한국어 판 WHO-CIDI(Composite International Diagnostic Interview)-Alcohol의 개발:신뢰도 및 타당도 검사

남궁기,유계준,조은영,송선미,이희상,길계선,조현상,우용일 大韓神經精神醫學會 1996 신경정신의학 Vol.35 No.6

CIDI-Alcohol의 한국어 판 개발을 위해 이를 우리말로 번역, 수정하고, 정신병원에 입원한 환자 90명과 일반인 50명에게 시행한 후 임상 진단과 비교하여 일치도를 봄으로써 그 신뢰도 및 타당도를 조사하였다. 결과는 다음과 같다. 1) 주정 사용 각 진단 범주에 대한 한국어 판 CIDI-Alcohol의 일반 면담자간 진단 일치도는 97%∼100%의 높은 일치도를 보였다. 2) 임상 진단을 기준으로 한 한국어 판CIDI-Alcohol의 주정 사용 장애의 진단 일치도는 각 진단 범주별로 kappa치가 0.43∼0.55로 기존의 연구에 비해 비교적 낮았다. 3) CIDI-Alcohol의 진단 기준을 변화시켜, 각 진단 범주에 대한 임상 진단과의 일치도를 알아본 결과 ICD-10/harmful use는 진단 기준 항목의 수를 2개 이상으로 하였을 때, DSM-Ⅲ-R/주정 의존은 진단 기준 항목의 수를 4개 이상으로 하였을 때 임상 진단과 가장 일치하였다. 이런 결과는 한국어 판 CIDI-Alcohol의 진단 기준이 대체적으로 민감도는 높으나, 특이도가 떨어지는 것으로 생각할 수 있으며, 따라서 본 연구자들에 의해 작성된 한국어 판 CIDI-Alcohol는 일반인구 집단을 대상으로 하는 역학 조사보다는 주정 사용 장애로 이루어진 순수한 실험군의 연구에 적합하다고 생각된다. he authors translated a CIDI-Alcohol, a highly structured diagnostic interview, into Korean and examined the validity and reliability of the Korean version of CIDI-Alcohol. In order to examine the validity and reliability of CIDI-Alcohol, the authors calculated the degree of agreement of CIDI-Alcohol diagnoses between the two lay interviewers and sensitivity, specificity, kappa coefficient between clinical and lay CIDI-Alcohol diagnoses. The results were as follows: 1) Agreement rates of CIDI-Alcohol diagnoses between the two lay interviewers ranged from 97% to 100%. The kappa coefficient for each diagnosis was quite high(0.96-1.0). 2) The kappa value of agreement between clinical and lay CIDI-Alcohol diagnoses ranged from 0.43 to 0.55, which was lower than those of other studies. 3) With canging the diagnostic criteria of CIDI-Alcohol, The highest agreement rate between clinical and CIDI-Alcohol diagnoses was acquired when the authors used two or more diagnostic criteria of ICD-10/harmful use and four or more diagnostic criteria of DSM-Ⅲ-R/ alcohol dependence.

강원도 고성군 및 인제군에 소재한 神仙峯과 隣近 山地의 植物相

張桂羨,張珍成,金輝,姜佑昌 서울大學校農業生命科學大學附屬樹木園 2003 서울大學校 樹木園 硏究報告 Vol.- No.23

인제·속초(01-05) 소권역중 대표단위인 신선봉 지역을 중심으로 2002년 5월부터 9월까지 6회에 걸쳐 채집, 조사하였다. 신선봉과 인근 마산, 780고지에서 채집된 식물은 모두 62과 151속 231분류군이었다. 본 조사 지역에서 확인된 특정식물종 5등급에 해당하는 종은 발견되지 않았으며, 4등급 7분류군, 3등급 9분류군, 2등급 9분류군, 1등급 14분류군으로 모두 39개 분류군의 특정식물종이 확인되었다. 특히 조사 소권역중 대표단위인 신선봉의 경우 총 36개 분류군의 특정식물종이 관찰되었다. 확인된 특정식물종을 등급별로 나누어 등급별 종수와 등급별 평가점수를 곱하여 합산한 산지별 평가점수는 소권역 전체의 총점이 174점이었고 신선봉이 160점으로 가장 높았으며 마산 24점, 780고지 6점의 순으로 나타났다. 조사 권역에서 발견된 특정식물종 중 4등급에 해당하는 눈측백나무, 등대시호, 회리바람꽃, 앉은부채, 꽃개회나무 등은 신선봉 지역에서 발견된 종들로 대부분 인적이 드문 곳에 위치하여 인위적 및 자연적인 위협 용인이 존재하지 않는 것으로 판단된다. This study was carried out to investigate the flora of Mt. Sin-sun-bong (alt. 1,204m) and adjacent regions located on the northern side of Seol-at National Park, in province Gangwon-do, from April to September, 2002. The purpose of our study was to enlist vascular plant species of Mt. sin-sun-bong, Ma-san (alt.1,252m) and 780 peak (alt. 780m) and to inventory rare and endangered plants. During the exploration, we found 62 families, 151 genera, and 231 taxa (including species, subspecies, varieties and forma). The flora of Mt. Sin-sun-bong included thirty-nine taxa as the endangered species. Each sites were scored by the standard points, and these were estimated by the multiplication the number of taxa as their grade. It was shown that the evaluation points of Mt. Sin-sun-bong had the highest score, 160 points, following by Ma-san (24 points) and 780 peak (6 points). Five species (Thuja koraiensis Nakai, Anemone reflexa Steph. et Willd., Bupleurum euphorbioides Nakai, Symplocarpus renufolius Schott, Syringa wolfii C.K. Schneid.), of the 4th level of conservation priority. However, it seems to be no apparent artificial and natural threat at hand.

