전문가 평가척도 향상을 위한 계층적 의사결정에 관한연구

강희정,이상설 한국생산성학회 1997 生産性論集 Vol.12 No.1

딴곳갑상샘으로 발생한 선천성 갑상샘저하증 환아의 임상적 특징

강희정,이정호,이동환 순천향대학교 순천향의학연구소 2017 Journal of Soonchunhyang Medical Science Vol.23 No.1

Objective: This study aimed to describe the clinical features of patients with congenital hypothyroidism due to ectopic thyroid including locations of ectopic thyroid, thyroid function, age of treatment, and starting dose of medication. Methods: A total of 71 children with congenital hypothyroidism due to ectopic thyroid diagnosed by thyroid ultrasonography (USG) or 99mTc-petechnetate thyroid scan in the department of pediatrics, Soonchunhyang University Seoul Hospital from 1992 to 2015 were enrolled and analyzed retrospectively. Results: Among 71 patients, 26 patients (36.6%) were male and 45 patients (63.4%) were female as the gender ratio was 1:1.73. The locations of ectopic thyroid confirmed by USG or scan were found to be sublingual in 52 patients (73.2%), lingual in 17 patients (23.9%), prelaryngeal in 1 patient (1.4%), and combined in 1 patient (1.4%), respectively. The average value of serum thyroid stimulating hormone was 267.5 μIU/mL and free thyroxin was 0.63 ng/dL. The average value of thyroglobulin (TG) was 217.6 ng/mL. Fifty two patients (73.2%) started treatment within the 1 month of age and 19 patients (26.8%) started after the 1 month of age. The average of the medication starting dose was 12.2 μg/kg/day. There was no significant difference on TG value and starting medication dose. Conclusion: As the previous literatures, the presence of ectopic thyroid was more common in female than male. It was coincident with this study. It is generally accepted that lingual ectopic thyroid is most common ectopic location, but in this study, proportion of sublingual thyroid was most common.

한국 불교미술 연구의 새로운 모색 -이미지: 도상과 기능의 소통을 위하여

강희정 미술사와 시각문화학회 2007 미술사와 시각문화 Vol.6 No.-

Buddhist art in East Asia basically functioned as religious objects, largely different from works of art created for purely aesthetic purposes. So did Korean Buddhist art. It had various functions as religious art. The usage of Buddihst art was wide-ranging from objects for ritual and worship to visual narratives of the Buddha’s life created for the education of lay men and women. Given that the functions of Buddhist art are diverse, it cannot be understood completely without considering its complex ritual context. More attention has to be given to how Buddhist images were created and used within the specific context of Buddhist religious practices and rituals. Buddhist rituals have been largely neglected in the previous studies of Buddhist images that have been concerned primarily with stylistic analysis and iconography. In this essay, I have proposed some new ways to understand Buddhist art. Firstly, we have to use Buddhist ritual manuals as a means of examining the relationship between Buddhist rituals and Buddhist images. Buddhist ritual manuals are of great importance in highlighting how Buddhist images were used in Buddhist rituals. Secondly, iconological studies of Buddhist images must consider their functions and uses. This leads us to rethink why and how the specific iconographic program of Buddhist images was created. It also helps us to reconstruct the environment in which the iconography of Buddhist images was inseparable from their functions. Thirdly, we have to pay more attention to the original context of Buddhist images. Most studies of Buddhist images have been based on our imagination and assumption. Buddhist paintings, sculptures, and architectures must be treated as a whole in order to understand how Buddhist art functioned in a specific religious context. Lastly, we must take interdisciplinary approaches to Buddhist art. The theory and method of anthropology, sociology, religious studies, and cultural studies will be of great help in reaching a comprehensive understanding of how Buddhist images were made and used as religious objects.

