冶隱 吉再에 對한 歷代 讚詠詩 檢討(Ⅰ)

남재철(Nam Jae cheol,南在澈) 대동한문학회 2015 大東漢文學 Vol.42 No.-

본고는 15세기 前期 太宗朝 朝野 諸賢의 吉再 讚詠詩 작품을 중심으로 하여, 朝鮮朝 역대 제현의 吉再에 대한 讚詠詩 양상을 검토한 것이다. 太宗朝 조야 제현의 吉再 讚詠詩 창작은 경상도관찰사 南在의 주도 하에 이루어졌다. 즉 南在가 吉再의 臣節과 孝行을 칭송하는 讚詠詩 몇 수를 짓고, 權近 등을 비롯한 조야의 제현이 이에 화답하여 詩卷을 완성하게 된다. 현재 남아 있는 자료를 통해 살펴볼 때, 이 詩卷에는 南在, 權近을 위시한 30분가량의 작가들이 참여하여 총 53수의 讚詠詩를 남겨놓고 있다. 太宗朝에 이르러 南在, 權近 등이 앞장서고 조야 제현이 뒤를 이어 吉再 讚詠詩 창작에 나섰던 것은 일면 정치적 의도의 결과물로 볼 수 있다. 태종이 吉再에 대해 우호적 태도를 취하고 權近 등에 의해 吉再에 대한 국가 차원의 포상에 대한 필요성이 제기되면서도, 명분의 부족으로 인해 국가적 포상이 이루어지지 못하는 상황에서, 吉再에 대한 국가 차원의 포상을 이끌어 내기 위한 효과적 輿論 형성의 수단으로 吉再 讚詠詩 창작이 이루어졌던 것이다. This essay is to study on some panegyrical poems about Gil Jae created by men of distinction of many generations living in Joseon Dynasty era, focusing on some panegyrical poems about Gil Jae made by men of distinction both in and out of government in Taejong Era, the early 15th century. Some panegyrical poems about Gil Jae was written by men of distinction both in and out of government with the lead of Nam Jae, the governor of Gyeongsang Provinces in Taejong Era. In the process, Nam Jae made some works which eulogize the loyalty to his king and the filial piety towards his parents and then men of distinction both in and out of government including Kwon Geun finished the collection of poem following the creation of Nam Jae. Looking over the existing materials, I found that about 30 poets including Nam Jae and Kwon Geun participated in the creating the collection of poem and 53 panegyrical poems about Gil Jae remain today. It may be the result of political intention to men of distinction both in and out of government including Kwon Geun finished the collection of poem following the creation of Nam Jae. In that period, the king Taejong could not give Gil Jae the national accolade although the king had the amicable attitude toward Gil Jae and some people including Kwon Geun profound the need of national accolade. Some panegyrical poems about Gil Jae was created to make public opinion effectively with the intention to make Gil Jae national accolade.

야은(冶隱) 길재(吉再)에 대(對)한 력대(歷代) 찬영시(讚詠詩) 검토(檢討)(Ⅲ) -숙종(肅宗) 어제시(御製詩) 및 갱진(?進)·차운시(次韻詩) 중심(中心)으로-

남재철 ( Nam Jae-cheol ) 근역한문학회 2016 한문학논집 Vol.45 No.-

This essay is to study on some panegyrical poems about Yaeun Gil Jae created by other persons from the late 17th century when the loyalty of Yaeun Gil Jae was eulogized by the lead of a sovereign ruler. At first I examined the aspect and meaning of panegyrical poems made by King Sukjong in 1707, the early of 18th century. In the earlier records of Joseon Dynasty in the 15th century, the fidelity of Gil Jae was emphasized in the aspect of Baeki and Sukje, the loyal brothers of Chinese lore, refusing to serve two dynasties. On the other hands, in the panegyrical poems by King Sukjong, the integrity spirit of Gil Jae was emphasized in the aspect of elegant attitude of a recluse, Eomgwang who was a representative recluse in Chinese history and was disinterested in a successful career. And then I studied the aspect and meaning of panegyrical poems made by high-ranking official, Myeonggok Choe Seokjjeong and Donggang Cho Sangwoo who composed a verse in response to Sukjong`s poems following the rhymes of Sukjong in the same generation and the responding poetry which was created by King Sunjo, Yeokcheon Song Myeongheum, Samyhun Jang Bokchu and Hanju Lee Jinsang in the later generations. They pledged themselves to practice the integrity spirit of recluse influenced by the fact that some kings including Sukjong eulogized Yaeun Gil Jae.

