한국 불교학계와 동국대 불교학과: 시대적 고찰과 분석

김한상 ( Han-sang Kim ) 한국불교사학회 한국불교사연구소 2016 문학/사학/철학 Vol.45 No.-

The present paper chronologically surveys and analyzes the contribution of Department of Buddhist Studies of Dongguk University to Korean Buddhist Studies. Department of Buddhist Studies of Dongguk University has been played an important role from the outset of Korean Buddhist Studies. Korean Buddhist Studies was in a position to leads Buddhist Studies in East Asia during the Unified Silla Dynasty, as was shown by activities of Uisang (義湘) and Wonhyo (元曉), but it declined until the beginning of nineteen century because of the popularization of Son chong (禪宗) and the suppression of Buddhism under the Choson dynasty. However, Buddhist Studies has restarted by the time of establishing Myeongjin School (明進學校) in 1906 and Jungang Buddhist School (中央佛敎學林) in 1916. Japanese Methodology of Buddhist Studies was generally introduced to Korean Buddhist Studies since the School raised to Jungang Buddhist College (中央佛敎專門學校) in 1930. After Korea``sindependent from Japan, Buddhist Studies was mainly conducted by Department of Buddhist Studies. Korean Buddhist Studies was officially initiated when Journal of Institute for Buddhist Culture (佛敎學報) was firstly published by Institute for Buddhist Culture (佛敎文化硏究院) in 1964. Buddhist Scholarship has been popular in other Universities across the country since the establishment of Korean Association for Buddhist Studies (韓國佛敎學會) in 1973. Its area has been extended from philosophical studies and historical studies into Interdisciplinary research and Applied sciences. International Association for Buddhist Thought and Culture (IABTC) was established in 2002 to promote the globalization of Korean Buddhist studies by encouraging comprehensive research of Buddhist thought and culture. This shows that Department of Buddhist Studies of Dongguk University still leads Korean Buddhist Studies. Such quantitative expansion and qualitative diversification of Korean Buddhist Studies could not be possible without Department of Buddhist Studies of Dongguk University. In this way, Department of Buddhist Studies of Dongguk University has been played an prominent role throughout the history of Korean Buddhist Studies. This golden age of Korean Buddhist Studies is a new challenge for taking-off and self-renovation for Department of Buddhist Studies of Dongguk University.

‘호미 든 관음상’을 통해 본 불교문화운동의 현황과 전망

이재수 ( Lee Jae-soo ) 한국불교사학회 한국불교사연구소 2019 한국불교사연구 Vol.15 No.-

This year marks the 60th anniversary of the establishment of the ‘Avalokitesvara Bodhisattva statue with Homi’ at Bonghwa Mountain in Gimhae. This statue is the centerpiece of the new Buddhist movement centered on rural areas and a symbol of creative Buddhist service. The meaning of cultivation in the homi is the same context as the etymology. It contains an official saying, We will open a new world by plowing the fields of our minds through the Homi. It was a projection of the spirit of the times and a new horizon of the Buddhist culture movement. In this discussion, we looked at the Buddhist cultural implications contained in the ‘Avalokitesvara Bodhisattva statue with Homi’. It has the purpose of overcoming the pain of life and sharing pleasure and bringing peace to all. In this paper, the characteristics of Korean Buddhist culture are discussed only in the field of mission, faith and experience. We will try to gauge the current status of the Korean Buddhist movement through examples such as the tinkling of a Wind-bell that has delivered Buddhist messages that go beyond Buddhism and the Buddhist culture movement, the pilgrimage of 108 Sansa, which has become a religious movement in which the ordination and practice have become one, and the Temple Stay, which stands as a representative brand of traditional Korean cultural experience. Finally, I made a suggestion for the future of Buddhist culture movement. First, rediscovery of new Buddhist culture space is necessary. Second, the temple should be reborn as a life and culture center that serves as a cultural space. Third, various measures should be sought to open and share Buddhist cultural assets. Through this discussion, we hope that the value and great energy contained in the ‘Avalokitesvara Bodhisattva statue with Homi’ will be used to inform more people and become a Avalokitesvara sacred place of our times.

불교종립학교 종교교육과 교법사의 역할

박영동 한국불교사학회 한국불교사연구소 2016 문학/사학/철학 Vol.45 No.-

한국교육사상사에서 근대적 교육기관이 설립되기 전까지 불교는 비록 형식교육이 되지 못한 특성을 지니고 있으나, 형식을 초월한 전인교육을 통해 우리 민족에게 독창력과 창조력을 계발시켜준 교육적인 힘으로 작용해 왔다. 그러나 개항 이후 서구의 문물과 교육제도 등이 이 땅에 유입되면서 서양의 선교기관에 의해 기독교 계통의 종교 사학이 설립되자 불교계에서도 근대적 교육기관의 필요성을 느끼고 1906년 동국대학교의 전신인 명진학교가 설립되었다. 이것이 불교종립학교의 시초이다. 또한 일제 강점기와 해방을 전후하여 교육을 통해 국가를 구하려는 민족주의적 이념과 불교진흥의 새로운 방향을 모색하고자 전국의 각 본산(本山)에서 중·고등학교를 세우고 운영하는가 하면, 60년대 이후 학교법인 동국대학교 등이 기존의 사립학교를 인수·합병하여 불교종립학교를 운영하고 있다. 이러한 불교종립학교는 단순히 불교 종단이나 단체에서 법인을 설립 운영하는 차원을 넘어 건학이념을 구현하기 위해 불교 정신에 바탕을 둔교육을 실시하고 있으며, 동국대학교 불교학과를 졸업한 많은 교법사들이 교육 현장에서 활약하고 있다. 현재 불교종립학교 종교교육은 조계종과 동국대학교를 중심으로 전국의 초·중·고등학교 불교종립학교의 대표들로 구성된 ‘불교교육연합회’와 산하 학교의 교법사들이 중심이 된 ‘전국교법사단’이 주도적으로 담당하고 있다.

