학교상담자가 지각한 학교상담의 효과요인

유정이(柳定利),홍지영(洪芝英),김진희(金鎭熙) 서울대학교 교육연구소 2015 아시아교육연구 Vol.16 No.3

본 연구는 초 · 중 · 고등학교에 배치된 학교상담자들의 관점에서 상담성과를 내는 효과요인이 무엇인지 탐색적으로 분석하고자 하였다. 이를 위해 학교상담경력이 1년 이상인 초 · 중 · 고등학교의 학교상담자 14인을 대상으로 세 그룹에서 각 1회씩 총 3회에 걸쳐 포커스 그룹 인터뷰를 실시하였다. 자료 분석을 위해 3인의 공동연구자가 연구의 기획단계에서부터 자료 분석 과정에 이르기까지 수차례 연구회의를 진행하였다. 연구결과 학교상담의 효과요인으로 4개의 영역, 27개의 범주, 65개의 개념이 도출되었다. 4개의 영역은 상담자요인, 내담자요인, 상담자-내담자 관계요인, 그리고 주변 환경 활용 요인으로 나타났다. 상담자요인으로는, 내담자를 존중하고 따뜻하게 대함, 경청하고 수용함, 감정을 충분히 드러내게 함, 쉬운 말로 간결하게 설명함, 개인상담으로 발전시킴, 문제해결에 초점을 맞춰 진행함, 자기 자신을 이해하도록 함 등이 효과요인으로 추출되었다. 내담자요인으로는 인지능력과 상담동기가 높음, 상담에서의 긍정적 경험, 그리고 일상생활에서의 긍정적인 경험 등으로 나타났다. 상담자-내담자 관계요인으로는 안전하고 든든한 관계를 형성함, 낙인을 방지함, 그리고 평소 자연스러운 관계를 맺음이 학교상담의 효과요인으로 밝혀졌다. 마지막으로 학교상담에서 주변 환경을 활용하여 상담의 효과를 발휘하게 하는 요인으로는 담임교사와 학부모의 상담과 협조, 관련 학생들 중재, 또래상담을 활용함, 적절한 외부기관으로 의뢰함, 학교 내 사례회의를 운영함, 그리고 전학교적 접근을 활용함으로 요약되었다. 연구의 시사점과 한계점에 대해 논의하였다. The purpose of the study is to investigate effect factors of school counseling conceived by school counselors. Fourteen school counselors from elementary, middle and high schools were interviewed divided into three different groups. Three researchers were involved in research design and data analysis. As results of the study, 4 domains (counselors, clients, relationship between counselors and clients, and utilizing context), 27 categories, and 65 concepts of effect factors were derived. As effect factors of counselors, respect and warm heart toward clients, listening and accepting, making clients reveal their emotion, explaining with simple and easy words, develop into personal counseling, focusing on problem solving, and making them understand themselves were derived. As clients, high cognitive ability and motivation and positive experience of counseling and ordinary life were derived. As relationship between counselors and clients, making safe and good relationship, preventing tagging, and having natural relationship in usual life were derived. As utilizing context, counseling and cooperation of teachers and parents, mediation of related students, executing peer counseling, referring to proper institutions, executing case meeting in school, and utilizing whole-school approach were derived. Implications and limitations of the study are discussed.

Variation in Practice Patterns of Korean Radiation Oncologists for Spine Metastasis between 2009 and 2014

유정일,박희철,안용찬,정윤선,금웅섭,송시영 대한암학회 2016 Cancer Research and Treatment Vol.48 No.3

Purpose The Korean Society of Radiation Oncologists (KOSRO) conducted the Patterns of Care Study (PCS) of radiotherapy (RT) for spine metastases in 2009. The current study was conducted to investigate current practice patterns and compare them with the results of the PCS. Materials and Methods The survey questionnaire was composed of 10 questions regarding general information and seven questions for each of two clinical scenarios. Results Fifty-four members of the KOSRO answered at least one question on the web-based questionnaire. The yearly number of patients treated who underwent palliative spine RT was greater than 200 in 14 (25.9%), 51 to 100 in 13 (24.1%), and 31 to 50 in 11 respondents (20.4%). Scenario 1 described a patient presenting with cord compressive spine metastasis in multiple bones and liver metastasis from non-small cell lung cancer. Thirty gray (Gy) in 10 fractions was chosen by 35 respondents (64.8%). Scenario 2 described a case of a single spine metastasis without progression after targeted therapy. Thirty Gy in 10 fractions was chosen by 19 respondents (35.2%), and a single fraction or less than four fractions of stereotactic ablative radiotherapy (SABR) were selected by 18 respondents (33.3%). When compared with the 2009 PCS, practice patterns of Korean radiation oncologists had not changed significantly over 5 years, except that SABR emerged as a new treatment modality in the selected population. Conclusion The 2014 PCS demonstrated that multiple fraction RT is still preferred in a considerable proportion of Korean radiation oncologists.

