설문 결과를 확인 하였다. 결과는 성별, 연령, 운동 기간에 따라 국제 태권도 품새 경연 대회 참가의 만족도가 운동 을 지속적으로 참여하는지에 대해 확인해보니 세부요인으로 시설 만족도가 운동을 지속적으로 참여하는 것에 대해 유 의한 차이가 있음을 보여 주었다. The International Taekwondo Poomsae Competition is becoming more diverse and I would like to find out whether the participation satisfaction of participating participants continuously participates in the exercise. A total of 330 participants were surveyed and 313 questionnaires were finally analyzed except for 17 ones with poor responses. We conducted exploratory factor analysis on the questionnaire for this study and confirmed the reliability by analyzing the reliability. In order to test the difference of gender, age, and duration of exercise for participation satisfaction and participation in exercise, independent sample t test and one - way ANOVA were conducted. Scheffe 's post test was conducted when significant differences were found. The correlation analysis was performed and multiple regression analysis was performed to confirm the questionnaire results. The results showed that there was a significant difference in the satisfaction of participating in the International Taekwondo Poomsae Contest by gender, age, and duration of exercise.

스포츠인권의 사각지대: 태권도선수 인권문제와 사회적 책임

김보정,김지혁 한국체육철학회 2019 움직임의철학 : 한국체육철학회지 Vol.27 No.2

The Ministry of Culture, Sports and Tourism (Ministry of Culture and Tourism) announced on January 25, "We will establish a" Sports Ethics Center "as an independent organization that oversees the investigation, coordination and arbitration in the sports field, "He said. In addition, the National Human Rights Commission (NHRCK), an independent state organization dedicated to the protection of human rights, also conducted an investigation on human rights violations such as assault and sexual violence in domestic sports sites on February 25, "I will identify the human rights situation of student athletes by establishing a special investigation team for sports human rights." In the urgent statement, "Violence in sports and sexual violence dominated daily life of a player in a personal way, "It has already been revealed in a survey of the human rights situation more than a decade ago, but it has not changed at all" (Yonhap News, January 22, 2019). As such, the seriousness of the human rights issue in the sports world is no longer overlooked. Therefore, this study will discuss the human rights issue and its social responsibility of Taekwondo players, which have been causing social problems recently, under the theme of "the blind spot of sports human rights" from an ethical point of view. In order to do this, it is necessary to first grasp the actual condition of human rights of Taekwondo players and to analyze the cause of the abuse and maltreatment that are wrapped in tradition and customs, that is, constant violence and sexual violence. We will set up a direction to provide a reflective opportunity for our society's responsibilities. We hope that these efforts will help create a human rights-friendly sport for all of us. 문화체육관광부(문체부)는 지난 1월 25일 “범정부 차원의 체육계 비리근절 대책을 발표하면서 스포츠분야의 비리조사와 조정, 중재 등을 총괄하는 전담 독립기구로 《스포츠윤리센터》를 설립한다”고 밝혔다. 뿐만 아니라 인권전담 독립 국가기관인 국가인권위원회 역시 지난 2월 25일 “국내 스포츠 현장에서 발생하는 폭행·성폭력 등의 인권 침해에 대한 조사와 피해 구제, 이를 통한 국가 차원의 종합 대책 마련을 위해 《스포츠인권 특별조사단》을 신설하여 학생운동선수의 인권 실태를 파악하겠다”고 긴급성명을 발표하면서 “스포츠 분야의 폭력․성폭력은 한 선수의 일상을 전인격적으로 지배함으로써 피해가 외부로 드러나지 않고 평생 지속하는 특수한 구조”라며 “이미 10여년 전 인권위 실태조사에서 밝혀졌는데도 전혀 바뀌지 않았다고 지적”한 바 있다. 이처럼 스포츠계 인권문제의 심각성은 더 이상 간과할 수 없는 수준에 이르렀다. 따라서 이 연구는 ‘스포츠인권의 사각지대’란 주제 아래, 최근 사회적으로 문제가 야기되고 있는 태권도선수의 인권문제와 그 사회적 책임에 대해 윤리학적 관점에서 논의하고자 하였다. 연구대상의 범위를 태권도로 국한시킨 이유는 태권도가 여타의 스포츠와는 다른 독특한 구조의 메커니즘을 띠고 있기 때문이다. 그것은 바로 스승과 제자라는 관계로부터 시작하는데, 태권도는 일반적으로‘훈련’의 과정 이전에 ‘수련’의 과정을 거치고, ‘코치와 선수’의 관계를 넘어 ‘스승과 제자’의 관계를 유지하는 복합적인 관계를 지니고 있기 때문이다. 그럼에도 불구하고 태권도종목 역시 위와 같이 스포츠 인권문제가 끊임없이 거론되며 그 사태의 심각성이 대두되고 있는 바, 연구자는 이 같은 사안에 대해 우선적으로 태권도선수의 인권 실태를 면밀히 파악하고, 전통과 관습이라 포장되어 있는 악습과 악행 즉, 끊이지 않는 폭력, 성폭력의 문제를 중심으로 그 원인을 분석하고자 하였다. 이러한 과정은 오늘날 체육계가 당면한 과제와 그 방향을 설정하여 우리 사회가 가져야만 하는 책임에 대해 반성적 계기를 마련할 것이며, 이러한 노력은 향후 우리 모두를 위한 인권친화적 스포츠를 만드는데 일조할 것이라 기대한다.

