삼한 국읍의 기능과 내부 구조

권오영 부산경남사학회 1995 역사와 경계 Vol.28 No.-

신기선(申箕善)의 동도서기논연구(東道西器論硏究)

權五榮 청계사학회 1984 청계사학 Vol.1 No.-

A Rhetorical Analysis of Paul’s Contrasting Use of prolambanō and ekdechomai in 1 Corinthians 11:17-34

권오영 (재)대한성서공회 성경원문연구소 2015 성경원문연구 Vol.- No.37

This essay argues that Paul uses the two words — prolambanō and ekdechomai in the literary context of 1 Corinthians 11:17-34 — to challenge the inhospitable atmosphere of the Christ-believers’ meal at Corinth and to encourage them to exercise the Lord’s hospitality at their meal/table fellowship. These two words, it is argued, play a significant role in Paul’s rhetorical strategy in this particular passage, which is characterised by epideictic and deliberative rhetoric and three modes of proof — ethos, pathos and logos. Paul’s argument is drawn from his rhetorical technique of ‘contrast’. Paul cleverly uses prolambanō before and ekdechomai after his description of the Lord’s Supper to attack the Corinthian Christians’ inappropriate practices and to motivate them to exhibit the love and hospitality of Christ towards one another, and to break through the socio-economic distinctions and barriers between them.

확률분포 생성을 통한 근사 행렬 곱셈 간소화 방법

권오영,서경택,Kwon, Oh-Young,Seo, Kyoung-Taek 한국정보통신학회 2022 한국정보통신학회논문지 Vol.26 No.11

Matrix multiplication is a fundamental operation widely used in science and engineering. There is an approximate matrix multiplication method as a way to reduce the amount of computation of matrix multiplication. Approximate matrix multiplication determines an appropriate probability distribution for selecting columns and rows of matrices, and performs approximate matrix multiplication by selecting columns and rows of matrices according to this distribution. Probability distributions are generated by considering both matrices A and B participating in matrix multiplication. In this paper, we propose a method to generate a probability distribution that selects columns and rows of matrices to be used for approximate matrix multiplication, targeting only matrix A. Approximate matrix multiplication was performed on 1000×1000 ~ 5000×5000 matrices using existing and proposed methods. The approximate matrix multiplication applying the proposed method compared to the conventional method has been shown to be closer to the original matrix multiplication result, averaging 0.02% to 2.34%.

의학교육 평가도구로서의 유비쿼터스바탕검사의 유용성

권오영,이상열,최중명,김영설 한국의학교육학회 2015 Korean journal of medical education Vol.27 No.1

Purpose: The purpose of this study was to evaluate the suitability (convenience, objectiveness, and satisfaction) of ubiquitous-basedtesting (UBT) as a medical education evaluation tool. Methods: UBT was administered using a smart pad in our medical school in May 2012. A questionnaire was given twice. Thepre-UBT questionnaire examined possession of a tablet computer, skillfulness of smart devices, the convenience of UBT, and theusefulness of a medical educational assessment tool. The post-UBT questionnaire evaluated the satisfaction, convenience, andpreference of UBT and the usefulness of a medical educational assessment tool, as in the pre-UBT test. The survey was measuredon a 4-point scale: 1 is “strongly disagree” and 4 is “strongly agree.”Results: One hundred three students (male, 55.3%) participated in the UBT. The mean age was 29.2±2.4 years. In the pre-UBTquestionnaire analysis, students responded affirmatively to the items about the skillfulness of smart devices, clinical skill assessment,and achievement of educational objectives. The responses to the items on the convenience and satisfaction with the UBT werepositive in the post-UBT. The factors that affected the post-UBT questionnaire were as follows: knowledge assessment (p=0.041)and achievement of educational objectives (p=0.015) were significant, based on gender, and satisfaction with the UBT (p=0.002)was significant, based on possession of a tablet computer. The relationship between the ranks of this UBT and the average ranksof the three previous semesters was statistically significant (p<0.001). Conclusion: Convenience, objectiveness, knowledge assessment, and composition and completion were useful items in the UBT.

