현대 한국인의 호(號) 사용 양상 연구

강희숙(Kang Hui?suk) 한국사전학회 2016 한국사전학 Vol.- No.28

Our ancestors used diverse, different names through their life time as rite of passage. Unlike them, most of modern Koreans use only one name through their whole life. This research focuses on analysing use aspect of pseudonym of modern Koreans based on the fact that nowadays there is a increasing number of people using pseudonym. Findings show that not only cultural artists like Confusian scholars of Hyanggyo, calligrapher, traditional painters or poets, and tea ceremony artists, but also professions like professors, doctors, lawyers and public officers on the research area are using pseudonyms. Most of the pseudonyms in traditional society were given by user him or herself, but now only 8.3% of pseudonyms were selfᐨnamed. More than half of the psedonyms are named by their teachers(53.6%). And characteristics of name authors became so diverse that 14.3% of people were given pseudonyms by their acquaintances, 7.2% by their friends, 4.5% by Buddhists monks, 4.2% by scholars of Chinese classics, and 3% by professional names. These pseudonyms are used as symbol of right or status, but is also confirmed that they also functioned as a sign that the person has such a high dignity that his or her real name should not be used freely. Also not like traditional pseudonyms were generally came from the name of the specific area the person dwelled or he or she consider it special, 44.2% of pseudonyms on this research derived from the person"s life lesson or life motto and they took the highest percentage of research. And there were not a few pseudonyms derived from native words such as "Yeoul, Jinsaem, Dolsaem, Danbi, Haemil, Butsame, Aran". Pseudonyms are symbols of social self identity that represent one"s will and mind, It is significant that it became possible to have an insight into the life motto of people use pseudonyms through this research

≪천변풍경≫의 음운론

강희숙 국어학회 2002 국어학 Vol.40 No.-

이 연구는 박태원의《천변풍경》에 반영된 1930년대 서울 토박이말의 특징을 음운론적으로 분석한 것이다. 이러한 분석은《천변풍경》이 '객관적 태도로, 객관을 본 리얼리즘의 확대'라는 평가를 전제로 한 것이다. 분석의 결과, 작품의 시대적 배경과 인물들의 성격을 생생하게 드러내 주는 언어적 특성으로서 모음 상승, 움라우트, 모음조화의 파괴, 전설모음화, 준말, 이중모음의 단모음화, 원순모음화 등등 전형적인 서울 토박이말의 성격을 보여주는 음운론적 특성과 함께《천변풍경》의 문화적 성격이 보다 분명하게 드러나게 되었다. This study is a phonological analysis of the characteristics of seoul dialects in the 1930's which is reflected in《천변풍경, Cheonbyeon-punggyeong》. It is presupposed that the work possesses the properties of realism. As a result of this study, various phonological features of the vernacular of Seoul such as vowel raising, umlaut, destruction of vowel harmony, fronting of vowel, contraction, monophthongization, labialization, etc. which show the phases of the times and the characters of the work were observed. The facts discovered in this study lead us to recognize that literary works are used to observe and analyze the linguistic reality.

김용택 시어의 방언 문법론

강희숙 우리말글학회 2003 우리말 글 Vol.28 No.-

This study aims to observe and analyze dialectal characteristics of poetic words in the Kim Yongtaek’s Poetry. As a result of this study, first, I discovered that the principal property of Kim Yongtaek’s Poetry is realism and it is embodied by means of the strengthening of narration and the insurance of narrative distance. Secondly, I discovered that such syntactic components as honorific expressions, conjunctive endings, auxiliary verbs and particles, etc. that are observed in the Kim Yongtaek’s Poetry reveal the vernacular of Jeonbuk Area.

이문구의 소설과 움라우트

강희숙 우리말글학회 2004 우리말 글 Vol.31 No.-

This study aims to analyse the aspects of realization of umlaut in the three relay novels of Lee Mungu. Observing and analysing of the realization of umlaut is carried out on the two aspects on a large scale. At first, I considered the realization of umlaut in the works of Lee Mungu as reflecting the systematic features of Chungnam regional dialects. As a result, the productive realization and the various expanding of umlaut is identified. Secondly, I considered the realization of umlaut in the works of Lee Mungu as a phonological variation concerning the social characteristics such as age, sex, and social class of a character, the linguistic styles concerning the degree of familiarity between the participants in a conversation, their relative ages and ranks, the function of their conversation.(Chosun University)

Mucormycosis-related osteomyelitis of the maxilla in a post-COVID-19 patient

Kang Yun-Hui,Lee Sam-Sun,Aung Moe Thu Zar,Kang Ju-Hee,Kim Jo-Eun,Huh Kyung-Hoe,Heo Min-Suk 대한영상치의학회 2022 Imaging Science in Dentistry Vol.52 No.4

Mucormycosis is a rare, invasive fungal infection that progresses aggressively and requires prompt surgery and appropriate treatment. The number of cases of mucormycosis in coronavirus disease 2019 (COVID-19) patients has recently increased, and patients with uncontrolled diabetes mellitus are particularly at an elevated risk of infection. This report presents a case of mucormycosis-related osteomyelitis of the maxilla in a 37-year-old man with diabetes mellitus. The patient complained of severe and persistent pain in the right maxilla, accompanied by increased tooth mobility and headache. On contrast-enhanced computed tomographic images, gas-forming osteomyelitis of the right maxilla was observed. Destruction of the maxilla and palatine bone then proceeded aggressively. Sequestrectomy was performed on the right maxilla, and the histopathological diagnosis was mucormycosis. Further investigation after the first operation revealed the patient’s history of COVID-19 infection.

