http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : 허인숙 (검색결과 35 건)
- 무료
- 기관 내 무료
- 유료
-
-
세계화와 지식기반경제시대에서의 경제교육 담당교사들의 경제인식 능력 및 경제의식 조사 연구
허인숙,최병모,김정호 경북대학교 사범대학 부속 중등교육연구소 2005 중등교육연구 Vol.53 No.2
세계화와 지식기반경제 사회에서 요구되는 시민을 육성하기 위해서는 실질적인 경제교육의 주체라 할 수 있는 경제교육 담당교사들에 대한 객관적이고 실증적인 조사가 무엇보다 먼저 이루어져야 한다고 본다. 이러한 필요성을 인식하여 본 연구는 현행 학교교육에서 경제교육 담당교사들에 대한 경제인식 능력과 경제의식을 파악하여 교사들의 세계화와 지식기반경제시대에 대한 현 좌표를 살펴보고, 교사훈련기관인 사범대학이나 교육대학의 교육과정과 교사교육 연수프로그램에 있어서의 개선점에 대한 시사점을 찾아 세계화와 지식기반경제시대에서 요구되는 바람직한 경제교육의 방향을 모색하는데 있다. 본 연구의 목적 달성을 위해 경제교육 담당교사들의 경제인식 능력 및 경제의식에 대한 조사는 네 가지 영역, 즉 '대학시절과 연수과정에서 이수한 경제관련 과목에 대한 내용', '세계화와 지식기반사회에서의 우리 경제현안에 관련된 내용', '지식기반사회에서의 정보소양 능력에 관련된 내용', 그리고 '세계화시대에서의 경제소양에 관련된 내용'으로 이루어졌고, 이 네 가지 영역에 대한 조사는 전국 초 · 중 · 고등학교 경제교육 담당교사를 대상으로 설문지를 통해 이루어졌다. 연구조사를 통해 얻어진 결론은 우선 직전교육을 담당하는 대학의 교육과정뿐 아니라 교사들에게 새로운 경제 환경을 올바르게 인식할 수 있도록 미리 대비시키는 연수과정이 매우 불충분 한 것 같다. The purpose of this study intends to understand the economic recognition and awareness of economic teachers in the present school education field, to inspect the present aspects of the age of globalization and knowledge-based economy, to seek the suggestion of the improvements in the curriculum and training program of the institute of teacher training, and to explore the direction of the good economic education to be demanded at the age of globalization and knowledge-based economy. To achieve the purpose of this study, the survey of the economic recognition and awareness of economic teachers was implemented through the four areas, that is, the content of the economic curriculum to complete in the college course and training program, the content of the outstanding questions of our economy at the age of globalization and knowledge-based economy, the content of information literacy at the age of knowledge-based society, and the content of economy literacy at the age of globalization. These four areas was investigated through survey as the subjects of the economic teachers of elementary, middle, and high school.
-
-
허인숙 한국복음주의구약신학회 2023 구약논집 Vol.27 No.-
The prophecies of indictment and judgment against Israel in Amos have been inclined to be premised only on breach and breaking of the Sinaitic covenant. However, there is found in Amos not only covenant theology but also creation theology as the grounds of punishment. This article investigates a relationship between creation and judgment focusing on the content of three hymns to the Creator(Amo 4:13; 5:8-9; 9:5-6) and development of the adjacent context. This study explored synchronically the creation-judgment theological meaning and the literary function served by the doxologies in the final book of Amos. Three doxologies begin with the praise to the creator. And yet the doxologies were developing in the way that the creator’s decreative activity, which was presented the God’s main work in these doxologies, was stressed and praised accompanied by the name of YHWH God of Hosts. The common message of three is the reversed creation of the almighty creator, a judgment through disorder and destruction that reverses the world He himself created. By declaring that YHWH is the Creator, the doxologies added creation theology to Amos and judged Israel’s Baalistic worship or syncretic religion. The doxologies supported, strengthened, and confirmed the preceding prophetic oracles through Juxtaposition of creation and decreation motifs which depict the creator's omnipotent power and sovereignty of universe scale. The doxologies convey the definite message of judgment through manifestation of reversed natural order. Reversed cosmic order in hymns also denounced northern society analogically for reversing the justice expressed in the created order(Am 6:12). And in respect to literature, all three doxologies were inseparably conjuncted with the context structurally and rhetorically. So they performed a function of the climax which highlight the creator’s judgment declaration in the discourse unit to which the hymn belonged, or a role of the closing song that concludes the unit. The peculiarity of creation theology presented in the doxologies of Amos is not a previous creational concept of struggle with chaos(Chaoskampf). Insead, Amos utilized the negative aspect of the Creator, destruction and chaos(cf. Ge 6:7, 13; Isa 45:7), so as to communicate and emphasize the message of judgment. The book of Amos justified YHWH’s Irreversible final punishment by condemning northern Israel doubly by means of juxtaposition of covenant theology and creation theology.
-
-
-
-
-
-
RISS연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
