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『황제내경(黃帝內經)』의 사혈(瀉血)이 질병치유(疾病治癒)에 미치는 영향(影響)에 대(對)한 고찰(考察)
김경배 ( Kyung Bae Kim ) 국제뇌교육종합대학원 국학연구원 2014 선도문화 Vol.17 No.-
Bloodletting is the disease cure method that pulls out extravasatedblood from the body, extravastated blood is the blood that gets out of thenormal track and dam um, accumulated blood, dead blood, and bad bloodthat interfere circulation of the blood. This thesis uses not a method oftreatment but a technique because it studies the method to technicalbloodletting minimizing lifeblood loss. The purpose of HwangjeNaegyeong study is the solution of the worry about the side effect andregection of lifeblood loss in bloodletting though it is effective about thedisease cure. Somun IBeopBangUiRon「素問?異法方宜論」recorded thatbloodletting was derived from the east and that people in the east regionmust be cured by Pyum Seok because body heat rises, blood is spoiledand the disease becomes carbuncle by enjoying fishes and salty food. Theold literature recorded that the cause of disease is ‘sipbyeonggudam,gueoseonggae, backbyeongpileo’(十病九淡, 久瘀成塊, 百病必瘀), and thatextravasated blood results in on hundred diseases. SoMun MuJaRon「素問?繆刺論」recorded ‘inyusotachu,akhyeolyunae, bokjungmanchang??Chasangsanggwoleumjimaek, hasangsoeumjirak??hyeolmaekchulhyeol??gyeonhyeolipi,’ (人有所墮墜, 惡血留內, 腹中滿脹??此上傷厥陰之脈, 下傷少陰之絡.??血脈出血??見血立已) This means that extravasated blood is the causeof bruise and congestion because the man dropped from the high positionhas bad blood in his or her body, Physconia is cured by bloodletting andthen this results from hepatic evacuation and opening of kidney. Bybloodletting technique of SoMun ChimHae「素問?鍼解」bad blood mustbe phlebotomized at Hyeol Lak and when Sa Qi flourishes, it comes outalong with the needle by not pressing the needle hole after pulling it out. SoMun JangJa JeolRon「素問?長刺節論」recorded ‘jadaejadahyeol,sojachimji’ (刺大者多血, 小者深之) and that means it is effective to pullout extravasated blood minimizing lifeblood loss in bloodletting, There aremany cure effects on bloodletting and they are the effects oncardiovascular diseases such as edema, chronic diseases, pyemia, carbuncle,paralyzed disease, and hydrarthroses. The method of cure is recorded asbleeding, adopting blood, phlebotomy, diarrhea, and bloodletting. Inancient, people thought much of the bloodletting technique in curingdiseases. Since early times, some cure theories have disappeared unlessthey had cure effects. But the bloodletting technique had the root in theancient east and has been handed down until now as a health method. The Bloodletting of Hwangje Naegyeong was considered effective oncuring many extravasated blood diseases such as bruise and excessiveexercise after studying the influence on the disease cure. In the future, thesystematic study on the bloodletting will contribute to the national healththrough curing diseases.
김경배(Kyung-bae Kim) 한국국제상학회 2005 國際商學 Vol.20 No.1
The religion of Islam prevails in middle-east Asia, that is, the unique islamic commercial practice prevails in this area. Lack of this knowledge makes damage in trade with middle-east islamic countries. To avoid this cultural risk and encourage the diversification of export markets, the understanding of islamic culture, commercial practice, and negotiation practice should be preceded. To this effect, this paper researches a special feature and difference of middle-east islamic countries. And this paper shows some instructions for islamic commercial practice in terms of religion, trade contract, payment through letter of credit, prevention and settlement of trade dispute, non-verbal communication, and gifts. Hopefully this paper will be contributed to encourage international business with middle-east countries throughout overcoming obstacles of religion, culture, and commercial practice.
