民族史의 傳統과 精神文化의 活性化

權兌遠 충남대학교 새마을연구소 1985 새마음 논문집 Vol.6 No.-

Until now, the Saemaul Campaign has greatly contributed to the development of Korean economy. However, it seems that the movement must be continued on a higher level of spirit and technology in so far as we are now in the international environment of so called science war or trade war. In other words, we must confirm the tradition of our national culture and solidify the pride of our nation in order to launch into the awkward international society. Thus, this study deals with the following: 1. At an early age, our nation had been called the East­foreigner by China and bad been anthropologically called the Manchu­Korean of Tungus origin. Korean and Chinese had coexisted until before the Jin had unified the six countries, and it had been recognized that the East­foreigner’s culture had been superior to the Chinese culture until the beginning of the Eun. 2. The tradition of Korean Buddhism had been fixed with the folkreligion in the United Silla Dynasty. WonHyo’s thought of Hwajaeng that had advocated the unification of Buddhism, peace, reconciliation and equality had been remained in existence through EuyChon, the highest rank of priest in the Goryeo Dynasty to Hye Jang and ChoEuySunSa of the end of the Old Korea. 3. From the Triple period to the Goryeo period, the doctrine of Buddhism workship had been continued, but the real nature of the political road had been put on the doctrine of Confucianism based upon the reasonable politics of royal road. Expecially, the appearance of the principle of IGi had resulted in the recreation of Korean though based upon Sung Confucianism, and it had become the background of SilHak thought.

儒學史에서 본 晩悔學에 關하여

權兌遠 大田工業高等專門學校 1969 論文集 Vol.5 No.-

A Spirit that man should excuse other's faults and never lose his temper based on the conception of benevolence, confucianist's morale which became independent from before the Korea Dynasty, began to disappear from after the reign of Myung-joug in the middle of the Rhee Dynasty. Neglecting utility and being indulged in academic contro-versies, people were drawn into the vortex of partiality for a party. At that time, it was justice, the spirit searching justly for what is right, that Man-hoe emphasized, and he cultivated the spirit coinciding learning and virtue by making it a standard to practise ever thing with devotion And he handed down to his descendants like Tan-ong(Kwun-shi) the spirit searching for righteousness in daily life, beginning with the spirit of never losing one's temper. He was not drawn to a party opinion and developed the thought which corresponded to realism in the reign of Young-jo and Jung-jo, the Renaissance morale of our country.

