소정가사(素亭歌辭)의 독립의식과 문체적 특징

백순철 ( Sun Chul Paik ) 한국문학언어학회 2006 어문론총 Vol.45 No.-

규방가사에 나타난 여성의 가족인식

백순철 ( Sun Chul Paik ) 한민족문화학회 2009 한민족문화연구 Vol.28 No.-

Making of new family relations with marriage brought about changes in the attitude and idea of wonun about family. The purpose of this paper is to study family cognition of women thmugh Kyubanggasas. we can understand roles and identity of women in the family relations from this paper. Women calls family member by name in the reality or memory. This realize a deep affection to their family. And this confirm own`s position and identity in the family relations. Here Objects of calling by name are parents and siblings. Women speakers obtain self comfort and settling of emotional lack as calling them by name in the family relations. Family also are objects of reminiscence to women. And family are objects of ambivalence with criticisms and kindly feelings to women. Here Objects of reminiscence are family of origin and husband. Reminiscence of family is act realizing the significance of existence to women. As seen from above, The outcome and pmspects of this study run as follows At first, we can understand meaning of calling by name and reminiscence to women through characteristics of Kyubanggasas by women. Second, we can also grasp family cognition of women that it is ambivalent. Third, we can compare the present with the past of women`s position and identity in the family relations.

서울,경기 지역 민요의 분포 현황과 전승상의 특징

백순철 ( Sun Chul Paik ) 우리어문학회 2007 우리어문연구 Vol.29 No.-

The purpose of this paper is to grasp distribution patterns and of folkloric keynote of folk songs in Seoul and Gyeong-gi-do province. Sources of data are 7 kinds of books and total records of database are 1,451 pieces in this research. The classified code definition of Korean folk songs consist of 3 types-large type, medium type, and small type.(an attatched sheet). The implications of this paper runs as follows; First, we can See regional distribution patterns of types using folk songs database. Farming song(M101) is the highest percentage among folk songs in Seoul and Gyeong-gi-do province. Rice planting folk songs and rice padding folk songs among them is higher than the others. Second, Folk songs in Seoul and Gyeong-gi-do province indicate the variety in melody and telling but geographical characteristics. Third, Distribution patterns of oral informant in Seoul and Gyeong-gi-do province express an overwhelming majority of male informant and the aged informant. Besides a number of aboriginal informant is higher than a number of not-aboriginal informant. Fourth, Group play folk songs is the highest percentage among amusement folk songs in Seoul and Gyeong-gi-do province. Antagonism relation of traditional folk songs and common folk songs is a cause of this phenomenon. We Emphasize the necessity to collect and systemize potential folk materials. We will need to add and supplement continuous data to enhance completion of Korean folk songs database. This paper can clarify similarity and difference of distribution of Korean folk songs between regions. And database construction of this paper will contribute to research and cultural using.

청계 강복중 시조 연구

백순철(Sun Chul Paik) 한국시가학회 2002 韓國 詩歌硏究 Vol.12 No.-

N/A

규방가사에 나타난 가사노동의 의미와 일상성의 문제

백순철 ( Sun Chul Paik ) 한국시가학회 2010 韓國 詩歌硏究 Vol.29 No.-

The purpose of this paper is to study ordinariness of women through Kyubanggasas. Houseworks are most important ordinariness in daily life of women. These have relevance to patriarchy. Besides these have influenced life and consciousness of women. Emotion and attitude of women to housework is very subjective. We will attach significance of both ways to women`s houseworks. First meaning of housework is the work of reproduction. This is negative side of housework. Houseworks for reproduction of family labor are repeated infinitely. These give a sense of alienation to women. Second meaning of housework is the work of relationship. That is positive side of housework. Houseworks for relationship bring autonomy and a sense of closeness to women. We can assume that general sense coincide with real facts or not. Houseworks for reproduction of family labor are cooking, sewing, washing, cleaning, etc. These control body of women. Besides these control time and space of women. But Houseworks for relationship are care of a woman`s parents-in-law, children, etc. That bring consciousness rising and meaningful experience to women.

