곰브리치와 영국 미술사학회의 기원

양정무 ( 梁廷茂 ) 미술사와 시각문화학회 2005 미술사와 시각문화 Vol.4 No.-

This study addresses E, H, Gombrich(1911-2001), one of the most important art historians in the late century, from the critical point of view. Questions arise as to how he adapted conceptual art history from Continen-tal Europe into empirical English soils, and how he defended conservative art history against the New Art History towards the end of his life. It is no doubt that Gombrich made a critical contribution to the devel-opment of art history as a firm academic discipline in the late century. His life, however, fluctuated heavily during the political turmoils in the first half of the century. Born in wealthy Jewish family in fin-de-siecle Vienna, he had to make most of his career in England where he began his life as a refugee just before the World War II. The timing of the arrival of Gombrich with other German-speaking refugee art historians such as Rudolf. Wit-tkower and Nikolaus. Pevsner was so perfect. They provided a great stimu-lus to the study of art history in England which lagged far behind the Conti-nental Europe at that time, The strong critidsm Gombrich made against Hegelian art history as its Totalitarian approach to history was rightly from the bottom of his heart and rock-solid experience, but was exactly what conservative English establishment wanted during the cold war against Soviet countries, After a series of academic success in the 1950s. he had stunning response from main stream English sociery, He honoured knighthood in 1972 and Order of Merit in 1988. This study concludes that Gombrich also translated the essential ideas of Continental art history based on Hegelian Historicism into English acade-mic soils, replacing zeitgeist or Weltanschauung with empirical experimence and analytic experimentation, In the end it shows that political ele-ment was one of the working principles of Art History in England.

메이크업 서비스가 심리적 안녕감에 미치는 영향

양정임,김선형 한국미용학회 2019 한국미용학회지 Vol.25 No.4

This study aimed to investigate the effects of makeup services on psychological wellbeing, and the results found the followings: Product, artist, environment, price and revisit had a positive influence on interpersonal relationship, environmental control and self-acceptance with statistical significance. In addition, artist, environment, price and revisit revealed a positive effect on autonomy with statistical significance (p<.05). Furthermore, product and environment had a positive effect on purpose in life with statistical significance (p<.01). The fact that makeup services had a positive influence on interpersonal relationship, environmental control and self-acceptance means that makeup is not just an act to make a face more attractive, but involvement in correct identity formation. It also proves that makeup services have an influence on emotions.

메이지 언문일치기 작품을 중심으로 한 ‘てやる’의 의미 분석

양정순(梁廷旬) 한국일본어학회 2006 日本語學硏究 Vol.0 No.17

소설과 동화의 상호텍스트성 고찰과 문학 교육 활용 방안 연구

양정임 동남어문학회 2019 동남어문논집 Vol.1 No.47

In this study, we wanted to provide a glimpse into. The cultural and educational use of general literature and a children,s story in Korean a scholar of Arts. By accasion the cross-text and literature education versatility of bongoeseo novels and fairy tales, we were able to explore the potential for youth sentiment education as well as the qualitative growth of assimilation. Today, the discussion on the education of Youth literature based on the coexistence and concentric relations of general literature and a children,s story is almost nil. I think this study can be a starting point for literary education in the emotional issues that are encountered during the transition process of the humanity chapter. Researchers ' concerns about how to educate literature can act as an opportunity to be a reflection of the challenges that our education system faces. The basic spirit of literature is to humanize human life and to awaken and confront the human first concentric. The first concentric of the human being is the source of human dreams and can be a place of comfort that can be received. This spirit of literature is the driving force in general literature and a children’s story to raise the contact points. As a occasion of this study, we can expand our value as a youth literacy education as well as the quality of our studies. 이청준 소설과 동화의 상호텍스트성과 동심 지향성을 중심으로 중등문학교육으로서의 효용성을 탐색했다. 현재 일반문학과 아동문학의 상생관계와 동심성을 바탕으로 한 청소년 문학교육에 관한 논의는 거의 전무하다. 본 연구는 이러한 저변의 문제점을 직시하고, 지금까지 논의된 바 없는 소설과 동화의 상호텍스트성과 중등문학교육으로서의 효용성을 고찰했다. 현대 사회는 타자를 수용하고 이해하는 긍정적 정서가 결핍된 나 중심의 사고가 만연해 있다. 이러한 현상은 성장기에 있는 청소년들의 인간에 대한 불신과 자존감 추락으로 이어지고 있다. 본 연구는 이러한 시대적 현상에 대한 고민으로부터 출발되었다. 이청준 소설과 동화에 나타난 동심성 고찰을 통해, 학습자의 주체적 체험 및 안정적 정서함양의 단초를 발견할 수 있었다. 이는 청소년들이 자신과 타자를 수용하고 이해하는 소통 능력의 토대 마련을 위한 기본 요건이 된다. 본 연구가 지향하는 문학교육의 기본정신은 청소년들이 스스로의 삶을 성찰할 수 있도록, 인간 시원으로서의 동심을 일깨우고 마주하게 하는 데 있다. 동심지향성에 초점을 둔 교육적 효용성과 방법론에 대한 연구 확대는, 아동문학의 질적 성장과 아울러 청소년 문학교육으로서의 가치를 심화시킬 수 있다고 본다. 본 연구의 최종 지향점은 아동문학과 일반문학의 상생관계를 정립하고, 두 분야를 아우르는 연계적 차원의 교육적 가치를 정립하는 데 있다.

