RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제
      • 좁혀본 항목 보기순서

        • 원문유무
        • 음성지원유무
        • 원문제공처
          펼치기
        • 등재정보
          펼치기
        • 학술지명
          펼치기
        • 주제분류
          펼치기
        • 발행연도
          펼치기
        • 작성언어

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • KCI등재

        ‘점령 기억’의 왜곡과 아메리카니즘

        유미(朴裕美) 한국일본문화학회 2022 日本文化學報 Vol.- No.95

        本稿は異なる時期の福生を背景としている、村上龍の『限りなく透明に近いブルー』と山田栄美の「風味絶佳」をテキストとし、「場所の政治」による基地村の変容という観点で考察するものである。 両作品が基地村が内包した植民•被植民の図式と叙事を転覆させる要素を持っているという点に注目し、これが福士という基地村の歴史的変容が反映された結果という観点に基づいて分析を試みた。 『限りなく透明に近いブルー』は新しい芸術と文化の聖地に浮上した1970年代の福生を背景に、人生の目標を失ったまま彷徨う若者たちの退廃的な日常を描いている。福生は彼らにとって好きな音楽と自由を満喫できる場所であり、米軍も基地村も結局彼らの退廃的離脱のための要素に過ぎない。 「風味絶佳」では米国に憧れる祖母の叙事を理解し受け入れる孫を通じて、過去に対する「郷愁」に置き換わったアメリカニズムが基地村のイメージを歪曲させ、米軍占領の痛みを消してしまうことが確認できた。 東京都内に位置する基地村である福生については、イメージや価値転覆を目的とした介入や歪曲が早い時期から継続的に行われ、結果的に米軍占領の記憶を消して異国的な文化を楽しめる新しいサブカルチャーの聖地というイメージのみが浮き彫りになったといえる。 This study examined Murakami Ryus “Kagirinaku Toumeini Chikai Blue” which contains the Fusa of different periods, and Yamada Amys “Humigekka”, as texts, from the viewpoint of the transformation of the village by politics of place. This study focuses on the fact that the two works have elements that overthrow the schema and narrative of the colonists and colonists implied by the village, and attempts to analyze them based on the view that this is the result of reflecting the historical transformation of the village called Hussa. “Kagirinaku Toumeini Chikai Blue” is set in the 1970s when the U.S. military left and emerged as a sacred place for new art and culture, and contains the decadent daily lives of young people who wander without their goals in life. Husa is a place where they can enjoy their favorite music and freedom, and both the U.S. military and the base village are only factors that support their decadent escape. In “Humigekka”, it was confirmed that Americanism replaced by nostalgia for the past distorts the image of the base village and erases the pain of the U.S. military occupation through the grandson who understands and accepts the narrative of his grandmother who admires the U.S. Due to the nature of the U.S. military base located in Tokyo, intervention and distortion aimed at overthrowing the image or value of Hussa continued early on, and as a result, only the image of a new subculture space where you can erase the memories of the U.S. occupation and enjoy exotic culture was highlighted.

      • KCI등재후보

        모성 상실을 경험한 여성의 조형양상

        유미(朴裕美) 한국일본문화학회 2016 日本文化學報 Vol.0 No.71

        I analyzed the formative features of the characters in the Murakami Haruki short story 「Thailand」and 「Drive․My․Car」. Both stories are organized in a similar pattern and had women who lost their children, which is uncommon in Haruki"s novels. Satsuki in 「Thailand」has the distorted thinking between maternalism and feminity because of the experience of abortion in the past. In 「Drive․My․Car」, the death of Kafuku"s daughter from a congenital disease made his wife constrain her life as a woman and give up herself as mother. Whether it was willful or against her will, women who had lost their maternalism started to have distorted thoughts of maternalism and feminity while they obsessed about their feminity. The characters that lead the main characters in the way of healing are described as the characters who varied from the social norm and have both male and female tendencies. Therefore, they perform as the advisors role with their unbiased and balanced thought.

