낙선재본 紅樓夢의 일부 오역과 그 원인에 대한 고찰

왕비연(王飛燕) 한국홍루몽연구회 2019 홍루아리랑 Vol.- No.7

서평 : 黃一農, 『二重奏- 紅學與淸史的對話』

왕비연(Wang Fei yan)(王飛燕) 한국홍루몽연구회 2015 홍루아리랑 Vol.- No.1

낙선재본 紅樓夢의 운문 번역에 대한 고찰

왕비연(王飛燕) 한국홍루몽연구회 2019 홍루아리랑 Vol.- No.7

“何况”和“하물며”语义句法功能的对照研究

왕비 한국중국어문학회 2018 中國文學 Vol.96 No.-

The study of Chinese "何况" and Korean "하물며" are relatively active in their respective languages. However, there is a lack of comparative research on the Chinese "何况" and the Korean "하물며" in the existing research results. From the perspective of semantic pattern, focus function and syntax, a comparative analysis of Chinese "何况" and Korean "하물며" has not yet been done. On the basis of previous studies, combined with a large number of practical examples of Chinese "何况" and Korean "하물며" in corpus, this paper mainly investigates the semantic pattern, focus function and syntactic features of Chinese "何况" and Korean "하물며", and finds out the similarities and differences between the two. 선행 연구는 “하물며”연구, “何况”연구, “何况/况且”연구 등과 같이 동일한 언어 내에서의 분석에 치중되어 있다. 즉 중국어 “何況”과 한국어 “하물며”에 대한 개별적인 연구는 비교적으로 활발하지만 의미구조、초점、통사론 등의 각도에서 중국어와 한국어(“何況”과 “하물며”)를 비교 분석한 연구는 찾아 보기가 어려웠다.본고는 “何況”과 “하물며”에 대한 개별적인 선행 연구의 성과를 참고하면서 코퍼스를 토대로 중국어와 한국어(“何況”과 “하물며”)의 의미적 특성과 통사적 특징을 대조 비교하여 분석하고 양자 간의 공통점과 차이점을 검토한다. “하물며”에는 없는 이유를 추가하는 의미를 표현하는 “何况”에 대응하는 한국어 표현은 후속 연구로 진행하고자 한다.

