Solar Cells: Oriented Grains with Preferred Low-Angle Grain Boundaries in Halide Perovskite Films by Pressure-Induced Crystallization (Adv. Energy Mater. 10/2018)

Kim, Wanjung,Jung, Myung Sun,Lee, Seonhee,Choi, Yung Ji,Kim, Jung Kyu,Chai, Sung Uk,Kim, Wook,Choi, Dae-Geun,Ahn, Hyungju,Cho, Jeong Ho,Choi, Dukhyun,Shin, Hyunjung,Kim, Dongho,Park, Jong Hyeok Wiley (John WileySons) 2018 ADVANCED ENERGY MATERIALS Vol.8 No.10

THE CHALLENGE OF WESTERN LEARNING AS HETERODOXY : RE-READING THE SŎNGHO SCHOOL’S CONTROVERSIES AND CONFLICTS OVER WESTERN LEARNING IN CHOSŎN

KIM SEONHEE 계명대학교 한국학연구원 2016 Acta Koreana Vol.19 No.2

Confucian Orthodoxy, “Daotong” (K. Tot’ong 道統), which establishes Confucianism and Neo-Confucianism as Right Learning (正學), is an idea transcending history in the sense that it is unaffected by the passage of time or contingent factors, whereas “Daotong discourse” (道統論), which distinguishes heterodoxy from the viewpoint of Daotong, is always a historical praxis and a logic operated by a specific historical momentum. Daotong discourse had not been a topical issue in Chosŏn since the time it had accepted Zhu Xi (朱熹) and his interpretation of Confucianism as orthodoxy. Only after the Jesuits entered China in the sixteenth century to introduce their theocentric worldview and academic system that supported it did the need to update a list of heterodoxies and to re-operate Daotong discourse emerge. The Jesuits’ introduction of Western Learning (西學) did not provoke an immediate backlash from scholars in Chosŏn. Research on Western Learning by Sŏngho Yi Ik (星湖 李瀷, 1681–1763) with his open and practical attitude was a good example. However, the vigorous research on Western Learning eventually came to divide the Sŏngho School into two groups “the pro-Western Learning line” (親西派) and “the anti-Western Learning line” (攻西派), schools of thought that came into conflict. This article examines the attitudes of Sŏngho and his School members towards Western Learning, not by focusing on the dichotomy between pro- and anti-Western Learning, but by focusing on “civilization” and the “expansion of Confucianism,” because, as far as Daotong is a universal idea guaranteeing social order and the moral cultivation of individuals, it is also an idea of civilization. If viewed from the perspective of civilization, Western Learning can be regarded, not as mere heretical discourse, but as a practical and intellectual resource that can encourage moral cultivation, improve public welfare, and develop nations, and acceptance of Western Learning can be viewed as a matter of academic and technological progress rather than merely that of orthodoxy. In this context, the controversy within the Sŏngho School that attempted to include not only philosophical speculations but also practical knowledge into the essential nature of Confucianism may be estimated as being an attempt to expand Confucianism, regardless of any individual member’s stance on the issue.

Oriented Grains with Preferred Low-Angle Grain Boundaries in Halide Perovskite Films by Pressure-Induced Crystallization

Kim, Wanjung,Jung, Myung Sun,Lee, Seonhee,Choi, Yung Ji,Kim, Jung Kyu,Chai, Sung Uk,Kim, Wook,Choi, Dae-Geun,Ahn, Hyungju,Cho, Jeong Ho,Choi, Dukhyun,Shin, Hyunjung,Kim, Dongho,Park, Jong Hyeok Wiley (John WileySons) 2018 ADVANCED ENERGY MATERIALS Vol.8 No.10

연구기관 내 커뮤니티 활성화를 위한 메타버스 플랫폼 활용사례 분석

이선희(Seonhee Lee),김주람(Juram Kim),김지영(Ji-Young Kim),유수현(Suhyeon Yoo),양혜영(Heyoung Yang) 한국콘텐츠학회 2022 한국콘텐츠학회논문지 Vol.22 No.11