      • KCI등재
      • KCI등재

        ‘편의점 인간’ 과 ‘로스제네’ 표상 - 버블 붕괴 이후의 세대론을 통해 본 『편의점 인간』 -

        유미(朴裕美) 한국일본문화학회 2021 日本文化學報 Vol.0 No.88

        This paper analyzes Sayaka Murata"s novel "Convenience Store Woman" based on the theory of the Japanese generation after the economic bubble burst. Convenience stores are effective places to show the life and society of modern people, and they tend to be drawn as if they were spaces dominated by uniform standardization. People are dominated by invisible and explicit manuals that explain what"ordinary humans" are, and people subconsciously imitate the thoughts and actions of others. The novel centers around on two characters, Furukura, who has neither no ‘self-love’ nor and is not competitive ‘competitiveness’, and Shiraha, who is excessively angered by expresses excessive anger toward society. This paper is not a perspective of individual prominent behavior patterns, but It was analyzed in relation to the characteristics of ‘Lost generation’. The ‘lost generation’ often fell into bad jobs due to social conditions, but society assesses this as personal responsibility and criticized the ‘lost generation’ as ‘abnormal’. In the novel, the protagonist who has no dating experience and no libido is considered abnormal, but in reality, it is said that the desire for love and romantic experience and libido among young people is rapidly decreasing. The novel tells us that the ‘common sense" that society believes is self-evident is actually only a ’boom" or temporary "value" that is created according to the times and circumstances.

      • KCI등재

        야마다 에이미(山田詠美) 소설에 대한 새로운 접근

        유미(朴裕美) 한국일본문화학회 2019 日本文化學報 Vol.0 No.80

        The purpose of this study is to analyze the discourses of healing and revitalization in the novels of Yamada Eimi (known in the West as “Amy Yamada”) and position her work as earthquake disaster literature. The novels “Pay Day!” and “Me Who Might Die Tomorrow, And You Guys”, were published two years after the 9/11 and 3/11 incidents, but do not draw directly on these or other disasters. Instead, they are both stories about the regeneration of families after collapsing from the loss of a loved one, in which problems of life and death caused by the Great Earthquake emerge as the most important themes. Therefore, her work does not focus on major political events or disasters, but instead tries to share individual stories closely tied to traumatic events to provide a kind of healing for those who have survived such events. Although Yamada Eimi is a female author writing expressing contemporary Japan, her evaluation that is covered with scandalous topics tends to shake. As her novels continuously explore the Japanese way of life and contain messages of revival, in this paper, I will argue that it is possible to reclarify the value of Yamada Eimi’s work by repositioning it as “healing literature.”

      • KCI등재

        日本の地域福祉計畵の動向と地方自治体選擇の獨自性に關する考察

        朴兪美(유미) 경성대학교 사회과학연구소 2009 社會科學硏究 Vol.25 No.4

        본 연구는 2003년 사회복지법 개정을 통해 등장한 지역(사회)복지계획의 제2차 수립을 앞두고, 그에 대한 시사를 목적으로, 일본 지역복지계획의 동향을 분석하였다. 제1차 지역복지계획수립은 지역특성의 반영 등 수립과정에 있어 문제점을 노출한 바 있으며, 2010년부터 시작되는 제2차 계획수립에 있어서 그러한 시행착오를 극복하기 위한 다각적 검토가 요구된다. 지역복지 추진을 위한 지역복지계획수립에 있어서, 우선적으로 계획수립의 주체인 지방자치단체의 판단과 선택이라는 관점이 중요하다. 그러한 점에서 제2차 계획수립 단계에 있는 일본 지역복지계획의 동향은 우리에게 시사하는 바가 크다. 일본 지역복지계획은 2000년 제도화 되어, 2003년부터 본격적으로 실시되었다. 일본 지역복지계획은 시작단계부터 주민참여를 중시한 계획수립을 추진해 왔으며, 의무가 아닌 임의 계획이기 때문에, 계획수립에 있어 지방자치단체의 판단과 선택이 중요한 역할을 해왔다. 실제, 지방자치단체가 독자적인 목적설정과 더불어, 주민참여 중시의 계획수립을 추진하여, 지역복지 추진의 도구로 지역복지계획수립을 활용한 사례도 나타나고 있다. 본 연구에서는 일본 지역복지계획의 동향을 제도화 이전부터 분석하면서, 지방자치단체의 판단과 선택에 주목하여, 제2차 계획수립의 사례분석도 행하였다. 그 결과, 우리나라 지방자치단체의 지역복지계획수립을 위한 시사점으로, 다양한 형태의 계획수립과 다양한 참여 채널의 확보를 통해, 지역복지 추진의 도구로 지역복지계획수립을 활용할 것을 제시하였다.