‘가족’과 ‘지역’으로 읽는 내방가사의 독법

백순철 ( Paik Sun-chul ) 한국시가문화학회 2024 한국시가문화연구 Vol.- No.54

This article focuses on the keywords ‘Family’ and ‘Local’ as elements to be considered in reading of Naebanggasa. First, the family is divided into the 'family of origin' before marriage and the 'derivational family' after marriage, and the various perceptions and appearances from the woman's perspective, the family's perspective are broadly divided into three aspects. We looked into it separately. First, in Naebanggasa, families constantly remind women of their identity as family managers, or the women themselves fulfill their roles and responsibilities as family managers. Here, the ‘family of origin’ mainly appears as a relationship of emotional support and solidarity, and the ‘derivational family’ mainly appears as a relationship that evokes responsibility and roles. Second, in Naebanggasa, they constantly summons his family and expresses their feelings and memories about them. The main target, ‘family of origin’, is becoming a driving force for self-comfort and inner control. Third, objects in which emotions of positivity and negativity, criticism and warmth compete and collide appear in Naebanggasa. These are mainly ‘derivational families’ and show an ambivalent and mixed appearance. Next, attention was paid to Gyeongbuk Province and Andong. This is because, in addition to its meaning as a local for the production and enjoyment of Naebangasa, there are appearances that make us reflect on our attitude toward understanding traditional order and Confucianism as being on the opposite side of modernity and enlightenment. In particular, the resolute attitude of overcoming reality and the wise attitude of responding to the times shown by Naebangasa writers during the late Joseon Dynasty and modern times through the enlightenment and modern times were new. It occurred to me that Confucianism and traditional ethics, which were sometimes an oppression and bondage to them, could be seen as contributing to some extent in turning women into enlightened intellectuals and the subjects of enlightenment. Focusing on major female writers in the Andong and Gyeongbuk Province, their strong patriotism and national consciousness were confirmed through their actions and achievements. We also looked at the amazing innovations and reforms that this local showed during the late Joseon Dynasty and modern history.

유튜브의 한국어 교육 인기 채널 및 최우수 교육 콘텐츠 분석

백순철 ( Paik Sun-chul ),이예지 ( Lee Ye-ji ),제갈덕주 ( Jegal Deok-ju ) 배달말학회 2021 배달말 Vol.68 No.-

In recent years, YouTube has become one of the most popular platforms for Korean language learners around the world. This study thus examines the contents of some Korean language learning YouTube channels selected from the most popularized among the learners. The data were collected from the YouTube site using some keywords pertaining to the Korean language learning. Then, a qualitative content analysis was conducted on the data to determine the emerging themes and/or concepts, which revealed the following four significant findings. First, the most accessed by learners turned out to be created and provided by major maketing agencies, which aim to promote accessibility and publicity of their contents to their clients. Second, Korean language learners tended to prefer native Korean-speaking teachers, which was figured out by the number of subscribers and the views count on the popular channels and highly rated videos. Third, the analysis of comments and the ‘Like’ count on the channels revealed that video clips edited by various techniques were more attractive to learners than those relying on traditional lecture methods. Finally, the video contents were more eliciting from viewers interactive responses, such as comment or the Like count, when incorporating linguistic components into a range of cultural ones rather than when presenting merely linguistic components per se. The implications drawn out from the findings of the present study are: (1) a professional platform equipped with basic teaching tools should be developed and provided for individual creators and/or instructors; (2) further studies on the ways in which learners search for contents and access to the channels should be done and (3) the contents of the Korean language learning should be customized for learners’ needs and interest, as well as be culturally contextualized.