민요 사설의 방언음운론

강희숙 ( Hui Suk Kang ) 연세대학교 언어정보연구원(구 연세대학교 언어정보개발원) 2009 언어사실과 관점 Vol.24 No.-

The purpose of this study is to analyze and describe the dialectal phonology of the folksong sa-sul of the Jeon-nam region, which gives a sense for the language and musical structure that the members of the applicable area. 342 folksong sa-suls from the Jeolla Nam-do Folksong Commentary which was the second edition of the『Anthology of Korean Traditional Folksongs that was published by the radio station of Moonhwa Broadcasting Company in 1993, were analyzed and described in terms of dialectal phonology by dividing it into two main parts. The first was, the labialization, sibilants, vowel fronting of under the /ㄹ/, vowel raising, umlaute, the lateralization of /ㄱ/,/ㅎ/ of initial position, and vowel intrusion phenomenon of vowel /ㅣ/, that was seen as synchronically applying the diachronic phonological change that was carried out through a certain historical stage of the Jeon-nam dialect. An observation of these phenomena from a phonological point of view gives an important significance of understanding the historical development process of the indigenous vernacular of Jeon-nam. Also in this research, being phenomena that reflects the linguistic change that is being synchronically processed, the umlaute, vowel fronting, and negative vowelization that appears at the morphological were paid attention to. This sort of analyzation not only looks at the internal factors of language but it also shows the dynamics of the regional vernacular which can be seen as going through steady language variation within the relationship of many external factors of language and the steady language. However, it can be said that there is a limit to the available resources by the fact that there are only three elements that reflect the phonological change that is being synchronically processed.

중국인 한국어 학습자의 맞춤법 오류 연구

강희숙 ( Hui Suk Kang ) 한민족어문학회 2009 韓民族語文學 Vol.54 No.-

전남방언 담화 표지 고찰 -종결 담화 표지를 중심으로-

강희숙 ( Hui Suk Kang ) 연세대학교 언어정보연구원(구 연세대학교 언어정보개발원) 2011 언어사실과 관점 Vol.27 No.-

The aim of this study is to observe and analyze the syntactic characteristics and the pragmatic functions of closing discourse markers of the Jeonnam dialect. The focus of the study was on discourse markers ``wa(와), we(웨), ing(잉), 야(ja)`` of the Jeonnam dialect. I find that these four markers function as a closing discourse marker at the end of a speech as a whole. I also find that there are syntactic and pragmatic differences among these discourse markers. First of all, ``wa(와)`` is connected with closing markers representing the lowest honorific level and functions as a discourse marker ascertaining and emphasizing the truth of a speaker`s words. Another discourse marker ``we(웨)`` is used along with closing markers representing the highest honorific level and functions as a discourse marker implying a speaker`s negative attitude and regret for the most part. Thirdly, ``ing(잉)`` is free from restraints of honorific level and mood, and functions as a discourse marker emphasizing the speaker`s claim and expressing the speaker`s close friendship with a listener. Finally, ``ja(야)`` is free from restraints of honorific level except the higher honorific level and functions as a discourse marker ascertaining and emphasizing the truth of a speaker`s words.

고모음화의 실현과 방언 분화 - 전남방언과 서울말을 중심으로 -

강희숙(Kang Hui-suk) 우리말글학회 2005 우리말 글 Vol.33 No.-

캐나다 거주 한국인의 모국어 교육 실태

강희숙(Kang Hui-suk) 한국사회언어학회 2005 사회언어학 Vol.13 No.2

This research investigates the actual conditions and desirable directions of heritage language education of Korean-Canadians living in Toronto. For this research, a Korean language classroom was observed for four months, and a questionnaire was administered to 246 subjects, consisting of 125 adults and 121 children. Statistical analysis was conducted on the collected data. In general, the analysis is based on a review of the tradition and characteristics of multiculturalism and demolinguistics of Canada. The results indicate that there are 112 Korean schools in Canada today and the majority of Korean schools is governed by religious bodies. The issue is that their goals and instructional methods are relatively unsystematic and unspecified in terms of educating multilingual speakers. Here, it is argued that heritage language education for overseas Korean children should be an enrichment type of bilingual education in order to foster high proficiency in bilingual and multilingual speakers.