회원작품 - 레고 코리아 이천사옥 및 공장

김광성,Kim, Gwang-Seong 대한건축사협회 1998 건축사 Vol.1998 No.4

종양전문간호사 업무에 대한 수가 실태

김달숙(Kim Dal Sook),김수현(Kim Soo Hyun),김광성(Kim Kwang Sung),전명희(Jun Myung Hee),김진현(Kim Jinhyun),이현주(Lee Hyun-Joo) 대한종양간호학회 2011 Asian Oncology Nursing Vol.11 No.2

Purpose: The purpose of this study was to examine the actual care costs paid to Korean Oncology Advanced Practice Nurses (KOAPN). Methods: We collected data using a group discussion and questionnaire identified 115 tasks from job descriptions developed by the Korean Accreditation Board of Nursing. Forty-two KOAPN working at three university hospitals in Seoul were asked to evaluate each task as to type and whether the cost is paid or not. They were also asked to indicate the tasks in urgent need of development of a care cost with high priority. Results: Only five tasks (4.3%) related to treatment and complication related interventions or education were paid, and they were paid only once during the entire treatment period and were not covered by national health insurance. It was approved as a medical fee by health insurance review & assessment service. Furthermore, the names of the authority (doctor) and the actual provider (nurse) of the prescriptions were different for three of those tasks. Most of the suggested tasks needing development of care costs were actions specifically performed by nurses (physical-psychosocial-spiritual assessment, independent nursing interventions). Conclusion: KOAPN are currently paid for few tasks. To maximize the utilization of KOAPN, the establishment of a clear rational payment system directly related to their actual activities is needed.

이주노동자의 권리보호를 위한 관련법제 개선방안

김광성(Kim, Kwang Sung) 한국비교노동법학회 2011 노동법논총 Vol.23 No.-

In contemporary global era, international material and personal exchanges are extremely active. Moreover, number of workers who have left their own countries and provide or have been providing their manpower to the business or the workplaces located in the other countries for the purpose of getting wage, the foreign workers, are gradually increasing. As we have entered into the multi-cultural society as of present, we should continuously make efforts, for the sake of their human rights protection and its promotion, by seeking the way to improve the system and policy more efficiently after analyzing and considering various problems raised from work scenes. Therefore, the following remedial measures on foreign worker’s rights protection are hereby suggested as an alternative: First, regarding three labor rights of foreign workers, the rights will be truly guaranteed only if the independence of enjoyment for three labor rights of unregistered foreign workers is recognized. Second, the current ‘laws on employment of foreign workers’ that excessively restrict the freedom of workplace transfer or of paid activities must be fundamentally revised in order to exclude any possibility that downscales various working conditions and forces them out to illegal situations by deserting from workplaces. Third, to guarantee foreign worker’s rights to health, the foreign workers must be provided of medical services for neglected class of people, vaccinations and worker’s compensations without any obligation of notifying and must be able to practically buy health insurance through the measures such as health insurance fee reduction for financially embarrassed foreign workers. Forth, rights to health for dependent foreigners in the Immigration Processing Center should be guaranteed to the extent of that of domestic convicts and furnishing a surety on emergency treatment must be prohibited. Fifth, the system must be improved to allow children of unregistered foreign workers to enter the schools without providing any certificate on immigration or on alien register so their actual rights to education can be assured. Sixth, the children’s access rights to education must not be segregated and a curriculum for the children must be considered and the integration in the true sense of word must be achieved at a place of education by respecting their cultural identities. Seventh, to assure the most basic human rights of foreign workers, rights to family union must be promised for them to live humanly and happily in any country that they are working at with their families at any time they wish. Outside of that, constructions and services of administration must be revised to the purpose of the law by supplementing the law system for foreign workers not to get discriminated for vocational rehabilitation trainings under the Workers’ Compensation Act and foreign workers must be included in recipient’s list on the Employment Insurance Law in principal and disadvantages from a stay for certain periods should be supplemented and if foreign workers have requested for a vocational training or a retraining, either Employment Approval Policy should be complemented for them to be excluded from the objects to be deported by considering requests for change in business or workplaces or basically the Employment Approval System should be changed into the Work Permit System. Moreover, according to the need of human rights devices with rather detailed and binding legal grounds in national level for foreign workers protection, we should ratify ‘International Convention on the Protection of All Migrant Workers And their Families’ which has been chosen and effectuated by UN so that we raise ourselves to be a country where has taken a major step forward by promising the human rights of foreign workers.