송광사 새 발견 연희대본(演戱臺本)에 대한 검토 ― 『목련극각색(目連劇脚色)』의 분석을 중심으로 ―

민순의 ( Min Sun-euy ) 한국불교사학회 한국불교사연구소 2019 한국불교사연구 Vol.16 No.-

The Buddhist museum of Songgwangsa in a southern province of Korea checked and arranged its own relics for a year in 2018. In this course, it newly found a book handwrited by the pen. The book is made of white papers, bound by strings and sized 19.3cm width and 26.3cm height. The book also includes two play scripts, one of which is ‘Eight scenes of Buddha’s whole life’ and the other of which is ‘Drama of Moggallana the filial’. This essay examines the latter ; first, bibliographical examine is tried of all the two play scripts (1st chapter) : second, the analysis of ‘Drama of Moggallana the filial’ is tried centering around the publishing time, the actual state and the contents (2nd~4th chapters) : finally, the Buddhist cultural significance and value is considered of the play scripts newly found in Songgwangsa (5th chapter). ‘Drama of Moggallana the filial’ newly found in Songgwangsa is made for secularized performance presented to popular Buddhists and the kind of performance has been since premodern period in east Asia countries.

겨울 특집 7인 시선

한국불교사학회한국불교사연구소 한국불교사학회 한국불교사연구소 2022 문학/사학/철학 Vol.72 No.-

한국불교사 기술의 사관과 주체 -서술의 특징과 사관을 중심으로-

김순석 ( Soon Seok Kim ) 한국불교사학회 한국불교사연구소 2012 한국불교사연구 Vol.1 No.-

한국불교사 기술에 나타난 주제와 쟁점

김용태 ( Yong Tae Kim ) 한국불교사학회 한국불교사연구소 2012 한국불교사연구 Vol.1 No.-

한국 근현대 한국불교사의 서술과 고승

황인규 ( In Gyu Hwang ) 한국불교사학회 한국불교사연구소 2012 한국불교사연구 Vol.1 No.-

불교사학 입문서 간행의 현황과 분석 ― 관점(觀點)과 그 거리(距離)를 중심(中心)으로 ―

이성운 ( Lee Seong-woon ) 한국불교사학회 한국불교사연구소 2019 한국불교사연구 Vol.16 No.-

This writing considers the characteristics of the introductions to the Buddhist history from modern times to the present. These writtings are classified into the agglomeration period of the Buddhist materials, the foundation period of the Buddhist historical studies and its full blossom period. The views of the authors are also further classified into those of the insider, the bystander and the outsider. Firstly, when it comes to the selection of the materials of the Buddhist history and its distance, the viewpoint of the insider is positive, with the authors taking the materials at face value and mainly dealing with the activities of illustrious monks. The view of the bystander is persuasive. The bystander authors tend to restore a variety of histories of the public Buddhist, while criticizing government-patronized monks and their idle life. It seems that the viewpoint of the outsider is close to that of the bystander and consistent in the factual description. Secondly, in regarding to restoring its main agent and its distance, the insiders only focus on illustrious monks and are not interested in the female Buddhist and the issue of the public Buddhist. The viewpoint of the original bystanders is different from that of the former monks. The view of the outsiders are relatively objective to anti-Buddhism. Thirdly, as for Buddhist synoptic history and its distance, the historical story of Korean Buddhism has been narrated throughout history not just during the Joseon Dynasty. Korean Buddhism is characterized as Buddhism for national protection and the synoptic history of Korean Buddhism is as Korean public Buddhism. It passes unnoticed that the act of faith of Japanese Buddhists maintained authentic Buddhism under Japanese imperialism. The whole history of Korean Buddhism should not be restricted to the studies of illustrious monks and their activities but include the religious life of the public Buddhist in Korea.

불교명상입문서 간행의 현황과 분석

문진건 ( Moon Jin-keon ) 한국불교사학회 한국불교사연구소 2019 한국불교사연구 Vol.16 No.-

This study is an investigation and analysis of the current status of reference books for beginner about Buddhist meditation from 2008 to 2019 in Korea. In the past decade, we have identified the number of species published and the characteristics of authors in relation to the publication of Buddhist Meditation. The quantitative increase in reference books of Buddhist meditation seen from 2011 to 2013 suggests that interest in overall Buddhist meditation has increased in the domestic publishing world at this time. This can be attributed to the growing social awareness and popularity of meditation, mainly due to the increased research of meditation (especially, mindfulness meditation) related to psychotherapy and the increasing public interest in meditation for healing and well-being. In the author's major field, non-clerical scholars who majored in Buddhism rarely wrote reference books or introductory textbooks on Buddhist meditation. Considering that 42% of reference books of Buddhist meditation published in the last decade have been foreign books, Korean Buddhist scholars are less interested in Buddhist meditation. On the other hand, the proportion of the authors who are not Buddhist monks and not majored in Buddhist study among domestic authors is relatively large and shows a yearly increase. As such, the continuation of the writing of reference books of Buddhist meditation by non-majors suggests that the identity or professionalism of Buddhist meditation is not strong. This study has only limited quantitative analysis on the publication of reference gooks for beginner of Buddhist meditation, and has not been able to analyze precise contents on the subjects. It is hoped that further discussions will be conducted in the future as complementary research on reference books and introductory textbooks of Buddhist.