가사문학 교육의 방법론적 전망 - 지역성과 젠더를 중심으로 -

백순철 ( Paik Sun-chul ) 한국시가문화학회(구 한국고시가문화학회) 2017 한국시가문화연구 Vol.0 No.39

이 글은 가사문학 또는 가사문학 교육 연구에 있어서 주목을 받는 연구 중에서 전망적 가치를 지닌 주제로 `지역성`과 `젠더`에 착목하여 문학교실에서 이를 교육내용 및 방법으로 어떻게 수용하고 실천할 것인가에 대한 전망을 제시하는 데에 목적을 둔다. 먼저 기왕의 연구에서 지역성을 보는 시각은 두 가지로 나뉘는데 하나는 `지역성`을 가사문학 생성의 기반으로 보는 시각이고, 다른 하나는 구체적인 실존으로서의 장소와 공간이 가사작품에 반영되어 있는 방식을 지역성으로 보는 시각이다. 이는 대상화·지방화되어 가는 지역문화에 역사성과 구체성을 부여해주고, 시대나 집단을 중심으로 한 담론에 가려진 주체적 개인과 개별 작품의 삶과 의식을 온전히 복원해 주는 연구라 할 수 있다. 다음으로 젠더에 대한 논의에서 주된 대상은 규방가사 또는 여성가사이다. 연구 방법은 발굴되지 않은 새로운 작가와 자료를 찾아 문학사에 등재시킴으로써 그 존재론적 가치를 확정하는 것이고, 동일한 경험을 공유하는 여성젠더의 보편적 의식지향과 특수한 개별 체험을 가진 작가의 고유한 세계관적 태도를 살피는 것이 또한 이에 해당할 것이다. 이러한 논의의 검토를 토대로 하여 문학교실에서 가사문학을 교육할 때 `지역성`과 `젠더`의 문제를 어떻게 구체적으로 적용하고 실천할 것인가를 정리하면 다음과 같다. 지역성과 관련하여서는 지역성이 가사문학을 형성하는 생명력의 근원임을 확인하기 위해 가사문학의 심상지리에 주목하며, 중앙 중심의 관점을 극북하며, 가사문학의 구체적 존재기반을 탐구하여 그 형성과 전승의 기반을 살펴보는 것이다. 다음으로 가사문학을 교육할 때 `젠더`의 측면에서 고려할 점들을 짚어보면 먼저 남성 중심적 시각에서 벗어나 텍스트를 바라보는 시각과 태도를 가지며, 가사문학에서 정전(正典)의 목록을 재구성하거나 정전의 의미를 재해석하여 여성문학의 위상을 재정립하고, 남성성/여성성의 이분법적 시각을 극복하여 여성가사가 도달할 수 있는 내용과 표현의 다양한 증거들을 확인하는 것이다. 이처럼 변화되고 분화되어 가는 다양한 시각과 관점의 접근과 연구가 효율적으로 교육 현장과 만날 때 우리의 문학교육은 좀더 생생한 담론의 대상으로 자리할 수 있을 것이다. This article focuses on `regionality` and `gender` as a topic with prospective value among the studies that are attracting attention in the research on the Gasa literature or the literary education in Gasa and how to accept and practice it in the literary classroom The purpose is to present a perspective. First, there are two ways to view the regionality in the study of the former. One is to view the `regionality` as the basis of the production of the Gasa literature, and the other is the way in which the place and space as the concrete existence are reflected in the Gasa text. This is a research that gives historical and specificity to the local culture that is subject to localization and localization, and restores the life and consciousness of the individual individual and individual works hidden in the discourse centering on the age and group. Next, the main subject in the discussion on gender is the Kyubanaggasa or Gasa of the female household. The research method is to confirm the ontological value by listing new writers and materials that have not been discovered and to register them in the history of literature. It is also important to understand the universal consciousness of female gender sharing the same experience and the unique worldview attitude of the author. Based on the review of these discussions, how to apply and practice the problem of `regionality` and `gender` when teaching housekeeping literature in literary class is summarized as follows. In order to confirm that the regionality is the source of vitality forming the domestic literature, I focus on the image geography of the domestic literature, observe the central point of view, explore the concrete existence of the domestic literature, Next, when teaching the Gasa literature, the points to be considered in the aspect of `gender` are as follows : First, it has a viewpoint and attitude looking at the text away from the male - centered viewpoint, and restructuring the list of canons in the housekeeping literature, And to overcome the dichotomical view of masculinity / femininity and to confirm the diverse evidence of contents and expression that women`s households can reach. This approach to literary education can be a more lively discourse when the approach and research of various perspectives and perspectives that are changed and differentiated meet the educational field efficiently.

여행체험 고전문학 텍스트의 교육적 의의

백순철(Paik Sun-chul) 韓國批評文學會 2010 批評文學 Vol.- No.37

The purpose of this paper is to study educational significance of travel literature in classical literature. Classical literary text about travel experience have many-sided value besides literary side within text. These texts contain plentiful informations about history, geography, folklore, a world view and aesthetic attitude of a specific age. Classical literary texts about travel experience of the current have some problems. First broblem is want of modern texts, The second is a gap of educational objectives and texts. Next, I have studied the distinct characteristics and educational significance of classical literary texts about travel experience. These texts are the repository of cultural information. The main texts are Cheonghakdong(청학동), Yeonhaengga(연행가), Yusankis(유산기류). Then these texts have reflected the spirit of the times. The main texts are Yeonhaengga(연행가, 홍순학), Dongmyungilki(동명일기), Gwandongbyeolgok(관동별곡). As seen from above, The outcome and prospect of this study run as follows ; At first, we I can understand various cultural implicatures of travel literature through this study. Second, we can grasp the characteristics of its texts. Third, we can realize the significance of travel experience in travel literature study.