대한민국의 난민정책에 대한 교회의 선교실천적 접근 가능성 고찰

김광성(Kwang Seong Kim) 한국선교신학회 2016 선교신학 Vol.43 No.-

International migration is an important characteristic of the modern society. International migration has arose to be a global phenomenon. Globalization has influenced the rise of trans-national networks, and exponential developments in transportation and communication has provided a continuous movement of various migrants such as migrant workers, international students and refugees. With the rise of the global phenomenon of international migration, the church community in every part of the world is participating in ministries in the area of multi-cultural ministries, migrant mission, diaspora mission and others. With the rising importance of research regarding migration, the field of missiology is also actively engaging in research regarding migration. Among recent migrant developments, refugees have grown to be a minority group or a target of needing urgent concern and care. However, due to various issues such as national security and economic impact of guaranteeing the rights of refugees, it is understood that governments and churches will have difficulty in engaging the refugees. The purpose of this paper is to evaluate the refugee ministry that exploded in Europe from the context of South Korea and to address the means of developing a ministry within the church in Korea. Generally, refugees live in a very vulnerable circumstance. They are identified as those who fled their home country due to persecution and are forced to live in a country that speaks a different language with completely different culture. Refugees live in a country, whether home or abroad, that lack or do not guarantee refugee rights through government regulations. As a result, refugees require protection through special regulations. The international community has attempted to resolve the issue of refugees through establishing international agencies and international regulations. However, the international community’s attempts in resolving the issue of refugees has prioritized political and economic issues over against the basic human rights of the refugees. The international aid for refugees depends on the definition of the international regulations and human rights. Internationally, refugees are defined according to the Geneva Convention on Refugees and are guaranteed aid and protection according to the regulations set forth in the convention. However, this only amounts to minimum efforts in an attempt to maintain international order. The Korean government’s policy on refugees has been criticized, both domestically and internationally, for being too restrictive. It has been indicated that South Korea has accepted extremely low numbers of refugees in comparison to other nations. However, Korea’s response to refugee crisis is changing. Especially after South Korea served as the president of the Executive