고강도 DaVinci Bodyboard 운동이 중년여성들의 목기울임과 α-아밀라아제에 미치는 영향

김보정,윤수미 한국발육발달학회 2022 한국발육발달학회지 Vol.30 No.1

The purpose of this study was to investigate the effect of high-intensity Davinci Bodyboard exercise on neck tilt and α-amylase in middle-aged women. The exercise was conducted for a total of 12 weeks, 3 times a week, for 40 minutes a day. The change in neck tilt was decreased in the exercise group after the exercise than before, and there was a significant change in the results between the two groups, and it was found that there was an interaction effect between the measurement period × groups. Changes in α-amylase were decreased in the exercise group after the exercise than before, there was no significant change in the results between the two groups, and it was found that there was an interaction effect between the measurement × groups. From the above results, it seems that high-intensity Davinci Bodyboard exercise has a positive effect on neck tilt and α-amylase in middle-aged women, helping to change body shape and relieve stress in the body.

여말선초 對明 남경사행로의 분석과 영향

김보정 부경역사연구소 2010 지역과 역사 Vol.- No.27

In the late of 14th century, it was happened the change of Dynasty from Goryeo to Chosun, and from Yuan Dynasty to Ming Dynasty in China. Generally, the change of capital is accompanied by the change of culture. Therefore, Goryeo and Chosun, which had a direct relationship, were influenced by the change of capital in China. Especially, the Ming’ capital was changed from Nanjing to Beijing in the 53th year of the Ming’ establishment. Therefore, Goryeo’s Sahaeng was changed from Beijing to Nanjing, inversely, Chosun’s Sahaeng was from Nanjing to Beijing. Geographically, Nanjing was the hub in Kangnam’ culture to the south of Yangtze River, and Beijing was the hub in Kangbuk’ culture to the north of Hwang River. Nanjing was known as Han Chinese culture, and Beijing was known as Han Chinese-Mongolian culture. There were the great cultural differences between Nanjing and Beijing, besides geographically. Since Ming’s establishment, Jeong Mog-Ju, Gwon Guen, and Lee Chum went to China (Nanjing) by sea usually in the Hongmu Emperor’ period. It was caused by the unstable Liaodong region in those days. The advantage in the sea route was a saving the time, however, it was caused tremendous personal and material damage by the storm in Balhae Bay. To solve this problem, Goryeo required Ming to change into the overland transportation, however, Ming didn’t allow the overland transportation because of Northern Yuan. Exceptionally, Gwon Guen was used by the overland to Nanjing and by the sea to our country. However, Yongrak Emperor allowed passing through Liaodong region, and then allowed the overland transportation passing through Beijing, finally, Chosun’s Sahaengro was wholly opened by the overland since the capital change of Beijing. Before the capital change of Beijing, Sung Confucianism scholars as Jeong Mog-Ju, Gwon Guen, and Lee Chum met Sung Confucianism scholars in Nanjing in Ming period, after the incident, the understanding of Sung Confucianism was developed in the Begining of Chosun and End of Goryeo. It was an opportunity with an ideological and academic exchange with Sung Confucianism scholars in Ming country. Therefore, they could learn Kangnam’ new culture in Nanjing.

