난용성약물 Biphenyl Dimethyl Dicarboxylate의 제제화를 통한 용출증대

이순아,송경,박은전,손동환,고건일,김재백 ( Soon Ah Lee,Kyung Song,Eun Jeon Park,Dong Hwan Sohn,Geon il Go,Jae baek Kim ) 한국약제학회 1996 Journal of Pharmaceutical Investigation Vol.26 No.1

The dissolution characteristics of DDB were markedly enhanced by preparing solid dispersions of drug with polyethylene glycol 6000. Solid dispersions of various weight fraction were formed by a melting method. And various tablets(A∼E) were prepared from these solid dispersions with excipients (lactose, corn starch, Avicel and PVP) by wet granulation method. There were no significant differences in dissolution rates between physical mixture and DDB alone. But dissolution rates of solid dispersions were 1.4∼2.0 times greater than that of DDB alone and 1.2∼1.8 times greater than those of a commercial tablet.

프랜차이즈 분식점의 서비스 품질이 고객만족과 재방문 의도에 미치는 영향

이순아(Soon-A Lee),이상묵(Sang-Mook Lee),함성필(Sung-Pil Hahm) 한국조리학회 2015 한국조리학회지 Vol.21 No.6

청년세대의 미래 자신감에 대한 지역 간 격차

이순아 ( Lee Sang Rok ),이상록 ( Lee Soon A ) 한국자치행정학회 2018 한국자치행정학보 Vol.32 No.4

In the study, we analyzed whether there were regional differences in Korean young adults' self-confidence in the future. And we tried factorial decomposition to explain the cause of the difference. We also investigated the impact of participation in the application policy program and psychological factors on self-confidence. This study used Labor and Income Panel Study(2016) data. Then, We analyzed the OLS regression and the Oaxaca-Ransom’s method. The main results are as follows: First, the self-confidence of young people living in metropolitan cities is better than that of non-metropolitan areas young people. Second, these gaps do not result from the individual and household characteristics of young people, but from the area effects. In particular, young people in non-metropolitan areas should have a high level of confidence when compared with the characteristics of the young people's personal and household. However, local effects have reversed the level of self-confidence in young people. Finally, we analyzed the impact of participation in employment policy programs, self-esteem, and social support on young people's confidence. As a result, self-esteem and social support have significantly affected the growth of young people's confidence. These results suggest that the local environment is important in addition to the personal characteristics and background of households to improve young people's self-confidence and that emotional support should be provided in addition to materialㆍtechnical support for the young adults.

프랜차이즈 분식점의 브랜드 포지셔닝에 관한 연구

이순아(Soon-A Lee),강희석(Hee-Seog Kang),이상묵(Sang-Mook Lee) 한국조리학회 2017 한국조리학회지 Vol.23 No.2