Committee of UNHCR in 2014, Korean government’s policy towards refugees are rapidly changing. In 2013, Korea was the first nation in Asia to pass a law regarding refugees, and in 2015 placed into practice Refugee Resettlement Hope Regulation, one of the most progressive refugee policy. However, it is argued that in reality only a small number of refugees are settled in Korea due to Korea’s mono-cultural background and lack of awareness refugee issues. This implies that even if a country that accepts refugees establishes national laws and practices progressive refugee regulations in accordance with the international society, unless that country’s citizen’s understanding of refugees changes accordingly, a tremendous gap may exist in the humanistic belief that the international society has a communal responsibility in responding to the refugee crisis. As a particular aspect of a broader migrant ministry, refugee ministry−much like a social welfare program−is a country-specific ministry. Therefore, Korean church’s refugee ministry must be based on the understanding of the society’s current attempts at resolving refugee cr 국제이주는 현대사회의 중요한 특징 중의 하나로서 전 지구적인 현상이 되었다. 세계화의 영향으로 초국가적 네트워크가 출현하고 교통과 통신수단이 급격히 발달하면서 이주노동자와 학생, 난민을 포함한 다양한 이주자의 이동이 끊임없이 일어나고 있다. 국제이주가 보편화되면서 교회 공동체는 세계 곳곳에서 다문화 사역, 이주민 선교, 디아스포라 선교 등 다양한 영역에서 사역을 실천하고 있다. 이주에 대한 연구의 중요성이 날로 증대되면서 선교학계도 이주에 대한 연구를 활발하게 진행하고 있다. 최근 이주의 형태 가운데 난민은 소수자 영역 또는 긴급한 관심과 돌봄이 필요한 대상으로 등장하였다. 그러나 난민문제는 국가안보, 책무 수행에 소요되는 경제적 비용 등의 이유로 정부와 교회 모두가 쉽게 접근하기 어렵다는 평가가 있다. 본고는 유럽에서 촉발된 난민사역의 선교적 중요성을 대한민국의 상황에서 살펴보고, 이를 대한민국 교회의 사역으로 발전시킬 수 있는 방향성을 찾아보는 데 그 연구 목적이 있다. 일반적으로 난민은 본국에서 박해를 피해 언어, 문화 등이 전혀 다른 국가에서 생활할 수밖에 없는 매우 취약한(vulnerable) 상황에 놓인 이들이다. 난민은 자국이나 타국과의 권력구조에서 개인의 권한이나 국가의 권력이 부족하거나 결여된 상황에 놓인 이들이다. 따라서 난민은 특별한 프로그램을 통한 보호를 필요로 한다. 국제사회는 난민문제를 국제기구의 설립과 국제법 제정을 통해 해결하려고 노력해왔다. 그러나 국제사회의 난민문제에 대한 접근은 난민의 기본적인 인권문제의 해결보다 국가 간의 정치적, 경제적 문제를 우선으로 하는 한계를 보인다. 국제사회에서 난민은 국제법의 정의와 인정기준에 따라 그들에 대한 국제적 지원이 달라진다. 국제사회에서는 난민은 제네바협약의 규정에 따라 난민 지위를 인정받은 사람이며, 이들은 국제난민협약이 정한 기준에 따라 지원과 보호를 받는다. 이런 접근은 국제사회의 질서 유지를 위한 최소한의 조치에 불과하다. 대한민국 정부는 난민인정 기준이 지나치게 엄격하다는 국내외의 비판을 받아왔다. 대한민국은 다른 국가들에 비하여 상대적으로 극히 적은 수의 난민을 수용하여 왔음도 지적된다. 그러나 대한민국의 난민문제에 대한 접근이 달라지고 있다. 특히 2014년까지 UNHCR 의장국이었던 대한민국 정부의 난민정책이 급격하게 바뀌고 있다. 2013년에는 아시아 최초로 난민법을 제정하고, 2015년에는 가장 적극적인 난민정책인 재정착희망난민제도를 실시하였다. 그러나 단일민족이라는 문화적 배경, 난민에 대한 인식 부족 등의 이유로 대한민국에 실제로 정착한 난민의 수는 극소수에 불과하다는 평가도 있다. 난민을 수용하는 국가가 국제사회와의 공조를 위해 국내법적 근거를 확보하고 적극적인 난민수용제도를 시행한다 하더라도 난민문제에 대한 국가적 인식의 변화가 뒤따르지 않으면 국제사회가 난민문제에 대해 공동의 책무를 감당해야 한다는 인도주의적 신념과는 거리가 먼 상황이 될 수 있음을 의미한다. 이주민 사역 가운데 특별한 영역인 난민사역은 사회복지사역과 마찬가지로 국가주도적인 사역이다. 따라서 대한민국 교회의 난민사역은 국제사회의 난민문제 해결을 위한 현상적 노력이나 대한민국 정부의 난민정책에 대한 이해를 바탕으로 해야 한다. 대한민국 교회가 난민문제에 대해 응답해야 하는 것은 시대적 요청일 뿐 아니라 선교실천적 요청이기도 하다. 대한민국 교회는 난민문제 해결에 적극적으로 참여해 야 한다. 난민문제 해결을 위한 한국교회의 사명은 국제사회와 국가의 가시적 난민비호에 적극 동참하면서 동시에 난민들의 비가시적 상처를 평화로 화해와 회복으로, 그리고 사랑으로 품는 것이다.