가사노동요의 분포 현황과 특징 -데이터베이스와 전자문화지도를 중심으로-

백순철 ( Sun Chul Paik ) 민족어문학회 2007 어문논집 Vol.- No.56

이 연구는 민요와 같은 비가시적 민속 자료들의 데이터베이스 구축과 전자문화지도화라는 디지털 아카이브의 학문적 효용성과 의의를 가사노동요의 분포 양상을 중심으로 논의한 글이다. 따라서 전국 단위 또는 지역 단위에서의 가사노동요의 분포 현황, 가사노동요의 유형별 분포 현황 등을 살펴봄으로써 민요와 지역성의 관계, 민요와 생활문화와의 관계 등을 주로 다루었다. 먼저 가사노동요의 전국적 분포도를 보면 전체적으로는 남한 지역의 중부 이남, 그중 특히 영남 지역에 집중적으로 분포되어 있다. 또한 제주 지역 같은 곳은 전국적 분포율과는 별개로 지역적 특징을 보여주기도 한다. 이는 가사노동요의 분포와 지역의 생활문화 및 성 역할의 차이가 상당한 관계에 놓여 있음을 말해준다. 둘째, 가사노동요의 유형별 분포 양상을 보면 전국적으로 고른 유형과 특정 지역에 집중되는 유형, 간헐적인 분포를 보이는 유형 등으로 나눌 수 있다. 이는 민요를 연행하는 여성집단과 가사노동요의 학습 및 전승이 밀접한 관련을 가지고 있음을 말해준다. 셋째, 가사노동요의 지역별 분포 양상을 보면 전체적인 분포율과는 별도로 다양한 하위 유형들이 전승되는 지역 또는 특정 하위 유형에 집중되어 전승되는 지역으로 나뉜다. 또한 그 지역내 노동 형태에 있어서 남녀의 역할, 여성 노동에 있어서의 지역별 편차 등도 나타난다. 이러한 분포 양상은 각 지역별 여성들의 생활문화와 관련해서도 특징적이다. 민요와 같은 민속일수록 자료의 집적 및 체계화를 통해서 파편화된 연구의 문제를 개선하고, 또한 이를 통해 조사?수집 연구의 방법을 개선하는 작업은 더욱 긴요하다. 또한 이러한 데이터베이스를 중심으로 구현한 전자문화지도는 그 기반이 되는 데이터베이스의 양적 규모와 설계에서의 신뢰도만 확보된다면 단지 가설이나 추론의 차원에서 진행되었던 논의들을 가시적인 화면 속에서 보다 구체적으로 확인시킬 수 있는 중요한 학술적 매체가 될 수 있다. 남은 과제는 전자문화지도의 완성도와 신뢰도를 높이기 위해 현재까지 구축된 민요 DB의 수정과 보완, 데이터의 확충 등이 필요하다고 하겠다. The purpose of this paper is to study distribution patterns and characteristics of Ga-sha-no-dong-yo(家事勞動謠, housework folk song). It is certain that we are able to realize various distribution patterns of nationwide, region, types through electronic cultural atlas of Korean folk songs. This study will show scientific usefulness of database construction and electronic cultural atlas. Distribution patterns in nationwide or regional and distribution patterns of types of Ga-sha-no-dong-yo(housework folk song) can indicate relation of locality with folk song and living culture with folk song. Nationwide distribution map of Ga-sha-no-dong-yo(housework folk song) indicate that its distribution rate is the highest in the order of Gyeong-sang-nam-do(慶尙南道) Province, Gyeong-sang-buk-do(慶尙北道) Province, and Chol-la-nam-do(全羅南道) Province. We can assume that, based upon the fact that most of the songs are largely distributed over the southern part of Korea, such areas as having more remaining traditional living culture put more roles of housework into the women, therefore, we can find more about inheritance of Ga-sha-no-dong-yo(家事勞動謠) than others. Distribution maps of types or subtypes of Ga-sha-no-dong-yo(housework folk song) show various distribution patterns. Distribution map of a mortar?a millstone song is evenly distributed throughout the nation. Distribution map of hand-weaving song is compactly distributed in Gyeong-sang-do(慶尙道) Province. Distribution map of child-care song is evenly distributed throughout the region, but its distribution is rather high in Gyeong-sang-do(慶尙道) Province. Distribution map of sewing songs is concentrated upon Gyeong-sang-do(慶尙道) Province. Distribution map of washing clothes songs is concentrated upon Gyeong-sang-do(慶尙道) Province. Distribution map of other songs(其他) is concentrated upon Gyeong-sang-do(慶尙道) Province. As seen from above, great attention shall be paid to the fact that the distribution of folk songs related to such hand-weaving, sewing, washing clothes, other housework, etc as mainly deemed to be women``s jobs is found to be higher in Gyeong-sang-do(慶尙道) Province. Next, we can observe the characteristics of the distribution pattern of ga-sha-no-dong-yo in each regions.[Choong-cheong-do(忠淸道) Province, Chol-la-do(全羅道) Province, Gyeong-sang-do(慶尙道) Province]. The distribution rate of ga-sha-no-dong-yo is the highest in Gyeong-sang-do(慶尙道) Province. Accordingly, higher distribution of ga-sha-no-dong-yo(家事勞動謠) is closely related to social status of women living in Gyeong-sang-do Province. The outcome and prospects of this study run as follows; At first, we can lay hold of nationwide distribution pattern per specific type using embodied folk songs database. Second, we can also grasp an idea of geological characteristics and living culture per area using embodied folk songs database and distribution pattern of the folk songs. Third, we can establish administrative district and other cultural zone through distribution pattern of the folk songs. Fourth, we will need to add and supplement continuous data to enhance completion of the folk songs database and the electronic cultural atlas because we can realize the distribution of various folk songs using the electronic cultural atlas.