      • KCI등재
      • KCI등재후보

        부모·교사의 영양지식, 식습관, 식생활지도와 유아의 영양지식, 식습관의 관계

        유미,안연경 원광대학교 인문학연구소 2012 열린정신 인문학연구 Vol.13 No.1

        The purpose of the study is to investigate the influences of the nutrition knowledge of parents and teachers on their children's taking in nutrition knowledge and raising a proper food habit. A questionnaire were given to 460 children, their parents and 31 teachers in Daejeon and Chungcheongnam-do. The study analyzed the collected data by Pearson's correlation analysis using the SPSS/PC Computer Program. The study results were as follows: Firstly, there was a positive relationship between the parents' nutritional attention to their children and diet-guidance for early childhood. Secondly, the staged application of teachers' nutrition knowledge for teaching a proper diet-guidance and food habits to children significantly influenced on children's enhancing nutritional knowledge and appropriate food habits. In conclusion, the study implicates that a positive cooperation between parents and teachers should play a significant role in children's improving better nutrition knowledge and more proper habits in terms of their nourishment.

      • KCI등재

        신명기 22:13-29에 나타난 성 윤리와 성범죄에 대한 현대적 적용

        유미(You-Mee Park) 한국구약학회 2020 구약논단 Vol.26 No.3

        The purpose of this paper is to enhance the sex ethics of the Korean church and regard sex crimes as serious through a study on the text of Deuteronomy 22:13-29. As a research method, first, through a close reading of the text its content is perceived and in light of the social and cultural background of the time its interpretation is done. Second, the basis and problems of the covenant-theological interpretation of this text are pointed out. Third, based on the results of this study, suggestions for their practical application to today’s church are made. In chapter 1, the purpose and method of this study was presented. In chapter 2, through the study of Deuteronomy 22:13-29 some insights were found. First, women’s sex was strictly controlled by men. Second, the virginity of women was considered important in terms of father’s authority and economy. Third, marriage was a kind of transaction, and female virginity was the most important transaction item. Fourth, sexual intercourse with a married or engaged woman is an infringement of her husband’s rights. Fifth, women’s extramarital sex was considered an evil to be eliminated from the community. Sixth, in the case of men, sexual intercourse with a virgin was not considered a crime, whether it was a consensual sex or a sexual assault. Seventh, male sex was not subject to control. What was found from this study is that Deuteronomy considerably reflects the culture and system of the patriarchal society in ancient Near East, which does not independently recognize women’s personality and sex but thinks they are subordinate to men. In chapter 3, the Book of Hosea and Malachi 2:10-15 are suggested as the basis for the covenanttheological interpretation of Deuteronomy 22:13-29. And it was pointed out that the limitations of the covenant-theological interpretation are to connect all women’s sex to the covenant, and that only the chastity of women. In chapter 4, three suggestions for modern application are made. First, the differences of the status and independence between women in the Old Testament times and modern times are to be acknowledged. Second, the equality and exclusivity between the husband and the wife in a marriage relationship need to be recognized. Third, the violation of women’s right of sexual self-determination should be viewed as a serious crime.

      • KCI등재

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