2008년 베이징 올림픽 이후 중국 종교 정책의 변화 가능성에 대한 예측

김광성(Kwang Seong Kim) 장로회신학대학교 세계선교연구원 2010 선교와 신학 Vol.25 No.-

베이징 올림픽 폐막일인 2008년 8월 24일 중국의 관영 신화 통신은 베이징 올림픽을 “신중국의 탄생이 동아시아의 환자(?洲病夫)로서의 중국 역사에 종언을 고했다.”고 선언했다. 이에 대해 한국의 한 신문은 “서세동점(西???)의 시대는 끝나고 중화 르네상스 시대가 열렸다는 선포”라고 해석하고 있다. 이러한 상황 속에서 세계는 2008년 베이징 올림픽 이후 중국의 새로운 변화의 방향에 대해 깊은 관심을 보이고 있다. 중국은 사회주의 국가로서의 이념적 정체성을 포기하지 않은 상태에서, 서구 열강에게 짓밟힌 역사적 아픔까지 끌어안고 가야 한다. 지난 30년간 개혁 개방이 가져온 엄청난 사회적 변화를 바탕으로 세계 앞에 중국과 중화 민족을 당당히 내세우려면 주도적으로 세계의 흐름과 걸음을 함께 해야 한다. 이러한 막중한 과제 앞에 중국은 더 이상 약한 모습을 보일 수 없게 되었다. 베이징 올림픽을 유치하고 준비하고 진행하는 과정에서 중국 정부는 상대적으로 개방적인 종교 정책을 실시했다. 중국 정부의 종교 자유 정책은 종교 자연 소멸론을 근간으로 하는 막스레닌주의 사회주의 종교 이론이 자리잡고 있다. 2008년 베이징 올림픽은 중국 정부와 중국 국민들에게 백 년의 꿈’ (百年之?)을 이룰 수 있게 해 주었다. 실현된 백 년의 꿈은 이제 새로운 백 년의 꿈을 향해 나아가는 출발점일 뿐이다. 중국 정부의 종교 정책을 책임지는 부서에서는 현재 외국인 종교 활동을 관리하기 위한 법령을 수정하는 작업이 한창이다. 계속해서 변화하는 사회 체제에 적응하기 위해 중국 정부가 발빠르게 움직이고 있다. 올림픽은 중국에게 새로운 꿈을 주었지만, 올림픽 이후 중국의 종교 정책은 통일 전선 전술의 일환으로 종교를 통제하기 위한 수단으로서의 역할을 충실히 하고 있을 뿐이다. 개구리를 찬물이 들어 있는 비커에 넣고 서서히 열을 가하면 개구리는 자신이 죽는 줄도 모르고 수영을 즐기다가 죽어 간다고 한다. 중국 정부는 역사로부터 얻은 교훈을 근거로 강압적인 수단으로 없앨 수 없는 종교를 차라리 사회주의 체제 유지를 위한 수단으로 사용하기로 결단한 것이 분명하다. 따라서 우리는 이제 선택할 시기가 되었다. 중국 정부의 계산된 종교 정책에 안주하며 비커 속의 개구리가 되든지, 아니면 비커 속의 물이 느낌도 없이 서서히 온도가 올라가고 있음을 알아채고 늦기 전에 튀어 나가든지…. On 24 August 2008, the closing day of Beijing Olympic Games, Xinhua News declared that “with the birth of New China, its old history as ’the patient country in Asia’ (?洲病夫 :10 has finally ended.” In regard with that, one Korean newspaper interpreted that message as follows; “they proclaimed that the era of western infiltration(西勢東漸) has ended and the Chinese Renaissance began.” In this situation, the world show deep interest in China’ s direction of changes after the 2008 Beijing Olympics. For a long time, China has appeared as a weak country. They were trampled down by the western empires. Moreover, although they did not give up their ideological identity as a socialist state, they experienced great changes by western capitalism for the last 30 years. For these reasons, China wants to display their stately confidence and in order to do so, they should actively go along with the global trends. During the course of preparing and hosting the Olympics, the Chinese government adopted a relatively open religious policy. Its policy of religious freedom is based on the Marxism-Leninism’ s religious theory, which is represented by the theory of religion’s natural death. The 2008 Beijing Olympics was the realization of ’a century’s dream’ of the Chinese and their government. This realized dream is now a starting point toward another century’s dream. The religions department of the Chinese government is revising its policy to control foreigners’ religious activities. China is moving fast to adapt itself to the transforming social system. After the Olympic Games, its altered religious policy is meant to control religions as a method of ‘PRC United Front strategy.’ When we put a frog into a beaker of cold water and heat it up, the frog dies without being aware of the fatal heat. It seems to be certain that the Chinese government decided to employ its historical lessons and make use of the unyielding religion as a means to support the socialism system rather than continue persecuting it. Therefore, it is time to pick a choice. We can rest on the China’ s calculated policy like the frog in a beaker, or we should jump out of it before it is too late.