공군 조종사의 안전의식과 그릿에 관한 예비 연구

권오영,신승환 한국항공운항학회 2022 한국항공운항학회지 Vol.30 No.4

The aim of this study was to analyze pilots' safety consciousness and grit level, and the correlations between them. Participants were 142 pilots for pilot qualification (n=78), certification 1 (n=12), and 2 (n=52) level. The data were gathered from questionnaire for safety consciousness and grit scale from April to August 2022. Statistical treatment were processed (by SPSS 21.0 for windows) by descriptive analysis for all variables. One-way ANOVA was processed for analyze pilots' safety consciousness and grit scale by their groups. And the correlations were analyzed for investigating relations between them. Statistical significancy was set as p<.05. The results were as follows. First, pilots' safety consciousness showed higher trend in certification 1, qualification and certification 2 as considerable. The grit scale showed higher trend in qualification, certification 2 and 1 in order. The grit and its subfactor passion showed significance (p<.05). Second, the correlations among factors showed significance(p<.05). Conclusionly, safety consciousness was importantly recognized to the certification 1(F-4/5) pilots and grit to qualification pilots. The limit of this research was in small sample size, although need further study for practical using.

의학전문대학원 학생을 대상으로 한 골내 주사 실습의 교육적 효과

권오영,박소연,윤태영 한국의학교육학회 2014 Korean journal of medical education Vol.26 No.2

Purpose: The purpose of this study was to determine the educational effects of intraosseous (IO) vascular access for medicalstudents and analyze the possibility of including IO access in medical education. Methods: A before-and-after study was conducted in a course with 50 participating medical students. The course comprised a1-hour didactic lecture and a 1-hour hands-on session with a battery-operated EZ-IO device (Vidacare Corp.) and artificial tibia. Afterthe course, the participant skills were tested (final success rate, mean procedural time, and detailed skills) with regard to IO access. Before and after the course, the knowledge, possibility of clinical use, and adequacy of medical education on IO access were examinedin a structured questionnaire. Results: The final success rate of insertion was 88% (n=44), and the mean procedural time for the first trial was 78.1±20.6 seconds. ”Combination needle with drill“ and ”proper angle during insertion“ were the procedures that were performed the best, and ”dressingon insertion site“ was the worst-performed procedure. ”Proper location of landmarks“ was the only significant skill factor that wasrelated to the success of IO access between those who succeeded and failed (p<0.05). In the analysis of the structured questionnaire,median knowledge score, possibility for clinical use, and adequacy of IO access in medical education increased significantly afterthe course (p<0.01). Conclusion: The educational effect of IO access for medical students was tremendous, and the knowledge of and attitude towardIO access improved significantly after the training course. We consider IO access to be adequate for medical education in Korea.