정적 연소기 내 가솔린 직접 분사 시 분무 및 연소특성에 관한 연구
김경배 ( Kyung Bae Kim ),강석호 ( Seok Ho Kang ),박기영 ( Gi Young Park ),서준협 ( Jun Hyeop Seo ),이영훈 ( Young Hoon Lee ),김대열 ( Dae Yeol Kim ),이성욱 ( Seong Wock Lee ) 한국분무공학회 2012 한국액체미립화학회지 Vol.17 No.3
It is being more serious problems that the pollutant and the greenhouse gas emitted from the internal combustion engines due to the increasing demand of automobiles. To counteract this, as one of the ways has been studied, GDI type engine, which is directly injected into the combustion chamber and burns by a spark ignition that chose the merits of both gasoline engine and diesel engine, was appeared. The combustion phenomena in this GDI engine is known to contribute to combustion stability, fuel consumption reduction and reductions of harmful substances of exhaust gas emission, when the fuel spray of atomization being favorable and the mixture formation being promoted. Accordingly, this study analyzed the affection of ambient temperature and fuel injection pressure to the fuel by investigate the visualization of combustion, combustion pressure and the characteristic of emission, by applying GDI system on the constant combustion chamber. As a result, as the fuel injection pressure increases, the fuel distribution in the combustion chamber becomes uniform due to the increase of penetration and atomization. And when ambient temperatures in the combustion chamber become increase, the fuel evaporation rate being high but the penetration was reduced due to the reduction of volume flux, and confirmed that the optimized fuel injection strategy is highly needed.
철학의 원시적(primal) 의도에 대한 하이데거의 현존재적 고찰 : - 엑스타시스(ἔκστασιζ) 개념을 중심으로 -
김경배 ( Kim Kyung-bae ) 충남대학교 인문과학연구소 2020 인문학연구 Vol.59 No.1
이 글은 이성철학에 대한 하이데거의 비판적 관점과 철학의 탈자적 본질을 묻는 그의 현존재적 철학을 검토한다. 하이데거의 관점에서 존재진리의 수호는 인간의 유한성에 대한 고독의 사유에 있지만, 철학은 이성의 탁월성에 주목하고 절대적이고 무한한 존재의 차원에 강박적으로 매달린 채 근원적인 존재를 외면하여 왔다. 따라서 하이데거는 이성에서 구축된 철학적 패러다임을 전환하고자 그리스인들의 철학에 담지된 원시적 의도를 탐문한다. 그것은 엑스타시스(ἔκστασιζ), 즉 경이의 사유로서 탈자(Ekstase)에 대한 존재론적 의미를 탐색하는 것이었다. 하이데거가 그러한 철학의 원시성에로 소급해간 까닭은 철학이 인간존재의 진리를 통찰한다고 말하지만 이성적 태도에서 존재를 추방하였기 때문이다. 다시 말해 철학이 존재를 사유하지 못한 채 그 의미를 은폐함으로써 존재는 여전히 인간의 사유를 기다리고 있다. 이에 하이데거는 오늘날 우리에게 행동보다는 사유할 것을 요청한다. 그 요청은 ‘철학한다’는 것의 의미를 현존재적으로 숙고해야 한다는 것이다. 이제 하이데거에게서 탈자의 의미가 새롭게 발굴되기 시작한다. 그리고 그것은 하이데거의 철학 전체를 가로지르는 존재사유의 맥이 되었다. This study tries to examine Heidegger’s criticism on the reasonable philosophy and his "Dasein" philosophy questioning about the ecstatical essence of philosophy. His philosophy is the advance of Dasein to protect all the truths of human being. But the protection of it is laid on the solitary thought about a finitude of man, the western philosophy has alienated “seyn” by clinging to a absolute and infinite being. Heidegger, thus, inquires about the primal intention of the greek philosophy in order to turn a philosophical paradigm. It is to probe the ontological meaning of Ecstasy, the Wonder. The reason of going back to the primal of philosophy is that even the philosophy wants to be free from a human- being in a reasonable attitude, it makes being dismiss from man. One covers the meaning of being and can’t consider it, so being still waits for man’s thought. Heidegger, thus, calls for thinking not for acting. What is the philosphying then? Now the new meaning of the “Ecstasy” is discovered by heidegger. The new ecstasy comes a vein of the thought of being in his entire philosophy.