국창쇄록(菊窓瑣錄)의 일화 선택과 이상적 인물 형상 = The Selection of Anecdotes and the Recommendation of Ideal Characters in Kukchangsheorok(菊窓瑣錄)

다국어 초록 (Multilingual Abstract)

This article analyses Kukchangsheorok(菊窓?錄) edited by Whoweon Lee (李厚源). Kukchangsheorok(菊窓?錄) represents the image of ‘ideal king’, ‘ideal Sadaebu(士大夫)’, and ‘the desirable relationship between kings and Sadaebus. Ideal king is very strict in reflecting himself and generous in taking care of retainer and people. He practices filial piety towards his parents, and strictly disciplines his children. The most important virtue of ideal king is the ability to choose the wise men and to listen to their expostulation.
Ideal Sadaebu holds fast to his principle and ideology. He leads a sincere and austere life. He willingly remonstrates with the king about his foolish conduct and behaviors. Keeping his belief and cause is the most important value, He would not confer with the vulgar people not to taint his principle. Promoting public interests and keeping justice are his priorities.
Prerequisite to the desirable relationship between king and Sadaebu is king’s will and ability to find the talented subjects without being confined to the traditional measures of appointing officials. Once chosen, the subject would have king’s total support. The king would listen to the remonstrance of the retainer, reflecting on himself. In return, the retainer should demonstrate extraordinary ability in administration or scholarship, and remonstrate with the king without any reservation. Whoweon Lee(李厚源) tried to find a solution of the crisis in the relationship between king and retainer of his time by selecting those anecdotes which incorporated ideal relationship between king and his subjects.
Kukchangsheorok(菊窓?錄) tried to give lesson not only to king but also to Sadaebu through the representation of the ideal cases. Rather than following the tradition of Japrok(雜錄), Kukchangsheorok(菊窓?錄) selected the episodes from didactic books.
Kukchangsheorok(菊窓?錄) highlighted frugality, filial piety, expostulation and uprightness as the essential virtues of ideal king and his retainers, while avoiding adapting the negative anecdotes of unworthy kings. By foregrounding the positive parts of the past society, Whoweon Lee(李厚源) wanted to console his contemporary society and to give the model example which people could emulate.
Kukchangsheorok(菊窓?錄) used epitaph as a significant source of anecdotes. Since epitaph aims to announce the owner of the tomb and to explain his life to the posterity, epitaph inclined to take the tone of praise and commemoration. The positive perspective and narrative method of Kukchangsheorok(菊窓?錄) came from those of epitaph.
It can be concluded that Kukchangsheorok(菊窓?錄) is a kind of epitaph written on papers, enabling many model kings and Sadaebus’s virtuous personalities to shine. Future generations would try to emulate their virtuous personalities and principles, by reading Kukchangsheorok(菊窓?錄).

목차 (Table of Contents)

• 1. 머리말
• 2. 이상적 임금의 형상화
• 3. 이상적 사대부의 형상화
• 4. 임금과 신하의 바람직한 관계 재현
• 5. 『국창쇄록』의 서술방식과 문학사적 의의
• 6. 결론
• 참고문헌

참고문헌 (Reference)

1 "한국역대인물전집성1,2,3,4,5"

2 조원교, "조선시대의 墓誌․墓誌銘 연구,삶과 죽음의 이야기-朝鮮墓誌銘" 국립중앙박물관 1-263, 2011

3 이강옥, "조선시대 일화의 일탈" 서울대학교 국문학연구회 126-143, 1997

4 이강옥, "조선시대 일화 연구" 태학사 1-412, 1998

5 이강옥, "문학교육과 비판ㆍ성찰ㆍ깨달음" 한국문학교육학회 (29) : 1-44, 2009

6 "대동야승 1, 2, 3, 5, 13"

7 영신아카데미 한국학연구소, "野史叢書의 總體的硏究" 永信아카데미 韓國學硏究所 1-135, 1976

8 영신아카데미 한국학연구소, "野史叢書의 個別的 硏究 : 資料篇" 永信아카데미 韓國學硏究所 1-140, 1978

9 이후원, "迂齋集"

10 이후원, "菊窓瑣錄, 筆寫本, 2卷1冊 : 四周單邊 半郭 20.3 x 14.2 cm, 有界, 10行 20字, 上下向2葉花紋魚尾 ; 27.8 x 18.7 cm, 史部-雜史類"

11 유몽인, "[단행본] 어우야담" 돌베개 1-450, 2006