최근 메타버스는 현실세계와 유기적 결합이 가능한 방식으로 진화하고 있다. 본 연구는 메타버스가 공간적 제약과 팬데믹 상황 등 현실적 제약에 놓여있는 전문가 집단 커뮤니케이션의 활성화에 도움이 될 수 있는지를 탐색하였다. KISTI 여성연구원들의 커뮤니티인 여직원협의회는 기존에 오프라인에서 행해지던 활동을 메타버스 플랫폼에서 개최하였다. 메타버스에 대한 구성원들의 의견을 수렴하고자 양적 연구인 설문조사와 질적 연구인 포커스그룹 인터뷰(FGI)를 실시하였고, 이를 통해 메타버스 플랫폼 활용의 장단점을 분석하고 보완점을 도출하였다. 설문조사 결과에서 메타버스에 대한 만족도가 높았고 특히 지역 간의 교류효과가 증가한 것으로 나타나, 공간적 제약을 극복하는데 도움을 준 것으로 확인되었다. FGI를 실시하여 커뮤니티 전문가들이 생각하는 메타버스 활용의 장단점 그리고 미래 방향성을 도출하였다. FGI 결과는 메타버스 활용에 대한 3개 범주(가능성, 한계, 미래의 방향성)와 범주의 하위 요소 15개로 분석되었다. 요소는 편의성, 유희성, 상호작용 효과 (소속감, 친밀감), 사용법의 진입장벽, 기술의 한계, 목적에 따라 메타버스 플랫폼 및 아바타 적용, 킬러 콘텐츠 구축 등이 있다. 향후 메타버스의 선택적 적용이 전문가 커뮤니티 활성화를 위해 필요할 것으로 기대된다. The metaverse has recently evolved in a way that can be organically combined with the real world. This study explored whether the metaverse can help revitalize professional group communication, which is under realistic constraints such as spatial constraints and pandemic situations. The Female Employee Council, a community of female researchers at KISTI, held activities that were previously conducted offline on the metaverse platform. We surveyed as quantitative research and conducted a focus group interview (FGI) as qualitative research to collect opinions from members about the metaverse. As a result of the survey, satisfaction with the metaverse was high, and in particular, the exchange effect between regions increased, confirming that it helped overcome the spatial constraints. FGI was conducted to derive the advantages and disadvantages of using metaverse and future directions that community experts think. The FGI results were analyzed into 3 categories (possibilities, limitations, and future directions) of metaverse utilization and 15 sub-elements under categories. Elements include convenience, playfulness, interaction effectiveness(feeling of belonging, intimacy), entry barriers for use, limitations of technology, application of metaverse platforms and avatars depending on the purpose, and construction of killer content. It is expected that selective application of the metaverse will be necessary to revitalize the expert community in the future.