冶隱 吉再와 그 後孫들의 錦山, 善山 地域과의 關係에 對한 檢討

南在澈(Nam, Jae-cheol) 대동한문학회 2018 大東漢文學 Vol.56 No.1

본고는 조선조 역대 제현의 冶隱 吉再에 대한 顯揚 사업 및 讚詠詩 창작이, 경상도 善山 뿐만 아니라 전라도 錦山, 즉 현재의 충청남도 錦山 지역에 서도 이루어져 왔다는 점에 주목한 것이다. 현재의 충남 錦山 지역에서 이루어진 조선조에서의 冶隱에 대한 현양 사업 및 찬영시 창작에 대한 연구를 심층적으로 진행하기 위해서는, 먼저 冶隱과 그 후손들의 錦山 및 善山 지 역과의 관계 양상에 대한 이해가 선행될 필요가 있다고 보았다. 이에 본고는 冶隱과 그 후손들의 錦山 및 善山 지역과의 관계 양상에 대한 연구를 우선적인 목적으로 삼았다. 이를 위해 현재의 충남 錦山 지역과의 인연을 중심으로 하는 冶隱의 삶의 과정을 먼저 들여다보았다. 이어 冶 隱 후손들이 현재의 충남 錦山 지역에 자리를 잡고 세거하게 된 내력을 살펴보고, 冶隱 후손들의 錦山 지역과 善山 지역 간 이주 양상과 冶隱 종손 가의 錦山에서 善山으로의 이주 이유 등에 대해서도 검토해보았다. 본고의 이러한 연구를 통해 현재의 충남 錦山 지역에서 조선조에 이루어진 冶隱에 대한 현양 및 찬영시 창작의 양상에 대한 검토의 초석이 탄탄하게 놓아질 것으로 기대한다. 또한 경상도 善山 지역과 관련한 조선조 역대 제현의 冶隱에 대한 현양 사업 및 찬영시 창작의 양상 또한 한층 선명하게 드러날 수 있는 근거가 마련될 것으로 기대한다. I pay attention that undertaking for adoration and creation of some panegyrical poems about Yaeun Gil-Jae by men of distinction of many generations living in Joseon Dynasty era has been done not only in Seonsan of Gyeongsang-do but also in Geumsan of Jeolla-do, called as Geumsan of Chungcheongnam-do in present. To process the research about the topic I pay attention in depth, it is necessary to investigate the aspect about the relation between Yaeun Gil-Jae and His Scion and Geumsan and Seonsan Area at first. Therefore I make it the first objective to research the aspect about the relation between Yaeun Gil-Jae and His Scion and Geumsan and Seonsan Area. I investigate the process of the his life focusing on the relation between him and Geumsan of Jeolla-do at first. And then I overlook that the pedigree in which his scion has settled down and resided in a place for generations in Geumsan. And then I research the aspect of movement of some of his scion from Geumsan to Seonsan and from Seonsan to Geumsan. Finally I investigate the reason why the senior branch of the Yaeun Gil-Jae family moved from Geumsan to Seonsan.

당나라 한시에 나타난 여당전쟁(麗唐戰爭)과 그 상흔

남재철 ( Jae Cheol Nam ) 민족문학사학회·민족문학사연구소 2009 민족문학사연구 Vol.41 No.-

살수대첩(薩水大捷)에서의 칠불전설(七佛傳說)과 조선조(朝鮮朝) 한시(漢詩)에의 수용(受容) 양상(樣相)

남재철 ( Jae Cheol Nam ) 우리한문학회 2011 漢文學報 Vol.24 No.-

This essay is focused on the Legend of Seven Buddhas relating to the Sweeping Victory of Salsu(薩水) and on the aspect of expression in the chinese poetry of Choson Dynasty. The detail of the legend found in Sinjeungdonggukyeojiseungram(新增東國輿地勝覽) has been made by oral transmission, which is different from the record of the Sweeping Victory of Salsu depicted in Samguksaki(三國史記). Although the legend of Seven Buddhas has been transmitted by the record engraved on bell, the record made in the transmission of legend cannot have the meaning of historical material. The part of the legend to be received in chinese poetry of Choson Dynasty has been accepted in the Chilongjung(七翁仲) written by Kim, Siseunp for the first time. Most of poets who lived before Imjinowearan(壬辰倭亂) and Byeongjahoran(丙子胡亂) regarded the Seven Buddhas` Temple and the Legend of Seven Buddhas as the historical site in Anju(安州) region and poetic material that reminds the historical event. However many poets who suffered the great two wars, the national crisis expressed their volition to restore their lost land by means of the legend relating it to the history of Goguryeo(高句麗). Through that course, Seven Buddhas` Temple has been transformed as the national and sacred place where people want national hero as Eulgimundeok(乙支文德) to be born.

난고(蘭皐) 김병연(金炳淵)의 삶과 관련된 몇 가지 진실(眞實)

남재철 ( Jae Cheol Nam ) 우리한문학회 2008 漢文學報 Vol.19 No.-

국포(菊圃) 강박(姜樸)의 시(詩)에 나타난 조선후기 양반 몰락의 한 실상

남재철 ( Jae Cheol Nam ) 우리한문학회 2008 漢文學報 Vol.18 No.-

<공무도하가(公無渡河歌)의 국적(國籍)

남재철 ( Jae Cheol Nam ) 한국시가학회 2008 韓國 詩歌硏究 Vol.24 No.-

이서구 시에 나타난 경세제민 의식

남재철(Jae Cheol Nam) 우리한문학회 2002 漢文學報 Vol.6 No.-

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Poly-ethylene Film을 使用한 保溫못자리의 溫室效果에 關한 硏究

南在哲(Jae Cheol Nam),鄭昌熙(Chang-Hi Joung) 한국기상학회 1985 Asia-Pacific Journal of Atmospheric Sciences Vol.21 No.1