이 연구는 포지셔닝 전략에 관한 연구로서 프랜차이즈 분식점 브랜드의 경쟁관계를 분석하고, 고객의 욕구를 충족시켜주는 선택속성이 무엇인지 파악하여 효율적인 포지셔닝 전략을 수립함으로 발전적인 마케팅 방향을 제시하였다. 요인분석을 통하여 고객들이 인지하는 프랜차이즈 분식점들의 선택속성은 총 25의 문항들은 총 3개의 요인으로(음식의 품질, 직원들의 서비스, 물리적 환경)으로 범주화 되었다. 이용동기에 집단 간 유의미한 차이가 있는지를 알아보기 위하여 일원배치분석(ANOVA)를 실시하여 Duncan을 통하여 사후분석하였고, 다차원척도법(MDS)을 통하여 브랜드 유사성, 선택속성과 브랜드 선호도를 검증하였다. 아딸은 음식, 서비스, 물리적 환경 속성에서 평균보다 높은 점수를 받았으며, 봉구스 밥버거는 서비스와 물리적 환경, 고봉민 김밥은 음식과 물리적 환경속성이 평균보다 높았다. 김밥천국은 음식, 서비스, 물리적 환경의 세 요인 모두에서 평균보다 낮게 나타났다. 본 연구의 결과는 5개의 프랜차이즈 분식점에 대한 유용한 경쟁관계를 나타내는 포지셔닝 맵과 실용적인 제안을 제공하였다. This study is focused on five franchise snack bars to create an effective marketing strategy by analyzing the competitive relationships among them and by grasping selection properties that satisfy customers. Discriminant Analysis was utilized to suggest methodological frameworks, and the results show three factors (food quality, employees’ service, and physical environment) were extracted that contains twenty five questions. A one-way analysis of variance (ANOVA) was carried out in order to verify if there were statistically meaningful differences in the Franchise snack bars, and post hoc comparisons were conducted using the Duncan method. In addition, Multidimensional Scaling (MDS) was used to measure brand similarity, selection attributes, and brand preferences. The results of the analysis show that Addal had the highest scores on average in all three factors (food quality, employees’ service, and physical environment), Bong-Gus Babberger had two higher scored factors (employees’ service and physical environment) than the average, and Gobongmin kimbab had also two higher scored factors (food quality and physical environment) than the average. Kimbab chunguk appeared to have lower scores than the average in all three factors (food quality, employees’s service, and physical environment). The findings of this study provide a useful positioning map of competitiveness among five brands and offer practical marketing proposals.

Roles of Selection Attributes of Lunchboxes in Convenience Stores: Risk Perception as a Moderator

Lee, Soon-A(이순아),Lee, Sang-Mook(이상묵),Lee, Hae-Young(이해영) 한국관광레저학회 2020 관광레저연구 Vol.32 No.2

한국미학예술학회 20주년 기념 심포지엄: 미학,예술학과 지금 여기 : 미학,예술학의 경과와 반성 ; 피치노와 이탈리아 르네상스 미술

이순아 ( Soon Ah Lee ) 한국미학예술학회 2009 미학예술학연구 Vol.30 No.-

연구 논문 : 미를 바라봄: 플라톤과 플로티누스를 중심으로

이순아 ( Soon Ah Lee ) 한국미학예술학회 2011 미학예술학연구 Vol.34 No.-

The intention of this thesis is to emphasize that the sight`s ability to turn one`s eyes to the sensible beauty is the starting point to apprehend the true beauty, the source of truth by examining the process of proceeding from the visual experience of sensible beauty to the contemplation of the intelligible and absolute beauty, in exploring the meaning of ``seeing beauty`` on Platon and Plotinus. For Plato and Plotinus, beauty is a property of things which are made beautiful by participating in Form of beauty. So the soul perceives visually beauty by recalling the Form of beauty which the soul have seen before, in looking at a beautiful thing. The cause of the sensible beauty is the intelligible principle. Every sensible beauty is based on the participation in the Form which is emanated from the One and therefore it appear only in the phenomenal form such as symmetry, proportion and harmony. The sensible beauty of this phenomenal quality is transparent about the invisible origin, or the cause of beauty. Therefore the cause of the sensible beauty is intrinsically beautiful. Our soul attains from the sensible beauty to its intelligible principle, or its cause through purification that is its anamnestic return to its original self by which soul itself becomes the Form or intellect(vovs) as single being. Here all virtues make soul single and beautiful as a purification of soul bringing it back to itself and its origin in intellect and the Forms. So soul is able to leave the sensible beauty and see the intelligible beauty through purification by the beauty of virtue. Further the virtuous soul which itself has become intellect seeks the absolute beauty, or the spring of all beauties, the One(τo εν). When soul shuts its eyes and wakes the inner sight through a spiritual discipline, just then it can contemplate the single and absolute beauty. By the inner sight soul goes back into itself and further makes itself beautiful internally. The One is the absolute beauty and the transcendent cause of all beauties, and so it gives unity to all beings and makes all things beautiful at the same time. Here beauty is transparent about the invisible transcendence of the One, its own cause. In other words, beauty is the visibility of the One. Therefore soul can ascend from the sensible to the intelligible and further to the One, or its own source by seeing beauty and making the unity that is a phenomenal character of beauty its motive. In this way, soul achieves the spiritual ascension. In this sense, art is also able to play a role in helping soul go up to the intelligible world. For works of art are transparent about the intelligible principle through their visible image, they are fully capable not only of recalling the source of beauty but of providing direct access to intellect and the One. Thus, ``the seeing beauty`` on Platon and Plotinus is the starting point and the stepping stone for ``philosophia`` which goes from the sensible to the intelligible and then toward the truth. So, soul realizes the link between the sensible and intelligible, by being provoked from the experience to look at the sensible beauty.