검도경기에 따른 혈액성분증 젖산, 글루코스, 암모니아 변화에 관한 연구

권태원 대한검도학회 2001 대학검도보 Vol.- No.15

두개강외 내경돔개 협착증 환자에 대한 내경동맥 내막 절제술

권태원 대한외과학회 2003 대한외과학회 학술대회 초록집 Vol.2003 No.11

三韓과 百濟의 社會風俗史硏究

權兌遠 단국대학교 대학원 1980 學術論叢 Vol.4 No.-

The toongii race was included in a large group of tribes Tongho, Hyungno (Huns), Turky and mongolia; and the group is called the Tungus Race in a broad sense and considered as a race having originated in the area of the Baikal. The plateau of Mongolia was the sphere of their living for a while before they moved to the north-east plain of Manchuria over the Great-Shinganring Mountains and the north-east area of China. of whom. one of the groups belonging to the toongii Race was greatly influenced by the Paleo-Siberian culture along with the religious faith for the bear, the deer, and the tiger widely believed in by them. The Paleo-Siberians had lived the area of the Baikal before the Toongii Race did and the Sphere of the Baikal culture was the place of a confluence of the north Eurasian kammkeramik culture and the Near-East agricultural culture. And it is blieved that they had lived in the sphere of ancient chinese culture, mainly in chiangsu, Sandoong and Hopei, along with the proper-Chinese for a while from the neolithic era of 3000s B.C. until the era of west-chou. Afterwards, some people of the race moved the Han (Koran) peninsula through the Liao-Ning area near pohai coast, after the Paleo-Siberians who had kammkeramik and they formed the Korean ancient society along with people of Red-coarse pottery culture who came to Korea later. It is understood, through the picture in the stone room called "Mussisa-suksil", Kasanghyn, Sandoong-Sung, China, which shows the fighting between an ancient Chinese emperor and an chief of the Toongii Race, that the fact that the Toongii Race depended upon bear totem accords with the Dan-Kun mythology. The other group of the Toongii Race became the Yemaek Race of Red-coarse pottery culture in to which kammkeramik had been changed and developed and they have been found to be the master of Dolmen and stone-slabbed graves according to the fact that their cemetery system and style are different from those of China. They are the ancestors of the present Korean people, who originated in the area of the Baikal, passed over the Great and Small singanring through Mongolia, and settled in the north-east plains of Manchuria, the upper and middle reaches of the sung ri and in the Han Peninsula. And some of them are understood to have moved west to the Sandoong area which was the coast of pohai. through the area of Liao-Toong. The formation of the Ancient Korea, the beginning of the Korean history, is presumed to be about 12nd century B.C. which is considered to be a changing period from neolithic era to Red-coarse pottery era. It is based upon various conditions of their agricultural lives, theocracy, use of bronze ware, letters, law and customs, slavery system, family system, differenciation of a class, and cemetery system etc. The name of "Han" does not began from the country of Han (china) in the era of Junkuk, but from the King Han, a Toonii race, who seemed to have ascended to the throne about 9 century B.C., the period of the King Sun of west-chou. The name of Mahan means Southern Han and Jinhan means East Han, and Byonhan comes from Bunhan of Liao-Toong. They came down south and settled, in the order of Mahan, Jinhan and Byonhan. The society of Early Sam Han had the northern cultural factors as fundamental character for its own culture, through 300's B.C. to fifties B.C., the foundation period of Samkuk, and coexisted with the period of original Samkuk, and had been in the sphere of the Han's culture in the era of Latter samkuk for 300 years since the Christian era. The society of Han, ancient Korean society, had the culture factors of the northern horse riding race as fundamental character for its culture. It is diffecult to point out evidently that those facts come from any one of the races, Hyungno (Huns), Turky, Mongolia, Shenbi, etc. For instance, Dongho also, who was the direct introducer of the northern bronze ware and the most similarity to the Korean society, had the various compound factors of Turky, Tungus and Hyungno. At any rate, it cannot be denied that the Korean culture was influenced by the culture of Han from the end of the neolithic era, or from the beginning of the broze ware era. And the Korea culture happened to be developed into the period of Samkuk by the inflow of the Han's culture, with the original factors of northern culture compounded, from about 200 B.C. when Han kun-Hyon Rule arose. According to the references of the Samkuk era, the regular trade between nations began with the period of East-Jin, about the end of the 4th century when was the period of the Baekche Dynasty's King Kun cho ko. However, it is found that Baekche Dynasty had been greatly influenced by the culture of Han since the 3rd century when was the formation period of ancient nations, as the connection style mausoleum influenced on the mausoleum of silla founder. Such influence of the Han's culture and many chinese classics mean that the learned and officials had high level of learning. The characteristics of agricultural lives which the people of Red-coarse pottery age, who lived in the Hilly districts, lived continued even in the society of the Baekche Dynasty which had already entered the period of history on record. It is also understood that the rigid and cruel laws on treason and retreat come from the northern horse riding race through the valorous Kokuryo People. The customs of marriage, mourning, religion, and recreations were based on the proper tradition. On the other hand they also had the factors of compound society on which the Chinese customs effected, but had a connection with Booyo and Jinhan.

실시간 제어 시스템을 이용한 파일럿 규모의 단일 탈암모니아 운영 성능 평가

권태원,김정미,정소연,Lucky caesar direstiyani,김연주,유재철,이태호 대한환경공학회 2019 대한환경공학회 학술발표논문집 Vol.2019 No.12

우표에 나타난 한국의 명목

권태원 숲과 문화 연구회 2010 숲과 문화 Vol.19 No.3

民族起源考

權兌遠 충남대학교 사학회 1986 忠南史學 Vol.1 No.-

야~뭐 이런 게 있노

권태원 숲과 문화 연구회 2008 숲과 문화 Vol.17 No.1

茶故事의 考察과 現況

權兌遠 忠南大學校 1974 論文集 Vol.13 No.1

Chinese tea was, first, transferred from Tang dynasty to the SinRa in 670,(A.D) while the latter was reigned by the queen SunDuk. For about two hunderd years, it barely keeps on to descend by training monks. Then, the seed of tea was officially imported from Tang dynasty by the DaiRyum who had been there for official greeting. There was not any difficulty in transmitting the seed from Tang dynasty whose foreign policy was generous in those days. It is assumed that the GooRae temple was the first culure plot in the age of the king HeungDuk The tea was not popularize since it was favored only by nobles and monks in the age of the SinRa and the early age of the Korea dynasty. Even the ruling class of Yi-dynasty neglected to drink tea on account of its anti-buddhistic movement. The tea was barely keep on used by men of refined taste such as Chung Da-San and ChoEui monk. There are two kinds of tea among Koreanized tea; the one is the solid Dan tea and the other one is the leaf tea. The wild tea is growing now at one part of KyungNam province and all over the area of JeonNam province. But it is hard to find the wild tea in JeonBuk province where we are imformed that the tea was cultured. The possibility of systematic tea culture has a good prospect, if the one of good quality aomng teas which are growing now around temples in Mt. JiRi could be cultared.