Microparticle formation of PEG/PEO-PPO-PEO using carbon dioxide as a supercritical antisolvent

이종우,심진기,조계민 한국공업화학회 2004 한국공업화학회 연구논문 초록집 Vol.2004 No.1

성스러운 독자와 허버트의 시적 고뇌

이종우 한국고전중세르네상스영문학회 2012 중세근세영문학 Vol.22 No.2

This essay explores the ways in which Herbert deals with the issues concerning poetic contents and the methods he should face in Temple. Herbert constructs himself as a sacred reader who experiences God's love with all his presence and should express its wonderful, mysterious life-giving power without any distortion. Especially in "Love(III)", Herbert attempts to establish fully his relationship with God based on His love, being done with the poetic difficulties and agonies he has suffered during the process of purifying himself to make his spiritual eyes open with the start of the first poem "The Alter". In "Love(III)" Herbert is invited as a guest to participate in a heavenly banquet where God serves as a warm-hearted host. However, the poet has been very hesitant or mistaken in responding graciously and properly to God's welcoming reception, feeling guilty for sin or posing the problem of worthiness and responsibility as a guest. God has expected Herbert to accept His invitation of love that is a crucial testimony for him to be redeemed through God's act of sacrifice and death on the Cross. In God's viewpoint Herbert is qualified enough to "sit and eat" His body and blood in Sacramental ceremony and through digesting the "meat" can be united with God's presence. However, Herbert decides to justify himself by performing willing rewards to God instead of acknowledging God's way of salvation. Herbert wants to become the subject of redeeming himself in the course of writing poems, refusing to stay as an object of God's grace and love. The poet continues to write a story containing his poetic agony of how he can dialogue with God as a subject to a subject, not as a guest to a host. By trying to be concerned with his incomplete actions rather than God's complete love in "Love(3)", he emphasizes the importance of human positive activities in the process of conducting exchange programs with God. Nevertheless, in this very moment, the poet is aware obviously that whatever he does for his justification, including the works of writing poetry, necessarily fails due to human mortal sin. Furthermore, he recognizes the difficulties of how he can express perfectly God's love in a fallen language. Here lies Herbert's poetic agony as a sacred reader.

An Einstein’s connection with zero torsion vector in even-dimensional UFT X_n

이종우 충청수학회 2011 충청수학회지 Vol.24 No.4

The main goal in the present paper is to obtain a necessary and sufficient condition for a new connection with zero torsion vector to be an Einstein's connection and derive some useful representation of the vector defining the Einstein's connection in even-dimensional UFT X_n.

AN ALGEBRAIC SOLUTION OF EINSTEIN'S FIELD EQUATIONS IN X4

이종우 충청수학회 2015 충청수학회지 Vol.28 No.2

The main goal in the present paper is to obtain a par- ticular solution g, and an algebraic solution g, by means of g, in UFT X4.

A SOLUTION OF EINSTEIN'S FIELD EQUATIONS FOR THE THIRD CLASS IN X4

이종우 충청수학회 2013 충청수학회지 Vol.26 No.1

The main goal in the present paper is to obtain a solution of Einstein's unified field equations for the third class in X4.

