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소형펀치 크리프 시험을 이용한 9Cr강의 크리프 상수 평가
윤기봉,박태규,심상훈,정일석,Yun, Gi-Bong,Park, Tae-Gyu,Sim, Sang-Hun,Jeong, Il-Seok 대한기계학회 2001 大韓機械學會論文集A Vol.25 No.9
Recently small punch creep testing (or miniature disc bend creep test) has received much attention through European collaborative research projects. This method was considered as a substitute for the conventional creep rupture testing by which the residual creep life is measured from the specimen taken out from serviced components of high temperature plants. It would be beneficial if the material creep properties such as power law creep constants as well as the creep rupture life can be measured from the small punch creep test. In this paper a method of assessing creep constants from the small punch creep testing is proposed. Finite element analyses were performed to investigate evolution of stress and strain rate at the weakest locations of the small punch creep specimen. Elastic-plastic-secondary creep analyses were carried out. The estimation equations for creep constants by the small punch creep testing are proposed based on the finite analysis results. Small punch creep tests were also performed with 9Cr steel and the accuracy of the proposed equation was verified by the experimental results.
業說의 始原과 變遷에 관한 小考 : Its Origin & Interpretation in Jainism
尹起鳳 대진대학교 1993 大眞論叢 Vol.1 No.-
The main purpose of this study is in the examination of the Karma theory. The theory of Karma has played a very important role in philosophical, religious discourses and in the lives of Hindu, for over 4000 years. Karma is an extension of the vedic conception of rta and istapurta (ChⅡ). Rta in the thought of the Rg-Veda is the principle of Cosmic order which controls, unifies all phenomena. The origin of Karma is also traced to the ritualistic tradion of the Vedic Indians to ista purta. Dosa is the Rg-Veda (ChⅡ-2) is understood as the violation of the moral law and as ritualistic pollution. Karma is the apprehension and expression of the moral order of the universe and dosa is an expression of man's need for purity and the supreme good. The Jain theory of Karma (Chⅲ) is the most comprehensive of all in providing us with details of Karmic processes of its operation. Like Buddhism, Jainism also does not believe in the existence of a monotheistic God. What distinguishes Jaina conception of Karma from ancient India is its conception of Karma from ancient India is its conception of Karma as material As I descrived in outline above, Karma is in the center of all the conception in the Jaina, and Buddhism.
윤기봉 한국종교교육학회 2008 宗敎敎育學硏究 Vol.28 No.-
본 논문은 증산의 수행체계에 있어서 성과 경이 지니는 의미를 밝히는 것을 목적으로 한다. 증산의 수행체계 안에서의 성·경 의미를 명확히 하기 위하여 한국유학, 특히 율곡의 성과 퇴계의 경을 살펴보았으며, 이와의 비교를 통해 성과 경의 의미가 증산에 있어서 어떻게 승화되는지를 고찰하였다. 또한 이러한 일련의 과정을 통하여 증산이 제시한 성·경 수양법이 수양주체의 실천지향적인 측면을 강조하고 있음을 밝힘과 아울러 궁극적으로 지향하는 바가 무엇인지를 밝히고자 하였다. 증산이 제시하는 수양법은 종교적 신앙을 바탕으로 하며, 증산의 수행체계에 있어 성·경의 실천은 자아완성이라는 궁극점을 향해 나아간다. 이는 완성된 자아, 즉 ‘인존’이라는 새로운 인간 모델과 ‘도통진경’이라는 이상적 세상을 목적으로 함을 의미하는 것이다. 이는 수양주체의 자발적인 수양을 통해서만이 도달 가능한 것으로 수양주체로서의 인간 역할이 부각되고 있는 것이다.
尹起鳳 대진대학교 1993 大眞論叢 Vol.1 No.-
Theisticand atheistic philosophies in India have often been mixed up with theological discussions which throw some light on the existence and nature of God. The idea of God is almost universal and instinctive also in India. India have a variety of pictures of God. This variety is easily intelligible when we realise that each religious genius spells out the mystery of God. In Rg-Veda these descriptions of God often conflict with one another But these descriptions depends on the concept of lower self and the concept of the Supreme Self in B.G. which may be outlined as below. 1) The lower self and the Supreme Self are both eternal. 2) The Supreme Self is an Infinite Unit. 3) The Supreme Self in the universe is omnipresent 4) Within a limited range, the lower self is allowed to function. 5) The Supreme Self is perfect in all respects. In this structure, Conclusion is that The formula 『Sat』alone could not have distingushed 'Him' from the two other entities that 『Cit』. Sat-Cit would confuse him with the souls, as they both 'are and know' Sat-Cit-anand brings out both his similarities with and points of difference from souls and matter.