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- 주제어 : JinYoung Slaughter (검색결과 2 건)
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한성훈(Han Sung-Hoon) 역사학연구소 2011 역사연구 Vol.- No.21
It is shows that the following characteristics on the truth of JinYoung slaughters. First, as we can see in the fall of the house Kim SeongYoun, killed Kim JeongTae and Kang Seonggab, residual forces of served in the Japanese colonial occupation have been tweaked authority and supremacy(hegemony) by removing nationalist (independence activists) and christian social reformer. Second, the emergency task force exhibited committee in war time had led to the slaughters JinYoung area. The police station Gimhae ordered murder of the number of BODO league, but it was the center of this organization to the executive. Third, although a very partial to compare the scale of massacre of civilians this area, murders of JinYoung slaughters were rarely prosecuted through the military court. Fourth, survivors activities after 4·19 revolution were a great turning point to reveal the truth of slaughters but the following year the military coup concealed the truth. Rather survivors were received the adjutant repression from Park Chung-hee regime. Fifth, for the 21st century, victims were able to its glory of exhibition of genocide and the military regime to check illegal through an official investigation of national institutions, Truth and Reconciliation Commission.
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홍성표(Hong Seong-Pyo) 한국기독교역사연구소 2016 한국기독교와 역사 Vol.- No.45
1920~30년대 한국교회는 어려운 농촌의 현실에 주목하고, 덴마크의 그룬트비의 영향을 받아 농촌운동을 전개했다. 이러한 한국교회의 농촌운동은 일제의 탄압과 교회내부의 보수적 신앙인의 반대로 1930년대 말에 막을 내렸다. 일제로부터 해방된 후에도 농촌문제는 새로운 나라를 세우기 위해 우선적으로 해결되어야 할 중요한 과제였으나, 해방 공간에서 한국교회의 농촌운동 사례를 찾기는 쉽지 않다. 강성갑은 해방 공간에서 이러한 농촌문제를 해결하기 위해 경상남도 진영에서 한얼중학교를 설립하는 등 기독교 사회운동에 앞장섰다. 강성갑은 1912년 경남 의령에서 출생하였고, 연희전문 문과와 도시샤대학 신학과를 졸업하였다. 1943년 경남노회에서 목사안수를 받았으며, 1946년 4월 진영교회 담임목사로 부임하여 목회활동과 함께 기독교 사회운동을 전개하다가 한국전쟁 중에 ‘공산주의자’로 몰려 총살당했다. 이 사건은 소위 진영사건으로 알려져 있는데, 재판을 통해 한국전쟁 당시 민간인 학살 가해자를 처음으로 처벌한 사건이었다. 강성갑의 경우에는 가해자를 처벌한 재판과 추모동상 제막식이라는 공적 행사를 통해 그의 억울한 죽음이 밝혀지고 명예가 회복되었으나 여전히 ‘공산주의자’로 몰려 가족들은 커다란 고통을 겪어야 했다. 강성갑은 덴마크 그룬트비의 사상에 영향을 받았으며 이를 실천했다. 복음중등공민학교를 설립하여 기독교 사회운동을 시작하였으며, 진영교회 및 지역사회와 함께 1948년, ‘하나님을 사랑하자, 이웃을 사랑하자, 흙을 사랑하자’라는 ‘삼애정신’을 교훈으로 하는 한얼중학교를 설립하고 농촌의 인재를 양성하였다. 강성갑의 한얼중학교 설립은, 해방 후 모든 것이 부족했으나 새로운 나라를 세우고자 하는 열의로 농촌의 교육을 위해 강성갑과 진영교회와 진영의 지역사회가 합심하여 열악한 조건을 극복하고 대안을 만들어간 기독교 사회운동의 모범적인 사례였다. The Korean churches, paying attention to harsh realities in 1920s and 1930s, carried on the rural movement influenced by Nikolaj Frederik Severin Grundtvig. This movement of Korean churches had to come to an end in the end of 1930s however, because of Japanese oppression and the opposition forces of conservative believers inside the church. After the liberation from Japanese rule, the rural movement was still the first priority task to solve to build a new nation, though it is not easy to find the cases of rural movement by Korean churches in the Post-Liberation Period. Kang Seong-Gab pioneered in Christian social movements to resolve these rural problems, as an example, he established Haneul Middle School in JinYoung Gyeongsangnam-do. Kang Seong-Gab was born in 1912 in Uiryeong Gyeongsangnam-do and completed liberal arts course in Yonhi College and studied theology and graduated from Doshisha University. In 1943 he was ordained as a minister by Gyeongnam presbytery, then started his ministry as the pastor in charge at JinYoung Church in April 1946. He developed Christian social movements while he was in ministry, then he was wrongfully charged as a communist he was shot to death during Korean War. This incident is known as JinYoung slaughter, which was the first time to punish the perpetrators of civilian massacre at the trial during the Korean War. The trial to punish the perpetrators and the official dedication of memorial statue revealed his wrongful death and recovered his reputation, but his family had to suffer a great pain since Kang Seong-Gab was still regarded as a ‘communist.’ The philosophy of Danish Grundtvig influenced Kang Seong-Gab and made him to put the philosophy into practice. He started Christian socialist movements by establishing Bogeum(Gospel) Civic School, and together with JinYoung Church and the regional community he established Haneul Middle School in 1948 to start educating people in rural area. The school motto was ‘Love God, love neighbor, and love land.’ The establishment of Haneul Middle School by Kang Seong-Gab was the model case of Christian social movement, even though everything was short in supply after the Liberation, together with JinYoung Church and the regional community having enthusiasm to rebuild new nation, that they made up of an alternative plan to overcome the appalling conditions to educate the rural area.
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