漢語國際推廣機構

王飛 한국중국어교육학회 2012 중국어교육과연구 Vol.0 No.15

中国中西医结合医学的法制困境与对策

王菲,范景喆 원광대학교 한중관계연구원 2020 韓中關係硏究 Vol.6 No.3

중의학은 중국의 전통의학으로써 발전 과정에서 의학적 이론체계 및 임상효과가 뛰 어나다는 것을 보여주고 있다. 명나라 말기와 청나라 초기에 전파된 서양의학은 중의 학 체계에 중요한 영향을 미쳤으며, 중의학은 점차 서양의학과 융합하면서도 중의학 자체의 특색을 잃지 않은 독립적인 모델을 형성하였다. 중의학과 서양의학은 각각 체 계의 차이가 있으나, 체계적인 대립보다는 인간의 건강추구라는 공통점이 존재한다. 중국의 위생 부서는 전통 중의학 발전 모델을 혁신하여 중서의결합 의학 체계를 독창 적으로 수립하고자 하였다. 중서의학의 각 장점을 결합하여 어느 한쪽의 단점을 보완 함으로써 좀 더 효과적인 의학체계가 될 것이라 기대하고 있는 것이다. 치료효과 또는 임상효과는 의학적 효과를 입증하는 유일한 방법이라 할 수 있는데 중서의결합은 만성병, 노인병, 난치병 및 서브 헬스 개선 분야에서 우수한 임상 효과를 보여주었고, 이는 중서의결합의 필요성과 역사적 필연성을 충분히 설명한다. 중서의결 합은 반세기 동안 독립적인 혁신과 발전을 통해 점차 성장하였으며, 국가의 정책 지원 을 받아 세계 유일의 의료, 교육 및 과학 연구 분야에서 새로운 교차 의학 학과로 발전 하였다. 그러나 중서의결합 의학의 개발 및 발전은 오래되지 않아서 제도 체계에는 불합리한 점이 많다. 본 논문은 중서의결합 의학의 법제화 과정을 중심으로 처음 중서의결합 도입부터 국가의 관련 정책, 국가의 적극적 지원을 통하여 독자적인 학과를 신설하는 것과 관련 법적 구조 및 체제를 수립하는 것까지의 과정을 기술하였다. 또한 현 단계에 서 중서의결합 의학 체계가 중의학의 하위 학과로 직면한 법적 어려움을 분석하고 이 에 따라 보완 대책을 제시하였다. 중서의결합 의학 체계는 법률 체계의 보완을 통해 더욱더 빠르게 발전하고 더 나은 효과의 입증으로 세계 의료체계에 기여하기를 기대해 본다. Traditional Chinese medicine(TCM) has shown great vitality in its medical theoretical system and clinical effects during its historical development. The Western medical system, which was introduced into China in the late Ming Dynasty and early Qing Dynasty, has influenced the TCM system profoundly. In the process of struggling against the Western medicine system, the TCM system gradually formed an independent development model that merged with Western medicine without losing its own characteristics. Although Chinese medicine and Western medicine are separate systems with obvious differences, they are not fundamentally opposed. Their ultimate goal is to promote human health. Chinese health department has innovated the development model of TCM based on its own national conditions and created integration of traditional Chinese and Western medicine system, hoping to achieve results that cannot be achieved by one single medical system through the complementary advantages of traditional Chinese and Western medicine. Practice is the only standard for testing truth, and curative effect is the only standard for testing medical truth. The integration of traditional Chinese and Western medicine has achieved excellent clinical effects in the fields of chronic diseases, senile diseases, intractable diseases and improving sub-health with its unique advantages. This fully proves the necessity of the integration of traditional Chinese and Western medicine. After half a century of independent innovation and development, the integration of Chinese and Western medicine has gradually matured. With the support of national policies, it has developed into a unique new interdisciplinary medical course in the world with comprehensive development in the fields of medicine, education and scientific research. However, the integration of traditional Chinese and Western medicine is still a new medical course, there are many irrational and imperfect points in its system. Through the legalization process of the integration of traditional Chinese and western medicine, this article introduces the process of the integration of traditional Chinese and western medicine from the budding idea to the national policy, and from the comprehensive development to the legal framework construction under the strong support of the nation. Then it analyzes the legal issues that the integration of traditional Chinese and western medicine system is facing at the current stage, and proposes several solutions. It is hoped that the integration of traditional Chinese and Western medicine system can develop faster and better with the help of the improvement and support of the legal system, and contribute more to the world medical and health system with better results.

图形-背景理论视角下的冯延巳≪鹊踏枝≫词

王斐 영남중국어문학회 2019 중국어문학 Vol.0 No.82

Feng Yansi's Ci plays an important role in the history of Ci, and influences the development of Ci at that time and later generations. The most representative of Feng Yansi's achievements in Ci writing is his “Quetazhi(鹊踏枝)” Ci. In the “Quetazhi(鹊踏枝)” Ci, the poet melts his feelings into the scene and describes a real and perceptible picture. In the process of description, some contents endowed with deep meaning by the poet are highlighted and become figures. These figures activate the conceptual system of the reader's cognition. In the process of reading, the reader visualizes and reason these concepts, and finally complete the understanding of Ci. It can be seen that the creation process of poets and the reading process of readers are inseparable from the psychological cognitive process, so it is feasible and effective to use the figure-ground theory to analyze the “Quetazhi(鹊踏枝)” Ci. Previous studies on Feng Yansi's Ci mainly focused on the artistic style, historical position and life experience of the poet, but they have not been studied from the perspective of the figure-ground theory, and previous studies on the “Quetazhi(鹊踏枝)” Ci are mostly focused on several of them, the rest are lack of specific analysis and research. This paper intends to make a tentative analysis of the “Quetazhi(鹊踏枝)” Ci by using the figure-ground theory, and find out its internal cognitive motivation, so as to provide a new perspective for the analysis and interpretation of Feng Yansi's Ci. This paper first uses the figure-ground theory to make a deep understanding of the text of each poem in the “Quetazhi(鹊踏枝)” Ci, and then sums up the expressions of figure and ground.In the “Quetazhi (鹊踏枝)” Ci, some images with their own independent characteristics are mostly constructed into figures to highlight the emotion of Ci writers. In addition, the figure-ground relationship is mainly reflected through the way of location words, figurative rhetoric, time relations and marked sentence patterns. Applying the figure-ground theory to the internal analysis of the “Quetazhi(鹊踏枝)” Ci can transform the abstract language into a vivid and perceptible picture, which enables readers to recognize and experience as if they were in the picture, so as to perceive the charm of a word from a new perspective.