플립러닝 기반 학습이 대학생 영어성취도에 미치는 영향

양정임 대전대학교 인문과학연구소 2017 人文科學論文集 Vol.54 No.-

This study is to examine the effects of flipped learning (FL) on university students’ English achievement. To validate the goal of this study, the participants were divided into two groups according to the students’ proficiency level of English. The students in this study were required to complete watching a pre-online lecture before each class. In class, the students needed to check the main points of the pre-online lecture by interaction with peers. Achievement tests and a survey were conducted to examine the effects of the FL and improvement of students’ attitude towards the method. Thirty one university students participated in this study and were divided into two groups (high-level group and low-level group). A pre-test and a post-test were conducted to examine the effects of FL. A survey was administered to investigate improvement of participants’ perception and attitude.

단어 형성 과정 기술의 몇 문제

양정호(梁正昊) 형태론 2008 형태론 Vol.10 No.2

타이완 「安寧緩和醫療條例」 법제화의 시사점

양정연(梁晶淵) 강원대학교 비교법학연구소 2014 江原法學 Vol.43 No.-

타이완은 2000년 아시아지역에서 가장 먼저 ?安寧緩和醫療條例?를 제정함으로써 환자의 ‘존엄한 죽음’ 선택에 대한 법적 근거를 마련하였다. 입법 논의과정에서 호스피스 단체 및 종교, 사회 단체들을 중심으로 환자의 자기결정권과 존엄한 죽음의 권리에 대한 요구가 이어지면서 입법원과 행정원 안이 심의과정을 거쳐 법 제정이 이뤄졌다. 타이완의 ?안녕완화의료조례?제정은 그동안 사회에서 지속적으로 요구하던 말기환자의 존엄한 죽음에 대한 선택을 환자의 자기결정권으로 인정하고 법적으로 보장한다는 점에서 보편적인 지지를 받고 있다. 조례의 내용을 보면, 환자의 자기결정권과 함께 의료종사자들의 조치를 규정함으로써 의료현장에서 발생할 수 있는 환자 측과 의료종사자들 간의 갈등을 방지하려는 측면도 있다. 본 논문에서는 타이완의 법 제정 과정에서 검토되었던 법안들과 심의과정에서 논의되었던 문제점, 조례 수정이 이뤄진 이유들을 검토함으로써, 국내 관련법 제도화에 대한 방향성을 살펴보고자 한다.

