독서중심의 양성평등 진로집단상담활동이 여중생의 진로성숙도에 미치는 효과

손성혜 영남대학교 교육대학원 2013 국내석사

M.A. Thesis The Effect of Reading-Centered Gender Equality Career Group Counseling Program on the Improvement of Career Maturity of Middle School Girl Students Sung-Hye Shon Major in Counseling Psychology Graduate School of Education Yeungnam University (Supervised by Byoung-Joo Kim, Ph.D.) Abstract The purpose of this study is to examine the effect of reading-centered gender equality career group counseling program to improve career maturity of girl students in middle school. The problem in order to achieve this purpose is established as follow. What effect does reading-centered gender equality career group counseling program have on career maturity of girl students in middle school? The program was practiced at A middle school located in Daegu Metropolitan City. The participants of the program were 40 volunteer girl students with an educational length of 8 years and an average age of 14 years old. In accordance with each student's wish, the 40 students were divided into two groups, the experimental group and the control group, with 20 students in each group. The experimental group participated in the program twice a week from August 22nd to September 28th in 2012, but the control group didn't. The study conducted a preliminary inspection before the program and a post inspection after the program to both groups, using Career Maturity Measurement compensated by Won-Jung Kim(1984), which was originally developed by John Crites(1973). The program used in the study consisted of a total of 12 sessions of various activities. It was based on the five steps suggested by Doll & Doll(1997), the major bibliotherapy references, and the prior researches relevant to the study. Especially gender quality career education programs and reading-centered career counseling programs were combined and reconstructed properly for the purpose of the study. The data from the result of the preliminary inspection as the covariance and the result of the post inspection as the subordinate was analyzed by the Analysis of Covariance(ANCOVA). A SPSS 19.0 was employed for statistical processing. The study was carried out as above and the result was as follows. There was statistically significant difference between the experimental group and the control group both in overall career maturity and in five sub-areas. Therefore, this result has proven that reading-centered gender equality career group counseling program is effective in improving career maturity of girl students in middle school.

가압 기포 유동층 반응기에서의 Ni계 촉매 CO2 메탄화 특성 연구

손성혜 忠南大學校 大學院 2019 국내석사

Storing the surplus energy from renewable energy resource is one of the challenges related to intermittent and fluctuating nature of renewable energy electricity production. CO2 methanation is well known reaction that is of interest as a carbon capture and storage (CCS) process and as a renewable energy storage system. CO2 methanation requires a catalyst to be active at relatively low temperatures (250-500℃) and selectivity towards methane. In this study, the catalytic performance test was conducted using a pressurized bubbling fluidized bed reactor (Diameter: 0.025 m and Height: 0.35 m) with Ni/α/γ-Al2O3 (Ni 70% and Ni 40%) catalyst. The range of the reaction conditions were H2/CO2 mole ratio range of 4.0-6.0, temperature of 240-420℃, pressure of 1-9bar, and gas velocity (Uo/Umf) of 1-5. As the H2/CO2 mole ratio, temperature, CO2 conversion increases at the experimental temperature range. However, CO2 conversion decreases with increasing gas velocity due to poor mixing characteristics in the fluidized bed. The maximum CO2 conversion of O-Ni/α-Al2O3 of 99.6% was obtained with the operating condition as follows; H2/CO2 ratio of 5, temperature of 400℃, pressure of 3bar, and Uo/Umf of 3. And the maximum CO2 conversion of C-Ni/γ-Al2O3 was confirmed with the operating condition as follows; H2/CO2 ratio of 5, temperature of 280℃, pressure of 1bar, and Uo/Umf of 3. The long term tests for both show that the CO2 conversion was kept constant for 30 hours.