에스라개혁의 ‘국제결혼 금지’에 대한 선교적 재고

이종우 한국선교신학회 2014 선교신학 Vol.37 No.-

오늘날 우리는 국내와 해외에서 다종교- 다문화사회에 선교해야만 하는 상황에 있다. 그러므로 자기 신앙의 정체성을 지킴과 동시에 나를 넘어 타종교인들에 대하여 이웃과 친구가 되어 복음을 전하려는 시도를 늘 해야 한다. 이런 점에서 에스라의 국제결혼을 금지시켰던 개혁에 대하여 선교적 빛에서 반추해 볼 필요가 있다. 그는 귀환 공동체 내에서 행해지는 이방여인과의 통혼을 깊이 슬퍼하며 개혁을 단행하였다. 에스라-느헤미야 개혁들 가운데 국제결혼문제는 핵심적 문제이며, 에스라의 귀환 직후 실시한 것이 국제결혼 문제의 개혁이었다. 에스라의 개혁을 신앙의 정체성을 지키려는 목적에서 보는 견해와 토지-경제적 이유에서의 개혁이란 견해가 있는데, 필자는 전자가 타당하다고 보았다. 그의 개혁은 당시 상황에서 꼭 필요했고, 유대인들을 각성시켜 종교적 순수성을 지키도록 강화하였다.그러나 이미 결혼하여 아이까지 낳은 여인들을 아이와 함께 추방시켰는데, 그것은 몇 가지 문제성, 즉 신명기 문서 등 율법에의 일치성 여부, 아이들까지 함께 추방한 윤리성, 결혼한 여인들에 대한 율법교육을 통한 개종의 기회를 부여하지 않음, 이웃 주민들과의 소통의 단절과 고립을 초래한 점들이다. 에스라 개혁의 목적은 자신들은 거룩한 백성이며, 이방인들은 ‘땅의 백성’이라는 이유 때문에 이방인과 단절하고자 했던 것이다. 그런 점은 아브라함의 집에 머무는 이방인들도 다 할례를 받도록 했던 하나님의 뜻, 그리고 이스라엘의 영향권 안에서 이방인들도 여호와의 백성으로 살았던 수많은 경우들과 비교한다면 지나친 면이 있다고 본다. 에스라의 ‘국제결혼 금지’는 그 이후 이스라엘을 배타주의적 유대주의로 가게 되고, 자신들을 주변 족속들과 나라들과 철저한 고립과 적대관계에 놓이게 만드는 전환점이 되었다. 오늘날 정체성과 소통이란 점은 기독교선교의 중요한 화두이다. 선교사는 자기 정체성을 잃지 말아야 하며, 동시에 이웃들과 소통하는 가운데 복음을 전해야 한다. 본고는 에스라 개혁 본문에 대한 주석학적, 사회학적 문헌들을 토대로 연구하며 오늘날 선교적 교회론적 적용으로 마무리할 것이다. Today, we face a missional situation composed of multi-religious societies at home and abroad. Therefore, we should always try to evangelize while keeping the identity of our faith and becoming friends with people of other religions at the same time. In this sense, it is worthwhile reassessing Ezra’s reforms on Intermarriage from the missiological perspectives. Ezra grieved deeply about the marriage with gentile women which was being commonly practiced among the community of exiles, and wanted to reform it. The international marriage was the key issue of Ezra-Nehemiah’s reforms, and it was carried out immediately after Ezra’s return. There are two views on the purpose of Ezra’s reforms. One view is that it aimed at keeping the identity of faith, and the other, keeping the land-economic wealth. In this paper, the writer supports the former view. Ezra’s reform was a necessary action to awaken the Jews to protect their religious purity once again. However, banishing women who had been married altogether with their children causes a few problems in the writer’s view. Ezra’s action was not in accordance with the laws including the ones in Deuteronomy, nor ethical in that it banished even children, did not allow the women o be converted through the education of the law, hence causing the isolation of Israelites from the neighboring tribes. The purpose of Ezra’s reform was to separate Israelites from gentiles, because he thought that Israelites were the holy people while the gentiles were “the people of the land.” Compared with the case in which God commanded every gentile staying in the house of Abraham to be circumcised just like Abraham’s descendants were and other incidents where the gentiles living under the influence of Israel were treated as the people of the LORD, Ezra’s reform is not easy to accept. Ezra’s prohibition of intermarriage became a turning point for Israel to hold exclusive Judaism and place themselves in strict isolation and hostility relation with their neighboring tribes and countries. Today, identity and communication are important issues among the Christian missionaries. Missionaries should not lose their identity, and at the same time preach Gospel while communicating with their neighbors. This paper proposes to study Ezra’s marriage reforms, starting with the previous scholarly works, sociological or exegetical, and concluding with today’s missiological and ecclesiastical application of them.