宗敎와 한국의 민속신앙

宋桂禎 이화여자대학교 문리과대학 사회학과 사회학회 1973 社會學硏究 Vol.- No.11

네팔 中部와 東部 Himmalaya 地域의 調査

張桂羨,張珍成,姜佑昌 서울大學校農業生命科學大學附屬樹木園 2002 서울大學校 樹木園 硏究報告 Vol.- No.22

자원경쟁 시대를 앞두고 해외의 우수한 유용식물자원을 탐색하고 확보하기 위해서 네파에서 비교적 식생이 풍부하고 우리나라와 기후대가 비슷한 지역인 Kathmandu Valley지역과 Namche지역의 두 곳에서 식물탐사를 실시하였다. 본 연구는 현지 사정과 개화기, 종자성숙기 등을 감안하여 7월과 9월, 2회에 걸쳐 실시하였으며 각 분류군별로 전문가가 참여하여 passport data로서 생태지리정보가 갖추어진 germplasm 확보에 중점을 두었다. Kathmandu Valley 지역에서 해발 1,300∼1,800m의 저지대는 Schima-Castanopsis 식생대이며 주로 구실잣밤나무류가 우점하며 일부에서는 Pinus roxberghii와 Pinus wallichii로 구성된 근간으로 하는 잣나무림이 형성되어 있었다. 1,800∼2,400m까지는 laurel-evergreen oak forest로서 녹나무과의 수종과 상록성참나무가 우점하고 고도가 높아질수록 만병초의 일종인 Rhododendron arboreum가 많이 나타난다. 고도 2,400m 이상은 dry oak forest로 불리며 Quercus semecarpifolia의 순림대가 형성되고 Rhododendron arboreum도 중요도가 높은 구성수종이다. Namche 지역(해발고도 2,200∼3,300m)은 laurel-evergreen oak forest에부터 점진적으로 mixed broad-leaved deciduous forest로 변하다가 2,700m 전후에서 Tsuga dumosa와 Pinus wallichii로 구성된 침엽수림과 Rhododendron forest(만병초림)가 혼효하며 고도가 높아질수록(3,200m 전후) 점차 Abies spectabilis(젓나무류)가 증가하며 (fir-rhododendron forest) 마지막으로 Betula utilis를 근간으로 하는 자작나무숲(birch-rhododendron)을 이루다가 마침내 수목한계선에 도달한다. 금번 탐사에서는 침엽수림과 만병초림대까지 조사가 이루어졌으며 일부 젓나무 혼효림지대까지 조사하였으나 그 이상은 접근하지 못하였다. 채집된 생체는 5점이었으며 표본은 약 760점 중 동정된 것이 565점(과수준 동정 포함)이었으며 84과 242속 334종이다. This study was carried to investigate the flora of Kathmandu Valley (Baktopur, Shivapuri and Mt. Phulcoki) and Namche areas near Sagarmatha National Park in Nepal and to obtain specimens, seeds and living collectios with passport data for the potential use. This exploration was the first study of out whole research project on investigattion of the flora of east Asia, and we were to report detailed flora of east Nepal and other countries. Participants were three plants taxonomists who had wide rage of expertise but shared an interest in similar climate plants. Professor Chang was the experts of trees, professor Choi and Hong had a strong knowledge and were interested in Fabaceae, Caryophyllaceae and Polygonaceae. Field survey was carried out two times in July and October, 2002 for total three weeks. The first trip was conducted during the monsoon season in order to collect specimens from sub-tropical areas or temperate forests. We confirmed the flora of Kathmandu valley as followed; alt. 1,300-1,800m: Schima-Castanopsis forest and Pinus rexburgii-Pinus wallichii forest, alt. 1,800-2,400m: Laurel-evergreen oak forest with Rododendron arboreum, more than alt. 2,400m: dry oak forest with Quercus semecarpifolia and Rododendron arboreum. The timing of second trip was better to collect seeds. We focused out efforts in temperate zone that were similar to the flora of Korea. For this we primary targeted areas between 1,300m and 3,200m altitude. The flora of Namche area was confirmed as followed: Laurel-evergreen oak forest changed to mixed broad-leaved deciduous forest and Tsuga dumosa and Pinus wallichii forest with Phododendron forest appeared at alt. 2,700m. Abies spectabilis was abundant at alt. 3,200m and birch-Rhododendron forest appeared before timber line. The results obtained from this study were as followed: 1) vascular plants specimens which were identified were 84 families, 243 genera and 334 species thus far. 2) seed collections were 88 and living collections were only five.