농가 생산 전통 고추장의 맛 성분 및 품질특성

손성혜 세종대학교 대학원 2012 국내석사

본 연구에서는 농가에서 생산되는 전통 고추장의 맛 성분과 지역 간 특색의 관계를 알아보고자 유리당과 유리아미노산, 일반성분을 조사하였다. 수분함량은 지역별로 유의적인 차이가 있었고(p<0.001), 시판고추장의 수분함량이 전통고추장에 비해 낮았다. 색도는 경상지역의 고추장의 명도(L)값이 다른 지역에 비해 가장 높았고 a, b 값 시판고추장이 가장 높은 값을 나타내었다. pH는 경상지역 KS1이 4.90로 가장 높았고, 경기지역 KG1이 4.44로 가장 낮았다. 경기지역 KG2가 적정산도 1.50± 0.01%로 최대값을 나타내었고 경상지역 KS1의 적정산도는 0.66±0.03%으로 가장 낮은 값을 나타내었다. 시판고추장이 전통고추장에 비해 염도가 낮은 것을 나타내었다. 고형분 함량은 CON2가 5.90±0.10 °Brix로 가장 높은 값이었고 KG1이 5.03±0.06 °Brix로 가장 낮은 값이었다. 전통 고추장의 유리당 성분은 glucose, maltose, fructose, sucrose 순으로 함유되어 있었고 maltose와 glucose가 구성당의 대부분을 차지하였다. 총 유리당 함량은 KS2에서 432.76± 224.23 mg/g으로 가장 높았다. 주요 유리아미노산 성분은 proline, glutamic acid, aspartic acid, Alanine 등으로 나타났으며 전체적으로 17종의 아미노산이 검출되었다. 총 아미노산의 함량은 KS1이 10854.25±3315.49 pmol/uL 로 가장 높았고 Glu가 고추장에 있어 구수한 맛의 주체일 것으로 생각된다. 기호도 검사 결과 전체적으로 CON2가 가장 높은 기호도를 나타내었다. 서울‧경기권, 충청권, 경상권의 세 권역에서 전통고추장의 이화학적, 기호도 특성을 종합해 볼 때 품질의 특성이 다양함을 알 수 있었다. In this study the content of free sugar, free amino acid, and general ingredients of traditional Gochujang produced from farms have been surveyed in order to review the relationship of traditional Gochujang’s taste ingredient and regional features of each area. The moisture content has shown significant difference by areas (p<0.001), and it is lower from the commercial Gochujang than the traditional one. As for the chromaticity of Gochujang, the L-value (brightness) of Gyeongsang area is higher than any other areas, and commercial Gochujang has shown the highest in a-value and b-value. Sample KS1 of Gyeongsang area has the highest pH of 4.90, and sample KG1 of Gyeonggi area has the lowest value of 4.44. As for the titrable acidity, sample KG2 of Gyeonggi area has the highest value of 1.50± 0.01%, while sample KS1 of Gyeongsang area has the lowest value of 0.66±0.03%. The salinity of commercial Gochujang is lower than that of traditional ones. Sample CON2 has the highest total soluble solid content of 5.90±0.10 °Brix, while the lowest value of 5.03±0.06 °Brix from sample KG1. For the free sugar ingredients of traditional Gochujang it is in order of glucose, maltose, fructose, and sucrose, and most of them are maltose and glucose. Sample KS2 has shown the highest total free sugar content of 432.76±224.23 mg/g. For major free amino acid ingredients it is in order of proline, glutamic acid, aspartic acid, Alanine, etc., and total 17 sorts of amino acid have been detected. Sample KS1 has shown the highest total amino acid content of 10854.25±3315.49 umol/ml, and it is assumed that Glu would be the main substance for the delicate taste of Gochujang. From the mean preference score result, sample CON2 has shown the highest preference in overall. By summing up the physico-chemical and preference characteristics of the traditional Gochujang out of three regions, Seoul‧Gyeonggi area, Chungcheong area, and Gyeongsang area, it is understood that there are diversified quality characteristics. Key-words : Traditional Gochujang, Taste ingredient, free sugar, free amino acid.