인조~현종대 정몽주 인식

김보정 포은학회 2019 포은학연구 Vol.24 No.-

본고는 17세기 인조반정이후 편찬된 유계의 『여사제강』과 홍여하의 『휘찬여사』를 통하여 인조~현종대 정몽주 인식을 살펴본 연구이다. 16세기 사찬사서에서 거의 삭제되었던 정몽주의 고려 말 공양왕대 행적이 17세기 사찬사서에서 다시 수록되고 있다. 유계는 율곡학파의 학맥을 이은 김장생-김집의 학풍을 이어 당대 송시열, 송준길, 이유태, 윤선거 등과 더불어 호서사림의 주축이자 서인의 대표적 인물이다. 유계가 인조대 서술한 『여사제강』은 조선후기 서인-노론의 대표적 역사서로 자리매김하고 있다. 인조대 편찬된 『여사제강』의 정몽주 관련 내용을 살펴보면 공양왕 4년 4월 기사에서 그 이전 사서와는 달리 정몽주를 살해한 주체를 구체적으로 제시하지 않고 ‘문하시중 정몽주를 살해하였다.’라고만 서술하고 있다. 그 이면에는 조영규를 보낸 인물은 태종 이방원이지만 이방원의 배후에는 태조 이성계가 있었다는 것을 암시하고 있었다. 이렇듯 유계가 『여사제강』에서 직설적으로 정몽주를 살해한 배후로 태조 이성계를 암시할 수 있었던 것은 인조 역시 성리학의 대의명분에 따라 반정으로 옹립된 왕이므로 가능하였던 것이다. 홍여하는 퇴계학파의 학맥을 이은 유성룡-정경세의 학풍을 이어 정도응, 이구, 이원일, 유천지 등과 교유하는 등 영남 남인의 대표적 인물이다. 홍여하는 효종 10년 『휘찬여사』를 완성하니, 이는 조선후기 남인의 사서로 자리매김하고 있다. 홍여하는 생전에 「포은전」을 읽고 고려 말 정몽주가 옥사를 처리하는 과정에서 감동을 받아 그의 관직 생활에서도 이를 실천하려고 노력하였다. 특히,「독포은전유감(讀圃隱傳有感)」, 「포은선생찬(圃隱先生贊)」 등을 남길 정도로 정몽주에 대한 마음이 남달랐다. 『휘찬여사』의 정몽주 관련 내용을 살펴보면 정몽주가 살해된 장소를 선죽교라고 구체적으로 지목하고 있다. 이전 사서에서는 ‘귀로(歸路)’ 혹은 ‘노(路)’ 등으로 막연하게 서술되었는데 최초로 선죽교를 제시하고 있다. 그리고 『고려사』 정몽주 열전에만 수록되어 있던 부모삼년상을 치른 내용이 이 시기 『휘찬여사』에서 다시 수록되고 있다. 『휘찬여사』가 완성될 무렵, 당시 기해예송이 발발한 시기로서 복제문제로 인한 영향이라 보여진다. 이는 유계의 『여사제강』에서는 찾아볼 수 없는 내용이다. 17세기 사찬사서인 『여사제강』과 『휘찬여사』는 학맥과 정파가 다름에도 불구하고 공교롭게도 모두 공통적으로 수록되고 있는 것은 고려 말 절의지사에 대한 내용이다. 『고려사』 열전에도 수록되지 않았던 고려 말 절의지사 길재, 서견, 이양중, 김주, 원천석 등 5인에 대한 열전이 오운의 『동사찬요』에서 처음으로 수록되면서 『여사제강』은 「공양왕기」 말미에 단편적으로, 『휘찬여사』는 독립된 열전으로 각각 수록하고 있다. 즉, 17세기 인조반정이후 서인과 남인으로서 정책을 달리할지라도, 절의에 대한 인식은 다르지 않다는 것을 함축하고 있다. 그 기저에는 16세기 이후 임진왜란, 정묘호란, 병자호란 등의 전란과 명의 멸망으로 인해 성리학적 대의명분을 찾게 되는 것과 맞물려 절의에 대한 인식이 고조된 시대적 정황이 내포되어 있다. 이러한 정황은 당대 사서편찬에서 반영되어 조선전기에는 거론되기 힘들었던 내용들이 조선후기로 이르면서 차츰 희석되어 정몽주를 살해한 주체 및 살해된 장소 선죽교 ... This is a study investigated about the recognition for Jeong Mong-Ju during the time from Injo’s reign through Hyeonjong’s reign through Yeosajegang of Yu Gye and Hwichanyeosa of Hong Yeo-Ha compiled after the Injobanjeong in the 17th century. Jeong Mong-Ju’s works of the late Goryeo Dynasty, which were deleted from the 16th-century’ history books, are being reprinted in the 17th-century’ history books. Following the academic tradition of Kim Jang-Saeng and Kim Jip, Yu Gye was a mainstay of Hoseo Sareim and a representative figure of the Seo-in, along with Song Si-Yeol, Song Joon-Gil, Lee Yoo-Tae and Yoon Sun-Geo. His description of Yeosajegang was a representative historical book of Seo-in and Noron during the late Chosun Dynasty. In the Yeosajegang, which was compiled during the Injo’s reign, in an article published in April of the fourth year of Kongyang’s reign, it did not specify the subject of the murder of Jeong Mong-Ju, unlike the previous librarian, but only states, ‘Jeong Mong-Ju was murdered.’ Behind it was Taejong Lee Bang-Won, who sent Cho Young-Gyu, but Taejo Lee Seong-Gye was behind Lee Bang-Won. It was possible because Injo was also a king who was founded as a reactionary according to the cause of Neo-Confucianism that he was directly behind the murder of Jeong Mong-Ju in the Yeosajegang. Hong Yeo-Ha was a representative figure of a man in Yeongnam, following the academic tradition of Yoo Seong-Ryong-Jeong Gyeong-Se, and socializing with Jeong Do-Eung, Lee Gu, Lee Won-Il and Yoo Cheon-Ji. Hong Yeo-Ha have completed Hwichandyeosa in the 10th year of Hyojong’s reign, which has established itself as a librarian for Nam-in of the late Chosun Dynasty. Hong Yeo-Ha have read “Poeunjeon” during his lifetime and was moved by Jeong Mong-Ju’s handling of the prison system at the end of the Goryeo Dynasty, so he tried to practice it in his official life. In the details of Jeong Mong-Ju in Hwichandyeosa, it was specifically pointed to the place where Jeong Mong-Ju was killed at the bridge of Seonjuk. The previous librarian vaguely described as ‘road’ for the first time in its book. And three-year parental ancestral rites, which were only included in Goryeosa are being reviewed by Hwichandyeosa during this period. At the time of the completion of Hwichandyeosa, there was an impact from the copy problem since the Gihae Yeseong occurred at that time. This was something that was not found in the Yeosajegang. Despite the differing academic context and political factions, the 17th century Yeosajegang and Hwichandyeosa both contained content on Jeoleuijisa at the end of the Goryeo Dynasty. As story comtained about the five people, including Gil-Jae, Seo-Kyeon, Lee Yang-Jung, Kim Ju and Won Chun-Seok of the Goryeo Dynasty, was first included in Oh Un’s Dongsachanyo, Yeosajegang is a piecemeal piece at the end of book and Hwichandyeosa as an independent. In other words, it implies that even though the policies differ as Seo-in and Nam-in after the Injobanjeong in the 17th century, there was no difference in the perception of Loyalty. The base was contained a period situation in which awareness of the word of Loyalty has increased in line with wars such as the Imjin War, Jeongmyo War, Byongja War, and the collapse of the Myong Dynasty since the 16th century. This situation was reflected in the book’s compilation of history books of the period, and the details that were hard to be mentioned in the early Chosun Dynasty gradually diluted into the late Chosun Dynasty, and the place where Jeong Mong-Ju was killed at the bridge of Seonjuk, the person who killed Jeong Mong-Ju, and appeared in the history books.

AI융합 메이커 수업을 위한 TDMSI모형 개발 및 적용

김보정,이호준,성지현,박정범 한국인공지능교육학회 2022 인공지능연구 논문지 Vol.3 No.3