중국 민간중의사 자격 준입제도의 고찰

王菲,범경철,오춘희 한중법학회 2020 中國法硏究 Vol.44 No.-

Civiltraditional Chinese medicaldoctor is an important part of the team of traditionalChinese medical doctor in China. With their huge team scale and unique geographicaladvantages, they have made indelible contributions to the national medical andhealth industry and national health. After the formation of education system ofmedical schools, the education of Chinese medical schools has been recognizedby the public for its scientific, professional and standardizedcharacteristics.The system of civil traditional Chinese medical doctors trained by traditional methodsof mentoring, family transmission, and self-study has been gradually declined.China’s vast rural areas and remote mountainous areas have a large populationand serious shortage of medical resources. The state health department realizesthat in order to alleviate the imbalance of urban and rural medical resources,they can only rely on civil traditional Chinese medical doctors who should be given legalmedical qualifications. There are two main ways for civiltraditional Chinese medicaldoctors to obtain legal medical qualifications: one is to obtain thequalifications of traditional Chinese medical doctors through the qualificationexamination system, and the other is to obtain the qualifications of peoplewith expertise in traditional Chinese medicine through the qualificationassessment system. Under the qualification examination system, civiltraditional Chinese medicaldoctors can obtain the same practicing authority as academic traditionalChinese medical doctors after passing the qualification examination. This isnot only unfair, but also easy to cause medical disputes, because civiltraditional Chinese medicaldoctors are lack of theoretical knowledge. In contrast, the qualificationassessment system is more suitable for the development characteristics of civiltraditional Chinese medicaldoctors and is conducive to the inheritance of traditional Chinese medicine. Therefore, the author proposes to abolish the qualification examination systemfor civil traditional Chinese medical doctors, and at the same time modifythe imperfections in the qualification assessment system. It is hope to promotethe development of civil traditional Chinese medical doctors with a more reasonable andcomplete system, and form a multi-level traditional Chinese medicine doctorteam with Chinese characteristics, and contribute more to the development oftraditional Chinese medicine and national medical and health undertakings. 중국 민간중의사는 중의사팀의 중요한 부분으로 방대한 규모의 대오와 독특한 지리적 우위로서, 국가의 의료위생사업과 국민의 건강에 많은 공헌을 하였다. 의과대학 교육시스템이 형성된 이후, 중의과대학 교육은 과학화·전문화· 표준화라는 특징을 통하여 대중에게 인정을 받고 있는 반면, 전통사승(师承)· 가전(家传)과 독학방식으로 양성된 민간중의사 체계는 타격을 받아 점차 하락하고 있는 상황이었다. 중국의 많은 농촌지역과 산간오지에는 인구가 많은것에 비해 의료자원이 심각하게 부족하였으므로, 국가 위생 부문은 의료자원의불균형을 해소할 수 있는 방안이 민간중의사라 판단하여 민간중의사에게 합법적인 자격을 취득할 수 있도록 하였다. 현재, 민간중의사가 합법적인 자격을 취득하는 방식은 두 가지이다. 첫 번째 방식은 의사자격 고시제도를 통하여 개업중의사 자격을 얻는 것이며, 두 번째 방식은 중의의술 확유전장(确有专长) 인원 의사자격 고과제도를 통해 의사자격을 취득하는 것이다. 자격고시 제도하에서의 민간중의사는, 자격시험 합격하면 학력중의사와 같은 업무권한을 취득할 수 있었기 때문에 의사자격에 대한 불공평한 현상을 초래하였으며, 의료지식 부족으로 의료분쟁이 발생될 가능성이 높았다. 따라서 민간중의사의 특성에 적합한 의사자격고과제도의 도입은전통중의학의 계승에 도움이 될 것이라 사료된다. 민간중의사자격고시제도를폐지하고 자격고과제도의 미비점을 개선한다면, 합리적이고 완벽한 제도체계로서 민간중의사의 발전을 촉진할 수 있을 것이며, 중국특색의 다층적인 중의사팀을 형성하여, 중의학과 국가 의료위생사업의 발전을 위해 더욱 많은 힘을이바지할 수 있을 것이라 기대한다.

