http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
공적신학의 모델들- 2010-2017년의 연구흐름을 중심으로
김동건(Kim, Dong-Kun) 한신대학교 신학사상연구소 2018 신학사상 Vol.0 No.180
공적신학은 최근 10년의 신학흐름에서 가장 활발한 주제 중에 하나이다. 공적신학은 신학의 여러 분야에서 논의되고 있으며, 관점이 다양하기 때문에 정의 내리기가 쉽지 않다. 본 논문은 2010-2017년 사이의 공적신학의 연구 흐름을 분석하여, 네 가지 모델로 제시하였다. 모델의 분류는 공적신학의 목표, 역할, 관점 등을 기준으로 삼았다. 네 모델의 명칭은 전통 모델, 실천 모델, 상황 모델, 글로벌 모델로 명명했다. 공적신학의 네 모델을 통해 현재 진행되고 있는 공적신학의 특징들을 명확하게 이해할 수 있을 것이다. 또한 본 논문은 네 모델이 서로 배타적인 것이 아니라, 상호보완적이 될 수 있다고 본다. 그리고 공적신학의 여러 모델 중에 지역교회를 중심으로 하는 모델이 없다는 점을 한계로서 지적할 것이다. Public theology is one of the most active topics of theology in the last decade. Public theology is hard to define. There is disagreement among scholars about the purpose and role of public theology. I analyzed the studies of public theology between 2010 and 2017 and classified them into four models. 1) The traditional model seeks biblical and theological justification for public theology. The traditional model considers the connection between public theology and Christianity or the church. 2) The praxis model seeks the public role of theology with a strong will for praxis. The praxis model shares viewpoints with various doing theology, such as liberation theology, feminist theology, and black theology. 3) The contextual model seeks the role of public theology in concrete contexts. The contextual model has a pluralistic nature in that it tolerates the diversity of all religions, philosophies, and ideologies in ‘contexts’. 4) The global model pursues the ‘common good’ of humanity at the global level. The global model s interest is clearly ecosystem, environment, land, and the earth. These four models have their own advantages. I argue the need for a local church model, since there is no church-based model.
김동건(Dong Kun Kim) 영남신학대학교 2008 신학과 목회 Vol.30 No.-
This article will analyze Tillich's Christology which is one of the five main subjects in his Systematic Theology. The purpose of this article is to find the place and meaning of 'Jesus' in Tillich's Christology. In Chapter one, we will see the terms Jesus and historical Jesus which are used in Tillich's theology. We will understand the exact meaning of Jesus in Tillich's theology. In Chapter two, we will give a focus on the relationship between Jesus and Christ. In Chapter three, we will deal with the relationship of Jesus and Holy Spirit. In chapter four, we will attempt to trace how Jesus relate to the salvation in Tillich's Christology. In doing so we will know not only the place of Jesus in Tillich's Christology, but the characteristics of Tillich's Christology. Lastly in conclusion chapter we will evaluate Tillich's Christology and point out some debatable arguments in his Christology.
Dong-Kun Kim(김동건),Byung-Jun Cho(조병준),Moon-Sook Lee(이문숙) 한국컴퓨터정보학회 2020 韓國컴퓨터情報學會論文誌 Vol.25 No.2
본 논문에서는 한국전통무용 참가 결혼이주여성의 문화적응 스트레스가 생활만족도에 미치는 영향을 규명하고 내재된 변인인 자아존중감이 갖는 매개효과에 대해 규명할 것을 제안한다. 연구대상은 D시의 이주여성 지원센터에서 제공되는 프로그램에 참가하는 결혼이주여성(실험집단:28명, 통제집단:30명)으로 3개월간(주 2회, 50분씩)의 한국전통무용프로그램 참가 전, 후의 수집된 설문자료를 SPSS 21.0을 이용하여 변인간의 구조적 관계를 검증하였다. 그 결과 한국전통무용참가 결혼이주여성의 문화적응 스트레스는 자아존중감과 생활만족도에 긍정적인 영향을 주었으며, 자아존중감을 통해 생활만족도에 긍정적인 영향을 주는 것으로 나타났다. 따라서 한국전통무용참가 결혼이주여성의 문화적응 스트레스는 자아존중감과 생활만족도에 직접적인 영향을 줌과 동시에 자아존중감의 매개효과를 통해서도 생활만족도에 간접적인 영향을 미치는 중요한 요인임을 검증하였다. In this paper, we propose a identity the effect of acculturative stress on life satisfaction with the mediating effect of self-esteem among marriage migrant women participating in Korean traditional dance. Participants of this study were marriage migrant women (experimental group: 28, control group: 30). Surveys that were taken before and after the 3 months of participation in Korean traditional dance were analyzed using SPSS 21.0. Results indicated that acculturative stress had a positive influence on self-esteem and life satisfaction, and self-esteem mediated the effect of acculturative stress on life satisfaction among marriage migrant women who participated in Korean traditional dance. Therefore, this study confirmed that acculturative stress had a direct effect on self-esteem and life satisfaction and had an indirect effect on life satisfaction mediated by self-esteem among marriage migrant women who participated in Korean traditional dance.
김동건(Dong Kun Kim) 영남신학대학교 2010 신학과 목회 Vol.33 No.-
The ‘future' has an important theological place in the theology of Pannenberg. Understanding of the future coming as eschaton is a key to approach his theology. Pannenberg's theology is closely related with his view of history and developed from it. For Pannenberg future is not a mere a fixed. concept. He has a unique viw of history in which history begins from the future to the past via present. His entire theology locates on basis of this concept of history. The purpose of this article is two. The first purpose is to understand Pannenberg's view of history. In doing so we will realize his thought of eschaton which is a part of history. The second purpose is to see whether Pannenberg's view of history is determinism or not. More concretely, we will see that the eschaton of history is determined and is changeable in Pannenberg. I hope that we recognize the relationship between eschaton and present acts of God which are two important conceptions in theology. The main body(II) of this article consists of the three parts. The first chapter deals with the structure and character of Pannenberg's view of history. In the second chapter, we see how the future is realized and concretesized into the present in Pannenberg's theology. The third chapter deals with whether the ‘eschaton' which has a central role in Pannenberg's view of history is determined or open to the furture. Lastly, the conclusion chapter(III) evaluates Pannenberg's view of history and suggests my opinion on the subject which has been researched in this article.
김동건(Dong Kun Kim) 영남신학대학교 2007 신학과 목회 Vol.28 No.-
The purpose of this article is to study the theological features of Hans Frei who is a leading theologian in Postliberal theology of America since 1980s. He tries a third way to overcome two extreme ways of American Theology. Criticizing liberalism and conservative evangelicalism in America, he re-interpretes a theological tradition of neo-orthodoxy under the influence of Karl Barth. This article approaches to theological features of Hans Frei in four subjects. In section one of the main body, I deal with 'the uniqueness of christianity', and suggest the starting points of Hans Frei's theology. Section two deals with 'the community of interpretation' which forms an important part of Frei's theology. Section three understands one aspect of Hans Frei's Christology under the title of 'the Identity of Jesus'. Section four deals with the relationship of language and experience in which I analyze the reasons why Frei gives the priority to the language instead of experience. The conclusion chapter evaluates the theology of Hans Frei considering especially the features of his theology which I have argued in the main body of this article.