李南珪(1855~1907)의 學脈과 儒學思想

권오영 조선시대사학회 2008 朝鮮時代史學報 Vol.44 No.-

Lee Nam-gyu, a patriotic martyr in the end of the Joseon Dynasty, succeeded a scholastic vein of Lee Ik, a scholar of fame in the later Joseon Dynasty. In the learning of Li(Principle), Lee Nam-gyu followed a Lee Hwang's theory and attached importance to the Li(Principle) relatively to the Ki(Material Force). He thought that the term 'Li' meaned the innate goodness of human nature. And he understood that the Ki would look like a crazy thing and be only a stupid one unless the Li rode on the Ki. When the Lee Jin-sang's theory, 'the Mind is just the Li', was treated to be a heretical doctrine and excluded from a part of the Confucians in Yongnam, Lee Nam-gyu did not agree their assertions. Furthermore, he said that he seemed to relieve his thirsty after reading Lee Jin-sang's writing, Lihakjongyo(理學綜要), and showed his attitude for the Lee Jin-sang's theory. Also in the letters sent to Park Hae-ryeong and the others, he said not to find great problems over the contents of Hanjujip(寒洲集) and expressed an inclination for Lee Jin-sang as well. On the other hand, Lee Nam-gyu investigated the Lee Ik's study of ritual thoroughly. Then Lee Ik thought that the books related to the family rites would be so difficult to be understood and conducted among common people. Subsequently, he made a revolutionary remark that someone had to establish the common people's family rites so that they could conduct according to the family rites. Lee Ik valued 'the well-timed', ‘the popularity', 'the simple life' and 'the frugality' above everything else, so Lee Nam-gyu well succeeded Lee Ik's rite like that. Lee Nam-gyu, of the scholastic vein which was succeeded from Lee Hwang and Lee lk and was delivered to Heo Jeon, lived without going against rules and manners for his whole life. The ultimate purpose through his sincere life related to the study of ritual was to pursuit the In(Humanity), after all, which was a basis for the patriotism of martyr sacrificing himself to preserve his integrity. 조선 말기의 순국지사인 이남규는 우선 理學에 있어서는 이황의 학설을 지지하여 氣보다는 理중심으로 생각하였다. 그는 理란 글자는 곧 ‘性善’을 뜻하는 말이라고 하였다. 그리고 氣는 理가 그 위에 타고 있지 않으면 단지 하나의 미치광스럽고 망령된 물건일 뿐이라고 이해하였다. 이남규는 영남의 일부 유림이 이진상의 心卽理說에 대해 異端으로 규정하여 배척하자 그 일에 동조하지 않았다. 그는 오히려 이진상의 『理學綜要』를 읽고 나서 마치 갈증에 물을 마시는 것 같다고 하면서 이진상의 학설을 지지하는 태도를 보였다. 그는 박해령 등에게 보낸 편지에서도 자신은 『한주집』의 내용에 큰 문제점을 발견하지 못했다고 하면서 오히려 두둔하는 경향을 보였다. 이남규는 이익의 禮學에 대해 깊이 탐구하였다. 그런데 이익은 『家禮』란 책이 庶民이 시행하기에는 여러 가지 어려움이 있다고 이해하고, 서민도 예를 행할 수 있도록 ‘庶人家禮’를 제정해야 한다는 혁명적인 발언을 하였다. 이익은 예의 ‘시의성’과 ‘대중성’과 ‘간소화’와 ‘검소함’을 중시하였는데, 이남규는 이러한 이익의 예 의식을 잘 계승하였다. 이남규는 이황에서 이익을 거쳐, 허전으로 전해지는 학통에 속하면서, 이학과 예학에 대한 깊은 탐구를 통해 일생을 원칙과 예법에 벗어나지 않게 생활하였다. 그의 철저한 예학적 삶의 궁극적인 목표는 仁을 추구하고자 한 것이었고 결국은 殺身成仁의 순국정신으로 이어질 수 있는 바탕이 되었다.

