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이강옥(Lee, Kang-ok) 국어국문학회 2013 국어국문학 Vol.- No.165
This article analyses Kukchangsheorok(菊窓?錄) edited by Whoweon Lee (李厚源). Kukchangsheorok(菊窓?錄) represents the image of ‘ideal king’, ‘ideal Sadaebu(士大夫)’, and ‘the desirable relationship between kings and Sadaebus. Ideal king is very strict in reflecting himself and generous in taking care of retainer and people. He practices filial piety towards his parents, and strictly disciplines his children. The most important virtue of ideal king is the ability to choose the wise men and to listen to their expostulation. Ideal Sadaebu holds fast to his principle and ideology. He leads a sincere and austere life. He willingly remonstrates with the king about his foolish conduct and behaviors. Keeping his belief and cause is the most important value, He would not confer with the vulgar people not to taint his principle. Promoting public interests and keeping justice are his priorities. Prerequisite to the desirable relationship between king and Sadaebu is king’s will and ability to find the talented subjects without being confined to the traditional measures of appointing officials. Once chosen, the subject would have king’s total support. The king would listen to the remonstrance of the retainer, reflecting on himself. In return, the retainer should demonstrate extraordinary ability in administration or scholarship, and remonstrate with the king without any reservation. Whoweon Lee(李厚源) tried to find a solution of the crisis in the relationship between king and retainer of his time by selecting those anecdotes which incorporated ideal relationship between king and his subjects. Kukchangsheorok(菊窓?錄) tried to give lesson not only to king but also to Sadaebu through the representation of the ideal cases. Rather than following the tradition of Japrok(雜錄), Kukchangsheorok(菊窓?錄) selected the episodes from didactic books. Kukchangsheorok(菊窓?錄) highlighted frugality, filial piety, expostulation and uprightness as the essential virtues of ideal king and his retainers, while avoiding adapting the negative anecdotes of unworthy kings. By foregrounding the positive parts of the past society, Whoweon Lee(李厚源) wanted to console his contemporary society and to give the model example which people could emulate. Kukchangsheorok(菊窓?錄) used epitaph as a significant source of anecdotes. Since epitaph aims to announce the owner of the tomb and to explain his life to the posterity, epitaph inclined to take the tone of praise and commemoration. The positive perspective and narrative method of Kukchangsheorok(菊窓?錄) came from those of epitaph. It can be concluded that Kukchangsheorok(菊窓?錄) is a kind of epitaph written on papers, enabling many model kings and Sadaebus’s virtuous personalities to shine. Future generations would try to emulate their virtuous personalities and principles, by reading Kukchangsheorok(菊窓?錄).
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