강화행궁江華行宮의 건립과 공간구성 : 『강화부궁전고』와 《강화부궁전도》 중심으로

김선희(Kim Seonhee) 국립고궁박물관 2020 古宮文化 Vol.- No.13

본고는 조선시대 국가의 보장처로 인식되었던 강화부의 행궁 건립과정, 배치와 규모를 고찰하였다. 강화에는 고려시대 대몽항쟁기 이후 이궁離宮과 가궐假闕이 운영되었다. 조선시대에는 임진왜란과 정묘호란 기간 중 강화부 객사 및 관아 일대가 국왕의 임시 편전으로 사용되면서 행궁의 역할을 담당하였다. 강화행궁은 병자호란 당시 화재로 인해 소실된 이후 증개축 과정을 거쳐 1711년(숙종 37) 완공되었다. 특히 행궁 동쪽에는 선대 왕의 어진을 모신 영전이 들어서고 정조대에는 외규장각이 새롭게 설치되면서 행궁의 중요성은 더욱 부각되었다. 1855년(철종 6)에는 행궁 42칸 외에 척천정, 세심재, 북신고 등을 포함해 총 146칸의 대대적인 보수공사가 진행되었다. 이후 1881년(고종 18)에 간행된 『강화부궁전고』에 의해 행궁 85칸, 외규장각 20칸, 북신고와 제기고를 포함한 장녕전 94칸, 봉선전 9칸, 만녕전 22칸 등 총 230여칸의 규모가 확인되었다. 이러한 강화행궁의 모습은 19세기 중반 간행된 《강화부궁전도》를 통해 알 수 있다. 강화행궁은 외규장각·장녕전·만녕전·봉선전 등과 함께 줄지어 배치되었고, 그 아래쪽에는 강화부 관아들이 나란히 위치하였다. 하지만 병인양요 당시 화재로 소실된 행궁과 영전은 중건되지 못하였고 현대에 이르러 외규장각만 복원되었다. This paper is an inquiry into the construction process, layout and scale of Haenggung in Ganghwa, which was identified as the national security office in the Joseon Dynasty. After the Mongolian Invasions[大夢抗爭期], Leegung[離宮] and Gagwol[假闕] were operated in Ganghwa. During the Imjin and Jeongmyo Wars in the Joseon Dynasty, the Ganghwabu Guesthouse[客舍] and government offices were used as a temporary residence for the king, serving as Haenggung. Ganghwa-Haenggung, after being destroyed by fire during the Byeongja War, was completed in 1711 (the 37th year of King Sukjong s reign) through a process of rebuilding and subsequent remodeling. The importance of Haenggung was further highlighted especially after the Construction of Yeongjeon, the place where the picture of the king of the forefathers was enshrined, on the east side of Haenggung and then the new establishment of Oegyujanggak in the reign of King Jeongjo. In 1855(the 6th year of King Cheoljong s reign), in addition to the 42 kan of Haenggung, a total of 146 kan of renovations were carried out, including Cheokcheonjeong[尺天亭], Sesimjae[洗心齋], and Bukshinko[北新庫]. Later, according to the 『Ganghwabugungjeonko[江華府宮殿考]』 published in 1881 (the 18th year of King Gojong s reign), it was confirmed that he total space was 230 kan, including 85 kan of Haenggung, 20 kan of Oegyujanggak, 94 kanof Jangnyeongjeon including Buksin and Jegigo, 9 kan of Bongseonjeon and 22 kan of Mannyeongjeon. Ganghwa-Haenggung can be seen through 《Ganghwabugungjeondo[江華府宮殿圖]》 published in the mid-19th century. Ganghwa-Haenggung was lined up with Oegyujanggak[外奎章閣], Jangnyeongjeon[長寧殿], Mannyeongjeon[萬寧殿], Bongseonjeon[奉先殿]. At the bottom were the government offices[官衙] of the Ganghwa Ministry. However, Haenggung and Yeongjeon[影殿], which were destroyed by fire during the Byeonginyangyo period, were not reconstructed, and only Oegyujanggak has been restored in modern times.

소셜커머스 특성요인이 소셜커머스 만족과 특급호텔뷔페레스토랑 구매의도에 미치는 영향 - SNS/소셜커머스 관여도의 조절효과 -

김선희 ( Kim Seonhee ),이희찬 ( Lee Heechan ) 한국호텔리조트학회 2021 호텔리조트연구 Vol.20 No.2

The purpose of this study is to find the effects of social commerce characteristics on social commerce satisfaction based on SNS and social involvement and secondly, the effects of social commerce satisfaction on deluxe hotel buffet restaurant purchase intention. As a result of the analysis, differences in social commerce characteristics regarding moderating effect based on involvement had been found. There was no difference in SNS involvement but significant differences in social involvement between the two groups. Also, in the relationship in which social commerce characteristics influence deluxe hotel buffet restaurant purchase intention, information and economic feasibility, and partially mediating effect convenience have been found as completely mediating effects. When referring to the study results, the factor playing a pivotal role in the marketing sector regarding deluxe hotel buffet restaurant products is information. This study is meaningful since it proposed directions in marketing strategies. follow-up studies should examine the interaction among much more diverse variables.

딥러닝 기반 자동긴급제동장치의 카메라 센서 기능 구현에 관한 연구

황선희(SeonHee Hwang),김종혁(Jonghyuk Kim),김송희(Songhui Kim),한현서(Hyunseo Han),박하선(Hasun Park),최지훈(Jihun Choi) 한국자동차공학회 2021 한국자동차공학회 학술대회 및 전시회 Vol.2021 No.11

남북한(南北韓)의 거울에 비친 실학(實學)과 다산(茶山)

김선희 ( Kim¸ Seonhee ) 한국철학사상연구회 2020 시대와 철학 Vol.31 No.4

Practical Learning formed a complex network of meanings in Korean academia after it had emerged through the ‘Joseonhak movement’ in the 1930s. In Korean academia, the concept of Practical Learning is not a dictionary concept with definitions and examples, but rather a multi-layered phenomenon in which complex and diverse expectations and resentments are projected. The same is true of North Korea, which focused on pre-modern Joseon thought and philosophy before South Korea. This study aims to examine the purpose and perspective of research on Practical Learning and its representative thinker, Dasan Jeong Yak-yong, after the Japanese colonial period and Korea's liberation. This thesis attempts to examine how the south and north Korean academic community tried to overcome the ideological challenges of their time by contextualizing and making meanings of the philosophical legacy of the previous era.