박태원의『寂滅 』연구

이계열 숙명여자대학교 2000 숙명語文論集 Vol.- No.3

The above, I looked into immanent semantic structure in the 「Nirvana」 written by Park Tae-won, 「Nirvana」 brought for essential problems of human beings and their lives by means of the form of framed novel. This novel which is related 'I' of external story with the man of internal one is revealing the descriptive structure following by pain-stroll-meet-sharing (internal story)-realization. Throughout overlapping structure, the author tried to deal with realization, why human beings should be existing, which has human beings fix the true nature of their lives in a way of meeting 'r and the man. 'I' and the man, who are in an empathetic relation as fellow suffe both reveal conflicting and troublesome structurally cognitive react regarding existence and nature. That is, existence, by being engage nature, shows a realistic touch under the tension created by engagement. According to the text, existence and nature are each r codified, respectively, as one, in search of daily routines, conscio choices and regulated life with order and reasoning, the other consisting of non-daily, unconscious, unreasonable, human natur aspects. Why existence and nature is confronting each other between I and That is due to 'shadow'. 'Shadow', unconscious layers filed up since b is indispensible for a man to reach ideal personality, 'Self' self-realization. The man's shadow is dominated originally by 'Looki the real meaning of life'. For the reason, the man is going throug procedures of reading, contemplating, and self-amusement, but finally he failed to finding out the true meaning of life and killed himself. It means tension between nature and existence is breaking down and precarious balance is up to either nature or existence. more closely, to nature. That's the reason his death is not healthy and his suicide is self-destruction. I am also under the same situation that nature and existen confronting. however, the way of coping with the difficulty is tot different from the man. 'I' make a conclusion that overcoming human's dilemma of nature and existence is in vain. That is, antagonistic relationship between nature and existence is nullified. The reason 'I' draw conclusion that the man's past life and death is just 'dream' is implied the man's sarcastic way of thinking and in a way it reveals author perception. which is inclined to existence as a result, implying danger of sinking and floating of human life. In conclusion, there are a novelist. 'I' who seemed the other self of the author and a certain insane man, who are striving for 「Nirvana」, perfection of self, failed to reach the ideal state,「Nirvana」. the writing is about pain and spiritual darkness due to such a failure. In this aspect. 「Nirvana」 written by Park Tae-Won remarkable because it's the first work which tried to make a profound study human existence and it gives a clue to realize author awareness that it's vain for a human to inquire into nature and existence closely.

용인시에 있어서 폐흡충 제2중간 숙주 가재 Cambaroides similis의 피낭유충 기생상

전계식 龍仁大學校 1998 용인대학교 논문집 Vol.15 No.-

In an attempt to determine patterns of population density of the crayfish, Cambaroides similes, and infection of the crayfish with the metacercaria of Paragonimus westermani from the stream located in Yongin city were examined from June 1 to July 7. 1997. Seventy six fresh-water crayfish, Cambaroides similes were investigated for the detection of the metacercaria of lung fluke. The incidence rate of metacercaria infection of Pragonimus westermani was 6.5 percent(5 number among 76 of crayfish examined). The metacercariae found in Cambaroides similis were identified as Paragonimus westermani based on their morphological features.