한의진단체계의 파동력학적 구조해석

강희정,진용옥 대한한의진단학회 1999 大韓韓醫診斷學會誌 Vol.3 No.1

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건강보험 현지조사제도에서 일반적 억제이론에 대한 경험적 연구

강희정,홍재석,김세라,최지숙 한국보건행정학회 2009 보건행정학회지 Vol.19 No.3

Background: This study aimed to examine whether cases of punishing false claimants threat general physicians to check their medical cost claims with care to avoid being suspected, and identify empirically general deterrence effects of the on-site investigation system in the Korean National Health Insurance. Methods: 800 clinics were selected among a total of 15,443 clinics that had no experience of on-site investigation until June 2007 using a stratified proportional systematic sampling method. We conducted logistic multiple regression to examine the association between factors related to provider’s perception of on-site investigation and high level of perceived deterrence referring to fear of punishment after adjusting provider’s service experiences and general characteristics. Results: The probability of high perceived deterrence was higher 1.7 times (CI: 1.13-2.56), 2.73 times (CI: 1.68-4.45) each among clinics exchanging the information once or more per year or once or more for 2-3 months than among clinics no exchanging the information about on-site investigation. Also, the probability of high perceived deterrence was higher 2.27 times (CI: 1.28-4.45) among clinics that knows more than 3 health care institutions having experienced an on-site investigation than among clinics knowing no case. Conclusion: A clinic knowing more punishment cases by onsite investigation and exchanging more frequently information about on-site investigation is likely to present high perceived deterrence. This result wil1 provide important information to enlarge preventive effects of on-site investigation on fraud and abuse claims.

한국기업의 중국 건설시장 진출 방안에 관한 연구

강희정 한중사회과학학회 2004 한중사회과학연구 Vol.4 No.-

韓國企業爲了成功進軍中國建築市場,建立獨立、系統的中長期分階段戰略是非常重要的。第一 需要積累中國的建築和房地産市場的政策、制度、法律、各種适用技術相關的系統性的理論硏究成果,以及迅速收集信息的系統。爲了建立當地的硏究基礎和有效的項目系統,需要适當地利用中國專家及其相關專業机構。第二 有必要同倡導中國當地的實際業務,促進業務效率性的專業咨詢机構聯手。選擇專業咨詢机構時,要挑選不僅深入了解中國特殊的環境,而且背景雄厚可适當利用中國獨特的人際罔結構的机構,以便快速開展業務,幷且面臨棘手的問題時可發揮有效的處理能力。 第三 與中國國內實力雄厚的화伴建立戰略合作關系。韓國企業如果選擇一家門當戶對的建築公司建立화伴關系時,就有望在中國市場上取得最大的成就。第四 爲了成功進軍中國市場,有必要建立系統而且詳細的分階段戰略,幷且在每個階段,隨着業務的進展,進軍企業本身需要積累和利用本地化的力量。爲實現中國專家的本地化以及中長期角度考慮,在公司內部設立中國系統(中國專業組),預備進軍規模的擴大期和深化期。

예경(禮敬)과 선업(善業)을 위하여: 요잡(繞匝)을 위한 탑(塔)과 상(像)