瞽瞍의 폭력과 舜의 원망 - 유교 담론에서 친족 폭력의 정당화 구조 검토

김선희(Seonhee Kim) 한국동양철학회 2024 동양철학 Vol.- No.62

일반적으로 폭력은 주체와 대상 사이의 관계 및 대상화의 방식에 의해 명명된다. 본질적 차원에서 폭력은 그 자체로 악이지만 어떤 폭력은 초점화와 맥락에 따라 구조적으로 정당화되기도 한다. 동양의 경우 고대부터 ‘義殺’이라는 관념이 존재했다. 의살 가운데 친족과 관련된 폭력은 다층적인 역학을 보인다. 친족간의 관계와 위계, 행위 방식을 결정하는 효가 혈연 관계에서 비롯된 원초적 정감을 넘어 사회 질서 유지를 위한 정치 문법으로 활용되기 때문이다. 이 연구는 유교 담론에서 존속에 의한 또는 존속에 대한 폭력이 어떤 논리와 명분으로 정당화되어 왔는지, 그 문제는 무엇인지 검토하려는 시도이다. 중국과 조선에서는 효를 명분으로 자신 혹은 자녀의 신체를 훼손하거나 부모의 복수를 위해 타인을 살해하는 도덕적 파행이 발생하기도 했다. 효를 수행하는 과정에서 패륜적인 시도들이 발생할 경우 유교 담론은 이를 어떻게 정당화하고 사회적으로 승인하는가? 효뿐 아니라 다양한 방식으로 발생하는 친족 관련 폭력에 대한 유가적 정당화는 어떤 기제와 명분으로 이루어지는가? 이는 타당하거나 합리적인가? 이 연구는 전근대 중국과 조선에 나타난 친족 관련 폭력의 사례들을 통해 유가 담론에서 친족 관련 폭력들이 어떤 논리와 명분에 의해 정당화되는지 그 기제와 한계를 검토하려는 시도이다. This study examines the structure of violence within familial relationships and its justification in Confucianism. While violence is inherently evil in its essential context, certain forms of violence can be structurally justified depending on the context and the relationship between the subject and object. In Eastern traditions, the concept of ‘righteous killing’ (義殺) has existed since ancient times. Violence related to family members shows multilayered dynamics, particularly due to the unique concept of ‘filial piety’ (孝) which functions beyond blood relations as a political grammar. This research attempts to examine how violence by or against parents has been justified through various logic and pretexts in Confucian discourse. In China and Joseon, there were moral aberrations where people mutilated their own or their children’s bodies, or killed others in revenge for their parents, all in the name of filial piety. How does Confucian discourse justify these unfilial attempts that occur in the process of performing filial duty? Is the Confucian justification of violence related to filial piety valid or meaningful? Through examining cases of family-related violence in China and Joseon, this study aims to investigate how violence derived from the performance of filial piety or the embodiment of righteousness was justified or denied within Confucianism.

예와 자연법: 크리스티안 볼프의 유교 이해를 중심으로

김선희 ( Seonhee Kim ) 고려대학교 민족문화연구원 2016 민족문화연구 Vol.70 No.-

This article aims to compare rituals of Confucianism with the modern natural law and to evaluate its philosophical significance. By investigating Christian Wolff (1679-1754)`s understanding of Confucianism, a German philosopher of the Enlightenment who laid the foundation of modern natural law, this article attempts to examine how the rituals and the view of state of Confucianism can be illuminated from the perspective of modern natural law. According to modern exponents of natural law, the only basis of natural law is orders of human reason. In this case, even if God does not exist nor intervene in human affairs, natural law can gain its validity. Wolff who studied writings on China, following Leibniz, thinks Confucianism is a practical example that shows structure and operation of the modern natural law. He finds Confucian natural law from the first chapter of the Zhongyong which says What Heaven confers is called nature; an accordance with nature is called the Way; the cultivation of the Way is called teaching. He claims that, for the Chinese, their ultimate objective of all behaviors is to gain a sovereign perfection, and that such a tendency involves the summary of all natural law. The fact that the system of rule by rituals (lizhi 禮治) of Confucianism can be chosen as evidence to prove modern thinkers` projects on politics and the state, which argue that cultivation of virtue and social practice can secure community harmony and order of the state, confirms significance and possibility of East Asian concept of rule by rituals. Prior to modern natural law thinkers` discovery, Confucian ethics and political philosophy already executed the project of modern thinkers.