18세기 洛論의 學風과 思想의 계승양상

권오영 진단학회 2009 진단학보 Vol.- No.108

Representative Nangnon(洛論) scholars such as Yi Jae and Kim Won-haeng especially emphasized the study of transforming human disposition while lecturing at private academies including Simgok Seowon(深谷書院), Hancheon Jeongsa(寒泉精舍), and Seoksil Seowon(石室書院). They suggested that only through the application and manifestation of the heart-mind can qi(氣) be rectified to recover human nature(性), and further stated disposition cannot be changed without the application and function of the heart-mind operation. And Nangnon scholars thinked that the heart-mind and nature of a sage and an ordinary person is equal. Therefore Nangnon scholars aimed to become a sage through changing the disposition The thinking of Nangnon is based on the doctrine of human nature is li(理) and the substance(本體) of the heart-mind(心), and as such, is good. And this thinking advocated that the heart-mind is the pure spirit (spiritual illumination) of qi, the substance of li and qi are the same, and the heart-mind and human nature are in accord. Yi Jae claimed illustrious virtue(明德) is the fundamental heart-mind and the two cannot be separated. Based on this doctrine, he presented the theory of human nature and the nature of matter as being the same, just as the mind of a sage and the mind of an ordinary person are also the same. And Kim Won-haeng advocated a doctrine of the heart-mind as the spiritual residence(靈處) of qi based on Zhu Xi’s statement of the heart-mind is qi's pure spirit. He stated that illustrious virtue is the combination of the heart-mind’s li and qi but it is generally the so-called spirit of the heart-mind. In terms of the Giho academia and the political circle, the Horon academia declined when Song Si-yeol’s descendant Song Deok-sang and Kim Jang-saeng’s descendant Kim Jeong-muk supported Nangnon’s theory after the deaths of Yi Jae and Kim Won-haeng. With the support of Nangnon by Song Deok-sang and Kim Jeong-muk who were famous in late 18th century, Nangnon was able to attain a more favorable position for controlling the academic and political circles as of the latter half of the 18th century. A scholastic mantle of Yi Jae was handed down to Hong Gye-hee but was excluded from the scholastic mantle of Yi Jae in late 18th Century. In early 19th century, the scholarship of Nangnon was succeeded by Kim Jo-sun in the political circle and by Hong Jik-pil and Oh Hui-sang in the academic circle. Scholars of the Song clan of Eunjin including Song Chi-gyu who are descendants of Song Si-yeol were also defecting to Nangnon. This phenomenon signaled the advent of political power in the hands of relatives of the royal family and the end of Horon academic ties and revealed that the monopoly of Nangnon faction over academic and political circles through political and ideological assimilation of Horon School toward Nangnon. 洛論의 대표적 학자인 李縡나 金元行 등은 深谷書院과 寒泉精舍, 石室書院 등에서 강학하면서, 氣質을 변화시키는 공부를 특히 강조하였다. 이들은 氣를 교정하여 性으로 돌아가는 공은 오로지 心의 운용과 발휘에 있다고 하였다. 이러한 낙론 학자의 心性說은 人性과 物性이 같고, 聖人과 凡人의 마음이 같다는 전제 하에 氣質을 변화시켜 聖人을 배우고자 하는 것을 목표로 설정하고 있다. 낙론의 사상은 性은 곧 理이고 心의 본체는 善하다는 설에 토대를 두고 있다. 그리고 心은 氣의 精爽(靈明)이며, 理와 氣는 實이 같고, 心과 性은 一致한다는 설을 제창하였다. 이재는 明德에 대해 本心이라고 주장하면서 分數가 없다고 보았다. 이러한 설을 토대로 人性과 物性은 같고 聖人의 마음과 凡人의 마음이 같다는 학설을 주장하였다. 그리고 김원행은 朱熹가 心은 氣의 精爽이고, 靈處가 다만 心이라고 한 말에 근거하여, 心은 곧 氣의 靈處라는 설을 주장하였다. 그는 명덕에 대해서 心의 理氣를 합한 것을 가리켜 말하는 것이지만, 일반적으로 말하면 이른바 心의 靈이라고 하였다. 李縡의 낙론학맥은 洪啓禧로 嫡傳이 전해진 것으로 거론되기도 했다. 그러나 균역법 등 여러 법제의 제정에 앞장섰고 청과 일본으로부터 새로운 학술과 문물을 수용하고자 했던 홍계희는, 이재의 학맥에서 점차 배제되어 나간 반면, 朴聖源·金元行 등이 이재 이후의 낙론을 잇는 학자로 활동하였다. 그런가하면 이재 사후에 기호 학계와 정계에는, 송시열의 후손인 宋德相과 김장생의 후손인 金正黙이 낙론의 학설을 지지하였다. 송덕상과 김정묵의 낙론 지지로 18세기 후반 이후에 낙론은 더욱더 학계와 정계를 주도할 수 있는 위상을 확보할 수 있었다. 한편 김원행을 이은 낙론 학맥은 19세기 초에 정계에는 金祖淳으로, 학계에는 吳熙常․洪直弼 등으로 계승되었다. 이제 송시열의 후손인 宋穉圭 등 은진송씨 학자들도 낙론으로 전향하고 있었다. 이러한 현상은 세도정치의 등장과 더불어 호론 학맥의 종언을 의미하며, 호론 학맥의 낙론으로의 사상적 정치적 동화를 통해 학계와 정계가 낙론의 일당 독주로 나아가는 모습을 보여준다.

학봉(鶴峯) 김성일(金誠一)과 안동(安東)지역의 퇴계학맥(退溪學脈)

권오영 경북대학교 퇴계학연구소 2000 퇴계학과 유교문화 Vol.28 No.-