불균형 데이터 학습을 위한 지지벡터기계 알고리즘

김광성(Kwang-Seong Kim),황두성(Doo-Sung Hwang) 한국컴퓨터정보학회 2010 한국컴퓨터정보학회논문지 Vol.15 No.7

This paper proposes an improved SMO solving a quadratic optmization problem for class imbalanced learning. The SMO algorithm is aproporiate for solving the optimization problem of a support vector machine that assigns the different regularization values to the two classes, and the prosoposed SMO learning algorithm iterates the learning steps to find the current optimal solutions of only two Lagrange variables selected per class. The proposed algorithm is tested with the UCI benchmarking problems and compared to the experimental results of the SMO algorithm with the g-mean measure that considers class imbalanced distribution for gerneralization performance. In comparison to the SMO algorithm, the proposed algorithm is effective to improve the prediction rate of the minority class data and could shorthen the training time.

제한된 사역 현장에서 행해지는 장애인 사역의 선교학적 의미

김광성(Kwang Seong Kim) 장로회신학대학교 세계선교연구원 2005 선교와 신학 Vol.15 No.-

음곡(陰谷)(KI10) 산수유 약침이 난소적출 생쥐의 골다공증에 미치는 영향

김광성 ( Kwang Sung Kim ),이병렬 ( Byung Ryul Lee ),양기영 ( Gi Young Yang ),안택원 ( Tae Won An ),임윤경 ( Yun Kyoung Yim ) 경락경혈학회 2010 Korean Journal of Acupuncture Vol.27 No.1

Objective & Method: The purpose of this study is to investigate the effects of herbal-acupuncture with Corni Fructus extract (CF-HA) at Eumgok(KI10) on osteoporosis in ovariectomized (OVX) ddy mice. I carried out several experimental items to analyze the changes in body weight, uterine weight, uterus index, tibial length, the ash bone weight, tibial BMD, the levels of serum ALP, osteocalcin, Ca, P and the levels of tibial Ca, P, Ca/P ratio, and we performed histological and histomorphological analysis as well. Result: 1. CF-HA at Eumgok(KI10) significantly did not increase the level of bone mineral density in overiectomized mice. 2. CF-HA at Eumgok(KI10) significantly decreased the level of serum phosphorus in ovariectomized mice and sinificantly increased the level of serum calcium in ovariectomized mice. 3. CF-HA at Eumgok(KI10) significantly increased the levels of tibial calcium and phosphorus in ovariectomized mice. 4. CF-HA at Eumgok(KI10) significantly decreased the number of tibial osteoclast like cell in ovariectomized mice. 5. In the histomorphometric analysis of tibia, GPL(growth plate length) was significantly decreased by CF-HA at Eumgok(KI10) in ovariectomized mice. Conclusions: These results suggest that CF-HA at Eumgok(KI10) may have useful therapy effects on osteoporosis in ovariectomized mice.

위중전침의 항산화 효과에 대한 실험적 연구

김광성 ( Kwang Sung Kim ),홍권의 ( Kwon Eui Hong ),임윤경 ( Yun Kyoung Yim ) 경락경혈학회 2007 Korean Journal of Acupuncture Vol.24 No.1

Objectives: The purpose of this study is to observe the anti-oxidative effects of electroacupuncture at Wijung (BL40) in rats. Methods: The author performed several experimental items including measurements of body weight, liver index, levels of albumin, total bilirubin, LDL-cholesterol, LDH, GOT and GPT in blood serum, and levels of SOD, glutathione, catalase, NO and MDA (malondialdehyde) in liver, histological analysis of liver. Results: 1. In the BL40-EA group, liver index was decreased significantly compared to those of the control group, the holder group and the sham-EA group. 2. In the BL40-EA group, the albumin level was increased significantly compared to those of the control and holder group. LDL-cholesterol and GOT level were increased significantly compared to those of the control group and the holder group. 3. In the BL40-EA group, the SOD activity & the Catalase activity were decreased significantly compared to those of the control group and the holder group. 4. In the BL40-EA group, the density of liver tissue was more similarly maintained to the normal group compared to those of the control group and the holder group. Conclusion: These results suggest that electroacupuncture at BL40 has an antioxidant effect in human, and hereafter continuous study & clinical application is needed.

跆拳道 競技規定에 따른 得點 比較 硏究

金光成(Kim, Kwang-Sung) 용인대학교 무도연구소 1993 武道硏究所誌 Vol.5 No.1