강희정 미술사와 시각문화학회 2011 미술사와 시각문화 Vol.10 No.-

불교의식과 미술의 관계에 대한 기존 연구에서 주목받지 못했던 개인적 의례로서의 요잡과 그를 위한 공간에 대한 연구이다. 부처의 둘레를 도는 요불과 탑 주위를 도는 요탑을 고려하여 석굴암과 후불벽이 있는 건축을 고안했고, 이 전통이 조선시대까지 이어졌다. 복잡한 절차를 갖춘 고도의 의례는 아니지만 고승의 영도 없이 신도 개인이 예경과 선업(善業)을 위해 요잡을 할 수 있다. 그러므로 이를 배려한 불교 건축과 탑의 건립은 상당히 개별적이고 사적인 공간으로서 대대적인 불교의식을 전제로 한 공공의 미술과는 다른 관점에서 중요한 기능을 해왔다고 볼 수 있다. A study of Buddhist art based upon Buddha images and stupas has been focused on some subjects like who the artists and sponsors were and what the major functions of those works were. This kind of study is an attempt to investigate the characteristics of such images when they were first created. Much emphasis, however, has been placed upon the ritual context of Buddhist art. The creation of Buddha images and stupas requires a huge amount of money and time for their creations. Furthermore, these products lasted for several generations once they were made. Accordingly, these products require a long period of time for preservation and conservation. They also need a large space. In this regard, one may assume that the initial purposes of such artistic works can vanish after some time period. Then it is necessary to examine how long people have made some sorts of relations with such Buddha images and stupas. This implies a need of study investigating social and religious values of such Buddha images and stupas. This essay focuses on the act of circumambulation (yojap) as individuals' ways of worshipping the Buddha. Circumambulation is a ritual, which leads the mass to participate in the Buddhist worshipping ritual and promotes their faith via enhancing the sense of cooperative spirits. According to the Buddhist scripture, circumambulation began in India since the time of Buddha Shakyamuni. During the time, people made rotations from their east(right) side (wuyo [pradaksina], whose meaning was "turning towards the righthand"). Pradaksina was one of the important rituals, which were emphasized from the early period of Buddhism. When this ritual was introduced in the Silk-Road area and China, the forms could be easily accepted in China. As Pradaksina was a simple act, which required only encircling around pagodas, it could be settled within a short period of time. In the Three Kingdoms and Unified Shilla periods in Korea, circumambulation and the act of encircling around Buddha images became popular. Some records from the Samguk Yusa (Additional Material on the Three Kingdoms) and careful examinations of the temple sites of those times reveal that there were various ways of circumambulation during the time. These included encircling around stupas, at the first floor of the wooden stupas, or the space inside the wooden stupas. As indicated in the main chamber of the Seokguram Grotto for circumambulation, there was always a space for encircling around the Buddha image. Particularly, it seems that the main chamber of the Seokguram was created as a space to raise such an illusion to its devotees that they felt as if they were accompanying the Buddha and his disciples. In addition, as seen in the case of the Geukrakjeon in the Muwisa, there is an empty space around the Buddha image at the center, which was also used as a space for the act of circumambulation. Circumambulation could be a personal and daily act of worshipping for the Buddhist in Korea, and this ritual had an impact on the construction of stupas and temples in Korea. The open spaces for the circumambulation in those temples have functioned as private spaces for the devotees worshipping the Buddha. Accordingly, the meaning of these passages for circumambulation should be reexamined from new perspectives. Previous scholarship has neglected the significance of circumambulation. The temple served as a public space for Buddhist devotees. The act of circumambulation played a important role in transforming the temple into an important public space.

설림 : 오대(五代), 북송(北宋), 요(遼)의 미술

강희정 중국사학회 2006 中國史硏究 Vol.43 No.-

Another Form of Orientalism: Koreans’ Consciousness of Southeast Asia during the Japanese Colonial Period

강희정 한국학중앙연구원 한국학중앙연구원 2014 Korea Journal Vol.54 No.2

During the Japanese colonial rule of Korea, the term nambang 南方 (south), whichtraditionally simply referred to the cardinal direction, came in Korean minds to referto Southeast Asia in particular. This change in meaning was associated with thepolitical situation of that period. Nambang came to carry connotations of “undevelopedcountries inhabited by indigenous peoples” and evoked a sense of superiority bythose who used it. This was a manifestation of another form of Orientalism on thepart of Koreans, who were themselves colonized people. Following the way Japanviewed Southeast Asia, the Korean people during the Japanese colonial periodregarded the Southeast Asian region as the origin of life with a focus on its abundantnatural resources. Unlike the brand of Orientalism of the Western romanticist, whichfocused on the harsh and violent barbarity of Asia, the image of the Southeast Asianregions as created by Japanese artists tended toward the idyllic and lyrical. Ironically,the people of Korea held imperialistic illusions about Southeast Asia without a tingeof sympathy, although they displayed an infinite sense of affinity toward India. Thisreveals Koreans’ dual standard of Orientalism mixed with a sense of relative superiorityand unease.

2017년 건강보험 정책 방향: 혁신을 통한 형평과 효율의 조화

강희정 한국보건사회연구원 2017 보건복지포럼 Vol.243 No.-

2017년은 그간의 성과를 토대로 건강보험의 전환기 개혁 기반을 견고히 하는 한해가 되어야 한다. 지속가능한 건강보험은 재원 조달의 안정성뿐 아니라 개인의 가치(value=△quality/△cost)와 국민건강 (population health) 향상을 모두 기대할 수 있는 고(高)효율·고(高)성과 시스템을 요구한다. 또한 보편적 의료보장(Universal Health Coverage)의 달성은 혁신의 확산과 형평성 있는 접근의 보장에 대한 지속적인 정비를 필요로 한다. 이 글에서는 4차 산업혁명으로 융합과 연결의 시대를 맞이하는 건강보험이 혁신을 기반으로 형평과 효율의 조화로운 성과 향상을 달성하도록 하기 위한 주요 정책 방향을 제안하고자 한다.