마카리아와 이상적 지식

이종우 한국고전중세르네상스영문학회 2015 중세근세영문학 Vol.25 No.2

This essay explores the way in which ideal knowledge functions in the construction of a Utopian society in Macaria. A scholar and a traveller, two characters in Macaria, try to find the appropriate method for England to become an ideal nation full of material wealth, spiritual prosperity and peaceful happiness, which are fulfilled in Macaria. They are certain that the state can be realized when English people, who have been called dull by other European counties, are armed with the proper knowledge and rightly identify themselves as the chosen nation for the reformation. Here the proper knowledge is not pure knowledge characteristic of abstraction and logic but practical knowledge which can contribute to solving current problems. This knowledge focuses more on transforming historical situations than on explaining historical processes. Practical knowledge is formed through the principle of experience which can overcome abstract knowledge’s lack of transformative power. Experience is the main factor in suggesting what knowledge is needed, and a great agent in the empowerment of produced knowledge. In Macaria, the “college of experience” operated by the state produces the proper knowledge, which is tested by the society of experimenters. During knowledge formation process in laboratory, the contaminated parts of knowledge are refined by eliminating the evil brought by the Fall. The refined knowledge, as an embodiment of prelapsarian Adamic knowledge, exercises its healing power of restoring the soul as well as the body. More specifically, scientific knowledge is worth no more than spiritual knowledge, and a doctor of the body is the same as a pastor of the soul. This leads to a pansophic search for knowledge, in which all kinds of knowledge are united in the worship of God, who is the ultimate source of knowledge. This unification of knowledge types demonstrates how much this knowledge is crucial for constructing an ideal state in Macaria and England, because these countries are based upon and directed by a system of knowledge unifying God, man and nature. In this situation, the more knowledge spreads, the more a nation can be changed into a happy state, with speeding up the reformation. In Macaria the knowledge produced by the “college of experience” is delivered throughout the land through printing, the most effective communication device. In England, painting also makes it possible that enlightened readers and public debate spaces appear in keeping with the massive publication of pamphlets and books, especially publications regarding human liberties and rights. The active readers of awakening, each as the production of independent individuals, participate in hot public debate and are in the vanguard of reproducing the knowledge necessary for the reformation. These readers then become modern subjects who must attempt to build a reformed and ideal England using the precious and powerful knowledge “worth all the merchandize in the Kingdom.”

제18대 총선과 지방행정 ; 공명선거와 지방공직자의 자세

이종우 대한지방행정공제회 2008 地方行政 Vol.57 No.653

패턴 매칭과 자동 규칙 생성에 기반한 2단계 주식 트레이딩 시스템

이종우,김유섭,김성동,이재원,채진석,Lee, Jong-Woo,Kim, Yu-Seop,Kim, Sung-Dong,Lee, Jae-Won,Chae, Jin-Seok 한국정보처리학회 2003 정보처리학회논문지B Vol.10 No.3

일반적인 동적 매매 환경에서의 금융 예측 시스템은 주어진 목적을 최적으로 만족시키는 매매 형태를 찾고자 한다. 본 논문은 수익률을 극대화시키기 위하여 추출과 여과라는 두개의 단계로 구성된 새로운 형태의 주식 매매 시스템을 제안한다. 주식 추출 단계에서는 특정 시계열 패턴에 부합하는 주식을 추출하는데, 이러한 시계열 패턴은 기술 지표 값들의 조합으로 표현된다. 그리고 여과 단계에서는 추출된 주식 집합에 여과 규칙들을 적용하여 실제 매매 대상이 되는 주식들을 골라내는데, 여과 규칙은 과거 주가 데이터로부터 자동으로 유도되었다. 이를 위하여, 우리는 먼저 방대한 과거 일별 주가 데이터로부터 기술 지표 값들을 계산하였다. 계산된 기술 지표 값들은 시계열 패턴을 추출하는데 사용되고 이 값들의 이산화 구간들의 분포가 양성 및 음성 데이터들에 대하여 계산된다. 본 논문에서는 독특한 분포를 보이는 구간에 존재하는 기술 지표 값들이 주가의 향후 움직임을 예측하는 데 도움을 준다는 가정을 하였다. 그리고 여과 규칙은 바로 이런 독특한 분포를 보이는 구간 내의 데이터 값들로부터 자동으로 유도되었다. 우리는 시뮬레이션을 통해, 본 논문에서 제시한 트레이딩 시스템이 시장 평균 수익률을 상회한다는 사실을 확인함으로써 위의 가정에 대한 검증을 할 수 있었다. In the context of a dynamic trading environment, the ultimate goal of the financial forecasting system is to optimize a specific trading objective. This paper proposes a two-phase (extraction and filtering) stock trading system that aims at maximizing the rates of returns. Extraction of stocks is performed by searching specific time-series patterns described by a combination of values of technical indicators. In the filtering phase, several rules are applied to the extracted sets of stocks to select stocks to be actually traded. The filtering rules are automatically induced from past data. From a large database of daily stock prices, the values of technical indicators are calculated. They are used to make the extraction patterns, and the distributions of the discretization intervals of the values are calculated for both positive and negative data sets. We assumed that the values in the intervals of distinctive distribution may contribute to the prediction of future trend of stocks, so the rules for filtering stocks are automatically induced from the data in those intervals. We show the rates of returns when using our trading system outperform the market average. These results mean rule induction method using distributional differences is useful.

“가라”: 아담의 역할과 감성적 해석의 짐

이종우 한국중세근세영문학회 2006 중세르네상스 영문학 Vol.14 No.1