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개혁주의생명신학의 영생관 -칼빈의 요한문헌 주석을 중심으로
문병호 ( Byung Ho Mun ) 개혁주의생명신학회 2011 생명과 말씀 Vol.3 No.-
개혁신학은 영생의 언약과 그 성취로서의 의의 전가를 말하기 때문에 그 자체로 생명신학이라고 불릴 수 있을 것이다. 개혁신학자들은 성경적 영생의 개념을 언약신학적 관점에서 전개하면서 그 속죄론적 의의에 주목한다. 영생은 언약의 약속으로 주신 선물로서 성도가 하나님의 자녀며 후사로서 영원히 사는 것을 의미한다. 그것은 삶의 양태라기보다는 법정적인 의의 전가의 성격이 강하다. 칼빈은 요한복음 주석을 통하여서 영생의 개념을 기독론적 관점에서 파악한다. 영생은 대속의 의를 다 이루시고 이제 그 다 이루신 의를 전가해 주시는 중보자 그리스도의 은혜의 가치에 상응한다. 하나님의 자녀로서 누리는 영생은 중보자 그리스도께서 보좌 우편 즉 "우리 밖에서(extra nos)" 그리고 동시에 "우리 안에서(intra nobis)" 중보사역을 계속하심으로써 그분과 연합하여 교제하고 교통하며 사는 성도의 삶을 일컫는다. 칼빈은 주님의 중보로 말미암아 그분의 빛이 우리 안에서 은혜와 진리로 함께 역사함을 강조한다. 빛이 임하며 하나님을 알게 되고 동시에 하나님의 은총을 누리게 된다. 이는 십자가에서 다 이루신 그리스도의 영을 받게 되기 때문이다. 칼빈은 요한문헌 주석에서 영생의 존재적, 인식적, 도덕적 의미를 강조한다. 영생은 하나님의 자녀가 됨이며, 그분의 영을 받아서 하나님과 자신을 앎이며, 그분의 뜻대로 분별하여 거룩한 삶을 살아가게 되는 것이다. 칼빈은 영생의 언약적 의미를 이렇게 역동적으로 파악함으로써 이후 개혁주의생명신학의 길을 열었다. Reformed theology, since it is based on a dynamic understanding of the imputation of Christ`s righteousness and on eternal life as its gift, can be called Life theology. Reformed theologians have tried to deploy and deepen the meaning and significances of eternal life by investigating it from their covenantal and salvation-historical perspective. In doing this, they have shown their predominant concern for the merit of Christ imputed to the believers through His continuous mediation. In his commentary on John`s Gospel and Letters Calvin shows his Christological understanding of eternal life. Eternal life refers to the price of Christ`s grace to impute his fulfilled righteousness. It designates Christian life living in communion and communication with Christ who mediates "beyond us (extra nos)" and "within us (in nobis)." Calvin takes special notice of Christ`s working as living light in explaining both the noetic and salvific affection(affectus) of His Spirit, full of grace and truth (Jn. 1:14, 17). Based on this position, Calvin here explores ontological. Epistemological, and ethical significances of eternal life. Overall, for Calvin, eternal life embraces becoming true children of God, knowing God and themselves, and living a Christian life according to God``s will. In this way Calvin explores a dynamic concept of Reformed life theology.
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문병호(Mun, Byung Ho) 신학지남사 2017 신학지남 Vol.84 No.2
This paper deals with Calvin"s theology focusing on its systematic theological characteristics. As seen from the contents of the 1559 Institutes and other creedal and theological works, the ordo docendi(order of teaching) deployed in Calvin"s theology demonstrates prominent similarities with that of other systematic theologians, who have worked afterwards: prolegomena(general revelation, special revelation), the Trinity, God the Creator(creation and providence), human depravity(free will), the person and work of Christ the Mediator, the Holy Spirit(the order of salvation and eternal predestination), the essence, notes, office, powers of the church. It should be noted that Calvin establishes his covenantal theology as he treats the essential unity and economical difference between the Old and New Testaments and between the law and the Gospel. This shows Christ-centered features of Calvin"s theology most significantly. For Calvin, the law of God is that of grace, lex vestita gratia, the law clothed with grace. Christ is the substance and end of the law. He as the sole mediator accomplished all the promises revealed in the law once and for all, and continues to mediate for us and for our salvation at the right hand of God by pouring out God the Spirit, the Comforter, who is called the Spirit of Christ. The Spirit of God as the Spirit of regeneration works to impute Christ"s righteousness gratuitously, which was completed at the cross, to the people of God, who was predestined by His eternal decree. This dynamic understanding between revelation and reality, promise and fulfillment, accomplishment and application, and truth and grace designates Calvin as a systematic theologian.
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구원론적 기독론 이해의 기원: 터툴리안의 『육체의 부활론』 중심으로
문병호 ( Byung Ho Mun ) 한국복음주의신학회 2012 성경과신학 Vol.61 No.-
This paper examines Tertullianus` Soteriological Understanding of the bodily resurrection focused on his work De resurrectione Carnis. First of all, it deals with the structure of human beings which is maintained as composed of the flesh and the anima. Concerning this subject, various non-biblical heretic or heterodox views are criticized and the substance and authority of the flesh is claimed with many relevant biblical quotations. Tertullianus shows his way of the literal, historical, and spiritual interpretation, in expounding the theological significance of Christ`s resurrection for the bodily resurrection of the believers. Then he deploys the substantial and material cause of the resurrection of the body by referring to the merit of Christ`s death for the whole process of salvation. Tertullianus shows a strong tendency to take account of the theological significance of the resurrection as that of the merit of the imputation of Christ`s righteousness which was fulfilled not only by His sufferings but also by His total obedience to the law. Referring thus to Christ`s passive and active obedience, Tertullianus points out Christ`s mediatorship according to both natures of the divinity and the humanity, as he does in Adversus Praxeas. This makes us realize a kind of foreshadow or dawn of Chalcedon Christology before the Nicene era.
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5kW급 계통연계형 단상 배터리 충전기의 구현 및 실험
안현성(Hyun-Sung An),이우종(Wujong Lee),문병호(Byung-Ho Mun),박일규(Il-Kyu Park),정선용(Seon-Yong Jung),김영록(Youngroc Kim),차한주(Hanju Cha1) 전력전자학회 2013 전력전자학회 논문지 Vol.18 No.1
This paper explains control methods of single-phase grid connected battery charger. Charging mode is control by Constant Current - Constant Voltage method and discharging mode is controlled by active-reactive power control method. Current control method is based on the synchronous reference frame(SRF) PI controller, and the second harmonic of battery current is compensated by an added L-C resonant circuit. Feasibility of the proposed control methods is verified through experiment with a prototype of 5kW single-phase grid connected battery charger.
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