기독 상담자의 관점에 따른 성령과 상담 : 해석 현상학적 분석(IPA) 연구 중심으로

손성혜 개신대학원대학교 2024 국내박사

본 연구는 상담에 있어서 성령의 역할과 역사하심에 대한 연구로, 기독 상담자의 관점에서 경험한 성령의 역할과 역사의 내용과 의미를 분석하기 위해 해석 현상학적 분석(IPA)을 이용하였다. 연구 참여자는 잉그램/샌드빅 성령 설문지를 사용하여 성령에 대한 평균 이상의 이해를 가진 것으로 나타난 8명의 기독 상담자로 선정하였다. 자료 수집을 위해 연구 참여자들을 대상으로 반구조화 면담 질문으로 구성된 심층면접을 실시하였다. 실제 상담 현장에서 기독 상담자들이 경험하는 성령의 역할과 역사에 대하여 2가지 연구질문을 하였다. 먼저, ‘연구 참여자들은 기독 상담자로서 성령의 역사하심을 상담 전, 중, 후에 어떻게 경험하고 있으며 연구 참여자들은 상담에서의 성령의 역사하심을 위해 준비하는 것이 있는가?’ 질문하였고, 분석 결과, 연구 참여자들은 상담 전에는 7명(87.5%), 상담 중에는 8명(100%), 그리고 상담 후에는 3명(37.5%)이 성령을 경험한 적이 있다고 보고하였다. 총 8개의 성령의 역사하심에 대한 경험을 다음과 같이 도출하였다: 상담자의 한계를 극복하게 하심 (8명, 100%), 상담자의 기도를 응답하심 (7명, 87.5%), 상담의 여러 단계에서 도우심 (7명, 87.5%), 내담자를 잘 이해하도록 도우심 (6명, 75%), 내담자에게 직접 역사하심 (6명, 75%), 상담자에게 지혜를 주심 (5명, 62.5%), 상담자의 길을 인도하심 (4명, 50%), 그리고 상담자의 기대와 다르게 역사하심 (2명, 25%)이다. 또한 성령이 역사하시도록 연구 참여자들 중 7명(87.5%)은 상담을 상담자, 내담자, 성령을 포함한 3자 관계로 인식하고 있었고 그 중 5명(62.5%)은 성령과 동등한 입장에서 동역한다는 생각보다는 자신을 스스로 낮추는 겸손함을 가지고 상담과 내담자에 대한 상담자의 생각과 판단을 내려놓고 성령의 인도하심을 더욱 우선시하는 태도가 있었다. 4명(50%)의 연구 참여자들은 상담을 영적 사명이자 사역이라는 확신으로 내담자의 영혼 구원을 위해 개인적으로 중보하였으며 연구 참여자 중 6명(75%)은 성령충만의 중요성을 인식하고 성령 충만하기 위해 꾸준히 노력을 하고 있는 것으로 나타났다. 두 번째 질문은 ‘연구 참여자들의 상담에서 성령의 역사하심에 공통된 분모가 있는가?’였고, 8명 중 5명 이상이 공통으로 경험하였다는 7가지 주제들은 다음과 같다: 상담자의 한계를 극복하게 하심 (8명, 100%), 상담자의 기도를 응답하심 (7명, 87.5%), 상담의 여러 단계에서 도우심 (7명, 87.5%), 내담자에게 직접 역사하심 (6명, 75%), 내담자를 잘 이해하도록 도우심 (6명, 75%), 내담자를 만나도록 인도하심 (6명, 75%), 상담자에게 지혜를 주심 (5명, 62.5%)이다. 그러므로 본 연구 결과에 의하면 연구 참여자 8명의 기독 상담자는 그들의 상담에 있어서 성령의 역할과 역사를 일반 상담 또는 기독교 상담 현장에 상관없이 경험하고 있으며 상담과 성령의 관계는 매우 밀접한 것으로 나타났다. 즉 성령은 상담자의 상담, 상담의 이전과 상담 과정, 상담의 결과에 영향을 주는 것으로 나타난다. 또한 성령은 상담자의 한계를 뛰어넘고, 지혜를 주시며, 내담자를 이해하게 하시고 내담자에게 직접 역사하시며 내담자를 만나는 과정도 인도하시는 것으로 고백 되었다. This thesis is a study on the role and work of the Holy Spirit in counseling according to the perspective of Christian counselors. Eight Christian counselors who had scored above average on the Ingram/Sandvick Holy Spirit Questionnaire were interviewed. In-depth interviews consisting of 5 semi-structured interview questions were conducted individually to collect a large amount of data. Interpretative Phenomenological Analysis (IPA) was used to analyze the material collected. Analysis results were derived to answer two research questions on the role and work of the Holy Spirit as experienced by Christian counselors in actual counseling settings. “As a Christian counselor, how do research participants experience the work of the Holy Spirit before, during, and after counseling? Are the research participants doing anything to prepare for the work of the Holy Spirit in counseling?” was the first question. Through analysis, 7(87.5%) of the research participants reported experiencing the Holy Spirit before counseling, 8(100%) during, and 3(37.5%) after counseling. A total of eight experiences of the Holy Spirit were derived. The Holy Spirit was experienced as helping the counselor overcome his/her limitations (8 participants, 100%), answering the counselor's prayers (7 participants, 87.5%), providing help in various stages of counseling (7 participants, 87.5%), enabling the counselor to understand the client better(6 participants, 75%), working directly on the client (6 participants, 75%), giving wisdom to the counselor (5 participants, 62.5%), guiding the counselor’s path (4 participants, 50%), and working differently than expected by the counselor (2 participants, 25%). In terms of preparation for the work of the Holy Spirit in counseling, it was found that 7 research participants (87.5%) perceived counseling as a three-party relationship including the Holy Spirit, counselor, and client. Five (62.5%) had a sense of humility that placed the Holy Spirit’s role above oneself with the attitude of giving priority to the guidance of the Holy Spirit. Four (50%) of the research participants personally interceded for the salvation of their clients and had the conviction that counseling was their spiritual calling and ministry. Six (75%) recognized the importance of being filled with the Holy Spirit and were making consistent efforts to be filled with the Holy Spirit. The second question was, “Is there a common denominator in the work of the Holy Spirit in counseling?” Group Experiential Themes (GETS) shared by more than five of the participants were selected and 7 commonly shared experiences of the Holy Spirit in counseling were derived. The research participants commonly experienced the Holy Spirit as helping the counselor overcome his/her limitations (8 participants, 100%), answering the counselor’s prayers (7 participants, 87.5%), providing help in various stages of counseling (7 participants, 87.5%), working directly on the client (6 participants, 75%), helping clients understand better (6 participants, 75%), guiding clients to meet the counselor (6 participants, 75%), and giving wisdom to counselors (5 participants, 62.5%). Therefore, research findings suggest that regardless of the counseling setting being Christian or secular, eight Christian counselors who participated in the study experienced the role and works of the Holy Spirit in their counseling endeavor. The relationship between the Holy Spirit and counseling can be understood to be closely related. That is, the Holy Spirit affects the counseling work of the Christian counselor, from pre-counseling to post-counseling period, enabling them to go beyond their limits to work in the lives of their clients in specific ways.