Osteopoikilosis의 1例

金柱潤 全南大醫大 1969 전남의대학술지 Vol.6 No.3

韓國의 人獸共通原蟲類에 關한 文獻的 硏究

田桂植 최신의학사 1992 最新醫學 Vol.35 No.9

이광수의『元曉大師』연구

이계열 숙명여자대학교 1999 숙명語文論集 Vol.- No.2

This study on Lee Kwang Soc's 『Saint. Wonhyo』(1942) examines Wonhyo's human feature and strategies of the novel. This book asks general questions about love, which is a basic human desire, or one's own identity through Wonhyo's life as a man. He wanders about the country to achieve piece of mind and shows his different figure continuously throughout this book. First. Wonhyo as a learning monk feels skepticism about studies and shame of transgressing the Buddhist commandments, after meeting and falling in love with Princess Yo Suck. That is a beginning of self-denial. Awakening is facing "self" directly, that is. "true self" as a reality of universal things can be found in a process of denying "self". a process of recognizing and erasing "false self". He displays complete self-denial because he cannot rescue anyone, including himself, even though he wrote many books for 10 years at Boon Whang Temple. and he regards falling in love with Princess Yo Suck as a greed. After the process of Wonhyo's self-denial, he unfolds a salvation for the public. He intends to develop human values and quality of life by joining people together with great devotion. He helps people with difficulty devotedly too. His endless great love to all living things regardless of their relation, is a state of great affirmation which is gained through the process of self-denial. This is an awakening as an "universal self' from a "personal self", and is a displacement from a physical body to a dharma. Next is about the strategies of the novel. Lee Kwang Soo uses not only a direct narrative(real truth), which expresses Buddha's doctrine literally through a man Wonhyo, but also a narrative for historical-literary imagination(worldly truth) to support it. Lee cites some sutra phrases from『Wha Um Sutra』, which expresses a spirit of an assist toward the salvation for public. On the other hand, in 『Saint. Wonhyo』, we can guess writer's point of view of affection through Agasa, a fictional character who is created to make women's confused mind and to justify the true meaning of love, Lee's point of view of thought through St. Dae-Ahn and Prist Bang-Wool, who are symmetrical characters with Wonhyo and expand public Buddhism, and his personal belief shown from story about enlightening beggars and robbers. that is, accordance of the defending the fatherland and the defending the dharma. There are three important points in Saint Wonhyo. First. Lee has written about Wonhyo into a huge novel with unlimited literary imagination on an old narrative even though there are no private documents about him. Second, he has written the novel accepting Wonhyo(ism) into Korean literature, based on an old Korean tradition (al Buddhism). Third, he restores and suggests a true human feature (ideal human harmonizing knowledge and behavior) in the confused era, going back the 7th century. On the other hand, there are two literary problems associated with 『Saint. Wonhyo』. One is that this book has a gap between historical fact and literary reality because of the lack of historical research and the writer's intention. The other is that Wonhyo is never dealt with in his great idea world because Lee emphasizes only traces of Wonhyo's human agonyt(or love).

大氣汚染이 呼吸器에 미치는 健康影響에 關한 硏究

田桂植 龍仁大學校 1995 용인대학교 논문집 Vol.11 No.-

우리나라에 있어서 制限된 賦存資源과 다른 한편에서는 對應을 追求하는 多數의 環境內 大氣汚染物質에 대해 몇몇 우선 順位로 因하여 適切한 對應을 施行해 나가지 못하고 있다. 우선 順位의 決定에는 社會經濟的 要因을 無視할 수 없지만 먼저 考慮할 事項은 健康影響의 定量的 評價이다. 環境汚染의 健康影響에 대한 定量的 評價란 그렇게 새로운 것은 아니나 自意的인 判斷을 배제하고 共通的인 許價와 方式을 갖고 各 階層의 合意하에 意思決定過程을 選擇한다면, 定量的 評價의 意義는 크다고 하겠다. 大氣汚染으로 因한 慢性氣管支炎, 氣管支 喘息, 癌 등 健康에 미치는 影響은 莫大한 것으로 그 對策이 過去보다 더 積極的으로 推進되어야 하며, 우리나라에서도 發癌性 大氣汚染物質들에 대한 人體危害度를 評價하여 基準値를 設定하고 公衆衛生學的 見地에서 이에 대한 一層의 硏究의 進展이 要求된다. Industrial development and expansion in Korea has been remarkable during the last three decades and resulted in the synthesis of a numerous number of the chemical substances. On the contrary, our living environment has been polluted owing to such substances as the causal agents released through our daily lives and industrial activities. The major causes of injuries include cancer, chronic bronchitis, emphysema as well as cardiovascular diseases. Our health injuries by many pollutants have occurred in the human population. The management of environmental pollutants should be decided depending on quantitative evaluation of our health effects. In this paper, the author tries to seek quantitative estimates of the relation ship between air pollutants and diseases such as chronic bronchitis, asthma, pulmonary cancer.