Wordsworth의 接續方法

차정남 群山大學校 1997 論文集 Vol.25 No.-

Every man is likely to connect himself with the other thing both in his everyday life and in his spiritual mind, because man is a gregarious animal. It is fair to say that the soul who can connect with others in the right ways lives in this world in the happy state, but the soul who cannot connect in the right ways lives in the unhappy state. William Wordsworth was a poet who could connect himself with any object in his life. His mind was omnipotent, since it was possessed of the ability to direct its road to dissolve each problem. I have classified his ways of the connection into three kinds. The first one is a way in which his mind acts like a prism that can make a light into the colorful spectrums. He connects himself with the othe thing in this heightened state. The second one is a way in which his mind has a desirable relationship with its object, which is usually called I-Thou Theory. In this productive state he connects himself with the world. The third one is a way in which his mind meets any object in the ‘wise passiveness.’When he is free from male aggresive stance he connects with the world peacefully.

워어즈워드의 世界와 스토아 哲學

車正男 群山大學校 1982 論文集 Vol.3 No.-

In this study I tried to observe Wordsworth's View of the world and the relationship between his world and that of Stoicism. I started from researching his childhood, studying the scenic beauty of his hometown and his home life. When he was made an orphan, he began to get a true love from Nature, making up for his parental love. The procedure of the growth of mind was explained by means of Hartley's theory, which maintained that feelings through sentient organs are collected and related with one another, and this process of action an reaction results in a conception, and these conceptions are collected and related with one another. In turn, a kind of emotion is formed in the mind and this emotion is his "Bliss of Solitude". On the model of his poem "I wandered lonely as a cloud" I tried to apply Hartley's theory to his growth of mind. In the latter part of this essay I compared his view of Nature with that of the Stoics. When he thought of the universe in the light of metaphysics, he resembled the Stoics. His monism followed "Mighty Unity", which was similar to "Logos" of Stoicism. In ethics Wordsworth agreed with Seneca, who was a Roman Stoic. As Seneca admired the importance of consistency, or steadfastness of character, Wordsworth admired the stern and rigorous attitude of man and man's powers of endurence. I found that at last the wanted to be a Bondman as a Virtuous man by means of obeying Stern Daughter of God.

시인 Wordsworth와 평등사상

차정남 群山大學校 1996 論文集 Vol.23 No.-

I tried to find out what William Wordsworth’s equality was in this study. For a long time I have been dissatisfied with the decisive criticism that the poems written in his youth were imaginative and those of the later years were not. Although I oblige to stand on the general criticism, I think that the kept the spirit of equality through his life. The French Revolution broke out in 1789 with its three slogans; Liberty, Equality, and Fraternity. At that time the concerns such as these slogans were common in Europe even though they are known as unique slogans of The French Revolution. At the end of the 18th century, the English were divided in their opinions about the governmental structure. The conservatives tried to keep monarchy, while the progressives wanted to change the political from of their country into a republic. William Wordsworth was one of the progressives during his youth, when the system of his equality was standing on the basis of what is called ‘commutative justice’. We are apt to think of his principle as the absolute equality, but we have to turn our eyes to the other aspect of equality. We may that this kind of equality is standing on the basis of ‘distributive justice ’. It is fair to say that equality is a coin which has two sides. At some time it appears as the front side and at other time it appears as the back side. William Wordsworth was interested in ‘commutative justice ’in his youth, while he was interested in ‘distributive justice ’in his later years. After all he kept the spirit of equality through.

The Excursion 을 通해 본 Wordsworth 의 活力

車正男 群山大學校 1986 論文集 Vol.12 No.-

Wordsworth was a religious poet. Though he started from the naturalistic point view while he was enjoying the scenes through“eye and ear”, he felt an active principle which rules over the whole universe. His faith I God developed gradually as he grew old. His vitality which enabled him to enjoy his life and to get over some crises originated in his firm belief in God. From this point of view, his man poem is The Excursion. In this thesis how he could be strengthened is studied in detail. I exerted myself to identify the fountain-heads of wordsworth's vitality through The Excursion and the other poems as well as he reference books him. The sources of his power are thought to be his pious learning, his epiphany, his covenant and his chastisement. Like the Evangelicals, holy instructions from nature and his parents resulted in God's grace, which preserved his potentialities throughout his life. From God's grace he was able to lead his settled peace full of transport, hope, gratitude, patience, meekness, and charity. These ecstasies, which are the gifts of Holy Ghost, assured him of the comforting sense of support that quells all doubt and banishes trouble. .

詩人 William Wordsworth의 自由 追求

차정남 群山大學校 1994 論文集 Vol.21 No.-

Man is called a mysterious entity, because he was created in the image of God when He created man in the beginning. This man wants to be free in his bodily life and spiritual life in spite of his fortune to live within the limitation. The wish with which man pursues freedom is so fundamental that he cannot become happy without a certain resolution about freedom. The poet, whose name was William Wordsworth, sought to be free throughout his life. In his youth The French Revolution broke out, proclaiming their slogans as Liberty, Equality and Fraternity. Since Wordsworth was interested in freedom, he supported the French Revolution with his whole heart. I think it desirable to study how Wordsworth pursued freedom for his long life. In order to find out his ways in which he could be free, I felt it necessary to research for some principles of freedom. In the former I tried to perform both the philosophical study and the religious study. In the old Greece, Sophists denied simply all intrinsic limitations upon the pursuit of voluntary aims. Afterwards Plato proclaimed that a man is free when the rational part of his soul governs the other parts, viz., the feelings and passions. The dictum for Plato to follow was that famous philosophical paradox, that a right choice of service is the only freedom. Epicurus explained about freedom by introducing into the doctrine of atomism, the idea that atoms spontaneously swerve. I found that all the philosophers were reconciliators between 'free will' and 'determinism' except Sophists. In the religions, most of scholars and saints emphasized God's grace for the comprehensive explanation of freedom. The grace God gives his favorites acts as an agent which can save man from the shackles of sin. After being liberated from sin, man yields to God voluntarily and obeys His great Commandment: love your neighbor as yourself. In the latter I sought out Wordsworth's stages which he passed. In his boyhood he followed Sophistic freedom and in his youth he followed Platonic freedom. In the end he completed his freedom, when he loved his neighbors as himself, which was his destination of freedom.