馮夢龍의 《 情史 》 에 드러난 評語의 존재 양상과 情敎思想

유정일 한국중국소설학회 2018 中國小說論叢 Vol.55 No.-

본고는 《정사》에 존재하는 평어의 양상과 평자들의 실체를 파악한 뒤, 평어에 드러난 정교사상의 실상과 이를 중심으로 한 문학사상적 추이에 대해 살핀 글이다. 여기서 다룬 주요 내용을 요약하면 다음과 같다. 《정사》에 드러난 평점의 양상을 관찰하여 《정사》에서 평집 의도를 내포하고 있는 실질적 의미에서의 평어는 결국 贊 2條를 포함한 문후평과 권말평이라는 사실을 알 수 있었다. 문후평과 권말평을 평어 안에 평자의 名字이나 字號가 기재되어 있는가의 여부에 따라 ‘記名 評語’와 ‘無記名 評語’로 나눈 뒤, 記名 評語를 ‘원작자 평어’와 ‘평집자 평어’, ‘제3자 평어’로 다시 세분해 설명했다. 그 과정을 통해 이들 평어에는 평집자 자신은 물론 明人들의 철학및 가치관이 전면적으로 반영된 것을 알 수 있었으며 《奇女子傳》의 평어가 대량으로 《정사》 에 이입되어 《정사》 평론에 가장 큰 영향을 주었다는 점을 확인했다. 그리고 《정사》에 존재 하는 평어의 전체적인 양상을 제시한 뒤, 거기서 드러나는 다양한 의미에 대해 짚었다. 《정사》에 드러난 ‘情教’에는 情을 교의로 삼는 일종의 종교를 뜻하는 ‘崇情’의 의미가 있다는 것을 알 수 있었다. 정교의 문학사상적 의도는 인간의 보편적 정서인 정의 효용성을 드러 내고 그 가치를 믿어서 문학 작품을 통해 정의 위대성을 보여줘 그것으로써 사람을 교화시 키려는 데 있었던 것이다. 풍몽룡의 문학사상적 추이의 핵심은 ‘情에 대한 인식변화’와 ‘敎化 性’이라고 할 수 있으며 重情思想에서 情敎思想〔崇情 + 敎化〕 그리고 교화사상으로 옮겨 간다고 보았다. 정교사상을 담고 있는 《정사》는 풍몽룡의 문학사상적 측면에서 볼 때 그 전환기적 의미를 지닌다고 했다. This study examines the critical remarks in Qingshi, and ‘Qingjiao ideology’ expressed in those critical remarks. The significant value of Qingshi is in that it highly influenced the Chinese and Korean novels. The main literary value of Qingshi is in critiques and the critics’ original philosophy. This study studied the critical remarks in Qingshi based on these facts. This study was able to affirm that the philosophy of Ming―men and Feng Menglong himself was totally reflected in the critical remarks in Qingshi. Also, it was able to find out that the book which influenced the critical remarks in Qingshi the most is Giyeojajeon written by Jinwon Oh. It identified that the ‘Qing’ and ‘Qingjiao’ Feng Menglong meant to show were different from ‘Zhongqing’ Tanghyeonjo and Iji argued. Iji and Tanghyeonjo can be picked as one of the pioneering people who tried to civilize people through play, a genre of popular literature, and it is FenMenglong who took over this literary thought’s tradition and strived to reform people through popular literatures. Feng Menglong intended to reform people through gingjiao advocated in Qingshi, in other words.