심포지엄 : 그리스도교 미학사상 ; 그리스도교적 신플라톤주의 미학사상: 마르실리오 피치노를 중심으로

이순아 ( Soon Ah Lee ) 한국미학예술학회 2004 미학예술학연구 Vol.19 No.-

마르실리오 피치노 철학에서 미 개념의 의미

이순아 ( Soon Ah Lee ) 한국칸트학회 2009 칸트연구 Vol.24 No.-

The intention of this dissertation is to explore the meaning of beauty in the philosophy of the Italian Renaissance philosopher Marsilio Ficino(1433-99). In Ficino`s writings Plato and Plotinus are revived as a unified doctrine, and the Platonic reflection that beauty is the splendor of the good is central. As such, Ficino`s thought had a vast influence on the culture and the arts of the Renaissance. With humanism and the Platonic Academy in the background, Ficino proved, through `Platonic theology,` the essential unity between Platonic philosophy and Christian theology. The subtitle of Theologia Platonica is the immortality of the soul. In this work, he systematized the cosmic hierarchy of being in which the soul occupies the central place. The goal of the human soul as the mediator of the universe is the gradual inner ascent, or unity with God through contemplation, and this is when man acquires an immortal soul. Accordingly, the immortal soul is the evidence of human dignity and divinity. In connection with Ficino`s cosmology, beauty is the splendor of the divine countenance, in which the actively loving God first lights the angels, then illuminates the human souls, and lastly shines the material world. Another principle of beauty, as the precondition for the revelation of this beauty, is the mathematical order. Accordingly, beauty is the lucid proportion(lucida proportio), and it motivates the ascent of the human soul by arousing love. Love, which is the desire for enjoying beauty as the radiance of divine goodness, is the principle for cosmic harmony and unity; it mediates the divine and intelligible, and the sensible. Through love, the human soul becomes a union with God and acquires beatitude and immortality. This is the meaning of the Platonic love, espoused by Ficino. Thus, in terms of the ultimate goal of Ficino`s thought, which takes as its premise the notion of the inner ascent of the human soul to God from the Platonic tradition, and in connection with the immortality of the soul and the relationship between beauty and love, the two axes of his philosophy, beauty is the motive for the inner ascent of the human soul. The real meaning of Ficino`s concept of beauty consist in the very fact that man is provoked by seeing the beautiful things which reflect the divine good so that he reflects on himself, transforms himself into the internally beautiful being, or Good itself, and finally finds his own divinity.

교실담화를 통한 지식의 협력적 구성과 지적·심리적 저항과 충돌

이순아(Lee Soon Ah) 학습자중심교과교육학회 2015 학습자중심교과교육연구 Vol.15 No.9

This article discusses the importance of collaboration and classroom discourse in learning, springing from a question of why talking and working together would be more effective in knowledge building than reading and studying alone. Simply setting students up for a discussion does not guarantee that they will actively exchange ideas and engage in meaning-making activities. For collaborative discussions, it is crucial how students react to expressed ideas, negotiate with multiple voices, and make their own meaning. In this article, the nature of collaborative discourse is discussed and the concept of “Resistance” that students experience and express in classroom discussions is introduced. Collaborative classroom discourse is based on social, reciprocal, situated, and dialogic interaction. Generally, resistance did seem centered on negative emotions or reluctance to engage, but this study suggests that resistance would positively function as the initial impetus to considering new ideas and contribute to an open and productive discussion. Theoretical and practical conclusions are drawn and implications for future research are discussed.