『五洲衍文長箋散稿』における清とチベット仏教に 関する認識背景の考察

양정연(梁晶淵) 원광대학교 원불교사상연구원 2020 원불교사상과 종교문화 Vol.86 No.-

본 논문은 『오주연문장전산고(五洲衍文長箋散稿)』에 보이는 조선 후기 지식인들의 청과 티벳불교에 대한 인식을 검토한다. 조선 후기 지식인들의 티벳불교에 대한 이해는 『열하일기(熱河日記)』와 다양한 주제들을 포함하고 있는 백과사전류인 『오주연문장전산고』를 통해 살펴볼 수 있다. 『오주연문장전산고』에 설명된 티벳불교에 대한 내용은 기본적으로 『열하일기』의 내용에 근거하면서도 ‘변증’의 방법으로 기술되고 있다는 점에서 주목할 필요가 있다. 17세기 이후로 조선은 다양하게 변화하는 대외 상황에 대해 대처하는 데, 한계를 드러내고 있었다. 조선 후기 지식인들에게 청의 등장은 ‘중원의 지배자가 중원 문화를 계승하는 것인가’ 하는 것에 대한 의문을 가져왔다. 서양에 대한 다양한 정보들이 알려지게 되면서, 중원 문화로서의 중국이라는 것은 절대적으로 부여받은 것이 아니라 지리적인 위치에서 다른 지역들에 대해 상대적으로 위치 지어진 것이라는 사실을 인식하게 되었다. 그들은 티벳불교를 불교 사상이 아니라 중원 문화에 대한 청의 위치와 역할을 통해서 이해하고자 하였고, 이러한 관점에는 천주학에 대한 그들의 태도와 지리적인 이해 등이 복합적으로 작용하고 있다는 점을 검토할 필요가 있다. This article aims to study the late Joseon intellectuals" understanding of the Qing Dynasty and Tibetan Buddhism in the Oju Yunmun Jangjeon Sango. Their understandings of Tibetan Buddhism can be examined in the Yeolha Ilgi『( 熱河日記』) and the Oju Yunmun Jangjeon Sango『( 五洲衍文長箋散稿』) which is an encyclopedic book with various subjects. The explanations of Tibetan Buddhism in the Oju Yunmun Jangjeon Sango are basically based on the Yeolha Ilgi, but it is notable that they were written in the dialectic way. Since the 17th century, the Joseon had shown its limitations in dealing with various changing external situations. For the intellectuals of the late Joseon Dynasty, the appearance of the Qing Dynasty raised the question of whether the ruler of Zhongyuan should inherit the Zhongyuan culture. As a variety of information about the West became known, they discovered that the Central State as the Zhongyuan culture was not empowered absolutely but was relatively positioned to other regions in the geographic location. They understood Tibetan Buddhism not from the Buddhist thoughts but from the Qing"s Position and role in the Zhongyuan(中原) culture. We need to examine the points that their perspectives were caused by a combination of their attitudes toward Catholicism and the geographical understanding.

우리 나라 基盤施設의 現況 및 發展方向

梁楨植(양정식),朴洋基(박양기),白渭生(백위생),金洙榮(김수영),潘支烘(반지홍),姜東壽(강동수),반지홍,양광웅,이극수,李在燮(이재섭),卞敏旭(변민욱),金聲得(김성득),閔悳基(민덕기),조홍제,이종석 대한토목학회 1991 대한토목학회지 Vol.39 No.1

김사량의 「天馬」에 나타난 폭력성 연구 : 벌거벗은 자에 대한 공동체의 시선

양정임 동남어문학회 2013 동남어문논집 Vol.1 No.35

This is to get the reader through literature. Readers to get an answer to the problem is to get a specific experience. The reader can decide to participate and to read literature. This paper wanted to get away from the tendency of existing research. Let the political debate away from research. The ideological debate, rejects the framework of formal text, focusing on analysis. The nation's standards of value are required to maintain order. Are selected by human standards. By human beings who did not receive this criterion are excluded form society. The national system does not exist, the situation is shrinking humans. To become a member of the state and the public must learn the national language. The Hyeon ryong appeared naked on the inclusion of the community is a human problems. A wise man will demand well knows how to figure out the person. Plato's “wise life dose not living as a good person, you should realize that you are pretending to be so,” he said. Hyeon ryong language is a means for survival. Lee- Myeong sik language is a matter of ‘development’ and ‘productivity’. Frogs cry “Sen-Jing!” The protagonist is a communal language hallucinations that the tube being while forced to suffer the ‘symbolic violence’. I understand from the era of the 「Chen ma」 not receiving Hyun rong limited national system were exposed naked in front of the violence of the problematic human. Japan and South Korea are seeking to be excluded and the logic of thought, South Korea ruled out the pursuit of ideas in Japan should be logical. ‘Community’ is an ideology opposed to pursue an idea is considered impure. Human society and is different for each method. However in order to avoid exclusion from the community and freedom must be abandonment. (Dong-a University)