納蘭性德悼亡詞的認知象似性解讀

왕비 영남중국어문학회 2018 중국어문학 Vol.0 No.77

Nalan's lament Ci(悼亡詞) is the representative work of Chinese lament poems. Previous studies on his poems were carried out from different angles, but the application of the linguistic theory is not enough, the interpretation of his works from the perspective of cognitive linguistics iconicity theory is yet to be seen. This paper intends to apply the theory of iconicity to analyze iconicity phenomenon of Nalan's poems, in order to better understand the deep meaning and aesthetic value, provide a new perspective for the interpretation of his poems. Iconicity theory has gained increasing attention in the wake of the development of cognitive linguistics. Several iconicity principles have been put forward including the iconicity of phonology, the iconicity of quantity, the iconicity of sequence, the iconicity of markedness, the iconicity of proximity etc. These principles reveal how language imitates the external world, human experience and human thoughts. This thesis makes an attempt to analyze Nalan's lament Ci under the first four iconicity principles in the hope to find out how iconicity works in Nalan's Ci text, further more, to recognize and feel the connotation and aesthetic sense of his poems. Based on the analysis of Nalan's lament Ci from the perspective of iconicity, this study finds out that the iconicity of phonology brings a reverberation of inner emotions, and the iconicity of quantity increases the emotional content of text, the iconicity of sequence brings a sense of integration to the reader, the iconicity of markedness inspires readers' expectation of reading. Iconicity analysis tells us that the language in a poems has multiple dimensions of expression. Poetic words has the naturalness and truly expressive, with artistic appeal, so that readers can feel the author's true feelings as if he is in the same situation.

中国民间中医师资格准入制度探讨

王菲,범경철 한중법학회 2020 中國法硏究 Vol.44 No.-

Civil traditional Chinese medical doctor is an important part of the team of traditional Chinese medical doctor in China. With their huge team scale and unique geographical advantages, they have made indelible contributions to the national medical and health industry and national health. After the formation of education system of medical schools, the education of Chinese medical schools has been recognized by the public for its scientific, professional and standardizedcharacteristics.The system of civil traditional Chinese medical doctors trained by traditional methods of mentoring, family transmission, and self-study has been gradually declined. China’s vast rural areas and remote mountainous areas have a large population and serious shortage of medical resources. The state health department realizes that in order to alleviate the imbalance of urban and rural medical resources, they can only rely on civil traditional Chinese medical doctors who should be given legal medical qualifications. There are two main ways for civil traditional Chinese medical doctors to obtain legal medical qualifications: one is to obtain the qualifications of traditional Chinese medical doctors through the qualification examination system, and the other is to obtain the qualifications of people with expertise in traditional Chinese medicine through the qualification assessment system. Under the qualification examination system, civil traditional Chinese medical doctors can obtain the same practicing authority as academic traditional Chinese medical doctors after passing the qualification examination. This is not only unfair, but also easy to cause medical disputes, because civil traditional Chinese medical doctors are lack of theoretical knowledge. In contrast, the qualification assessment system is more suitable for the development characteristics of civil traditional Chinese medical doctors and is conducive to the inheritance of traditional Chinese medicine. Therefore, the author proposes to abolish the qualification examination system for civil traditional Chinese medical doctors, and at the same time modify the imperfections in the qualification assessment system. It is hope to promote the development of civil traditional Chinese medical doctors with a more reasonable and complete system, and form a multi-level traditional Chinese medicine doctor team with Chinese characteristics, and contribute more to the development of traditional Chinese medicine and national medical and health undertakings. 中国民间中医师是中医师队伍的重要组成部分,其以庞大的队伍规模 及独特的地缘优势为国家医疗卫生事业以及国民健康做出了不可磨灭的 贡献. 医学院校教育体系形成后,中医学院校教育以科学化、专业化、标 准化的特点得到大众认可. 以传统师承、家传和自学方式培养的民间中医 师体系遭受打击并逐渐没落. 中国广大农村地区及偏远山区人口众多,医 疗资源严重不足,国家卫生部门意识到,想要缓解城乡医疗资源不均衡 的矛盾,需要依靠民间中医师,应该赋予民间中医师合法的行医资格. 现阶段民间中医师取得合法行医资格的方式主要有两种:一是通过执 业医师资格考试制度取得执业中医师资格,二是通过中医医术确有专长 人员医师资格考核制度取得中医医术确有专长人员医师资格. 资格考试制 度下,民间中医师通过执业医师资格考试后便取得与学历中医师同样的 执业权限,这不仅有不公平之嫌,同时因民间中医师缺乏理论知识,容 易引发医疗纠纷. 相比之下,资格考核制度更适合民间中医师的发展特 色,有利于传统中医学的继承. 因此,笔者建议废止民间中医师资格考试 制度,同时对资格考核制度中的不完善之处予以修缮,以更合理完善的 制度体系促进民间中医师的发展,形成中国特色多层次中医师队伍,为 中医学和国家医疗卫生事业的发展贡献更多力量.