<書齋夜會錄>의 構造와 意味

유정일 국어국문학회 2003 국어국문학 Vol.- No.133

This article studied the romantic novel characteristics of <Seojaeyahoirok>, the novel collection of Gwang-han Shin. When looking into the structure and the meaning of <Seojaeyahoirok>, followings were discovered. Firstly, in this article <Seojaeyahoirok> was defined as a romantic novel not as a pseudo-romantic novel (假傳). The combination of multiple genres was named as 'Formatting Phenomenon (樣式化現象)' and addressed this phenomenon would necessarily appear when a certain genre or trend transits into another genre or bend. Secondly, <Seojaeyahoirok> described a romantic event that the hem met ghost in his study, a space of everyday life. It must be noted that the meeting between the hero and the ghost was made not in the dream but in an ordinary space in his sober consciousness. It implies that <Seojaeyahoirok> is more realistic in the aspect of subject material. Third, <Seojaeyahoirok> is very important in that it is the only work that dealt with the meeting between man and ghost among Korean romantic novels. The subject of romantic meetings shown in Korean romantic history was getting more realistic such as 'God → Ghost - Spirit - Man'. Fourthly, the subject of <Seojaeyahoirok> is based on the logic of Confucism.

한국 傳奇小說에 나타난 ‘무덤’과 ‘地下世界’의 공간적 의미

유정일 한중인문학회 2005 한중인문학연구 Vol.14 No.-

超鏈接時代, 展覽讓我們如何再問? : 第11屆上海雙年展研究

柳貞娥(유정아) 한국근현대미술사학회 2020 한국근현대미술사학 Vol.39 No.-

청소년 부모의 자녀 진로지도 효능감 척도개발

유정이(柳定利) 서울대학교 교육연구소 2009 아시아교육연구 Vol.10 No.4

〈安憑夢遊錄〉 硏究 : 敍事構造의 持性과 主題를 중심으로

유정일 청주대학교 학술연구소 2004 淸大學術論集 Vol.2 No.-

Followings were revealed through the analysis of <Anbingmongyurok>. Firstly, in<Anbingmongyurok>, Mr. Art(安生) recognized the nature of 'Hwaguk-The Country of Flowers' by meeting personified figures. Consequently, he kept distance from flowerbed (negative space) and was absorbed in reading only with clean mind. The recognition of Mr. An was from the comparison between the world of the things and the world of human beings. <Anbingmongyurok>showed the process of dedication to Study of a Confucist by 'Gyeokmulchiji, thorough reasoning of things into truth'('格物致和') of 《Daehak (大學)》. Secondly, the flowerbed in<Anbingmongyurok>had allegorical and historical characteristics. Additionally, the confronting characters had allegorical meanings addition to facial meanings. Gwang-han Shin presented the process of his life dedicating to reading after retiring from the world of politics in this novel.

피드백_유정

유정 책갈피 2011 마르크스21 Vol.- No.9

『殊異傳』 逸文의 분류와 장르적 성격 : 志怪敍事 전통의 맥락을 중심으로 Focused on the Context of Jigwe tradition

유정일 한국어문학회 2004 語文學 Vol.0 No.85

The present study examined the classification of 『Suijeon』 Ilmuns and their genre characteristics. It purposed to prove that the basic characteristic of tales is in their supplementation of authentic history and to maintain that the basic characteristic of『Suijeon』 Ilmuns is also in its supplementation of authentic history. 『Suijeon』 Ilmuns dealt with surrealistic and unrealistic historical affairs that were not adequate to be included in authentic history. 『Suijeon 』 Ilmuns are largely classified into tales and romances, and tales were sub-divided again into mythological tales, Buddhist tales, historical figure tales and miscellaneous tales. Mythological tales include <Talhae>, a mythological tale about the foundation of a nation, and <Yeongoseo>, a tale explaining the origin of things. Buddhist tales include <Ado>, 「Wongwang」, 「Bogae」 and 「Howon」, which took the form of monks' biographies or Buddhist miracles. Historical figure tales present episodes related to historical figures. 「Seondeokyeowang」, 「J uktongminyeo」, 「Noonghwagu」, etc. belong to this type of tales. Miscellaneous tales include 「Jigwi」, 「Susapseoknam」 and 「Simhwayotap」, which describe various stories in the secular world. In addition, 「Choi, chiwon」 was classified as a romance novel. The significance of『Suijeon』.Ilmuns in the history of novels, which shows the transitional form in the transformation from semi-historical narrations to romance novels, is that they provide a lead to the understanding of the development process of Korean romance novels. It is also remarkable that the tradition of narrating unrealistic contents originated from 『Suijeon』, a literature supplementary to authentic history. In addition, it was found true that Buddhism influenced the establishment of early romance novels.