Wordsworth의 靜과 動

車正男 군산대학교 1985 論文集 Vol.10 No.-

There are two kinds of Poems in Wordsworth's Poetry: the poems of the static, and the poems of dynamic.In this paper my attention is focussed on the states of Wordsworth's mind.I began by studying the general dispositions of the human beings about their impulses.Next to this, I proceeded to the historical records of the distinguished Scholars, whose ways of thinking have had the enormous effects on those of the people all over the world.They are Parmenides, Heracleitus, Platon, Seneca, Cicero, Ptolemy, and Scholastic philosophers.For the purpose of presenting Wordsworth's static mind, I introduced We Are Seven, Anecdote for Fathers, The Sailor's Mother, Solitary Reaper, and Michael.The characters in the poems are the typical figures in the state of changelessness in their life.It seems that Wordsworth praised those types of apatheia.However, Wordsworth valued the development and the becoming of his mind, which he tried to show by means of several poems.These poems are Tintern Abbey, Ode to Duty, and Elegiac Stanzas Suggested by a Picture of Peele Castle, in a Storm.While he was comparing the past with the present, he lamented for the loss of aching joys for a while but he rested assured because much compensations came in the place of the losses.These compensations are the power of recollection, the mystic power to see into things, the power to follow Duty's Voice, and the empathetic experience through which he could share the sad music of humanity with the sufferers.

自然과 活力

차정남 군산대학교 1989 論文集 Vol.16 No.-

William Wordsworth has beers called "The Priest of Nature." That's because he wrote many poems about nature and he lived near to nature, closely linked with nature. Nature was benevolent, instructive, and inspiring to him.As he said, nature was all in all to him at one time.Therefore, we cannot think of Wordsworth without any notice of nature. I tried to investigate how he obtained poetic vitality from nature during his communication with nature.In order to describe this problem I set up four sections which escalated their dimensions step by step.The first of the four sections is 'The Poet and Vitality from Wind' and the second is 'The Poet and Vitality from Woods' and the third is 'The Poet and Vitality from Landscape' and the last is 'The Poet and Vitality from Universe.' In the first section, the role of wind as a kind of nature was emphasized because wind was similar to God, which created the world.The gentle breeze awakened his poetic power and recreated the world with his boundless power.In the second section woods appeared as sacred place from which sacred power of God derived in the early spring.The poet experienced the hierophanic feelings in the woods, while his friend obsessed with residual human reason was opposed to going to woods instead of studying written books.In the third section, 1 paid attention to the influence of beautiful landscape on the poet.The scenic beauty had much inspiring capability for the poet. In his early years it gave him 'coarser pleasures' and in his youts it gave him 'dizzy rapture' and at last in his mature years it gave him 'a sense of sublime.' In the last section, 1 searched for how Johnny, and idiot boy, enjoyed one night, watching over the universe that was made up of woods and vales and owls and a moon and stars with his pony. In the end, 1 found that he got the poetic vitality from nature when he believed in the soul which flowed through both human mind and nature.

英國의 韻文形態의 審美的 硏究

車正男 群山大學校 1984 論文集 Vol.8 No.-

It is obvious that we can realize certain ideas and feelings through the concrete forms. Futhermore, these forms enable us to grasp in the finite range the whole phenomena in the universe. Man is created to like to make forms through which he can reveal himself to the world. In this research the main emphasis is paid upon the English Verse Forms. As the preliminary stages, the relationship between Meaning and Form and the relationship between English Verse and English, are discussed philosophically and linguistically each. In the main body of this research, the constituent factors of the English Verse are treated in some detail and main verse patterns of the English Verse are analyzed comprehensively with the help of the principles of Aesthetics, through learning how beautiful forms are structured. I choose some typical English verse forms on the principle of the rules. The most regular English verse form, heroic couplet lies at the extreme end of the scale and Blank Verse lies in the middle and Free Verse lies at the other extreme end of the scale. Each age has produced its form to present the thought and feeling of its own, and it appears that success in poetic effect depends on a balance between freedom and restraint.

원발성 폐고혈압증 10 예에 대한 임상 및 혈역학적 고찰

차홍도 ( Hong Do Cha ),이웅구 ( Woong Ku Lee ),김성순 ( Sung Soon Kim ),정남식 ( Nam Sik Chung ),이우형 ( Woo Hyung Lee ) 대한내과학회 1980 대한내과학회지 Vol.23 No.6

국소진행성 유방암에서 술전 CEF 병합요법에 대한 반응분석과 반응인자에 대한 고찰

박홍규,이정남,이영돈,이태훈,조현이,차경호 대한외과학회 2001 대한외과학회 학술대회 초록집 Vol.2001 No.11