죽음의 위기에 대한 기독교 상담

서정옥 서울신학대학교 2007 국내석사

As a human being comes to suffer many critical moments while making a living, a counseling method was researched from the Christian viewpoint in order to help people who feel afraid in front of the crisis called death among its critical moments, with understanding death, confronting wisely, and proceeding with overcoming through Christian counselor. And, it is aimed to understand the psychology of people, who faced the crisis of death, and the psychology of the bereaved families, and to help people, who experience the crisis of death, with getting over the crisis of death. A human being comes to face many critical moments while making a living. Among them, the crisis of death is the critical situation difficult for a human being. Death cannot be avoided by anyone. It is because of the most universal thing that is met regardless of a human being's age, social position, and race. Death is the stage of life that a human being should understand and accept. Thus, an effort needs to be made in order to overcome the critical moment while selecting and resolving the crisis of death oneself. Despite that death is the process of life that everyone needs to suffer, the negative attitudes or thoughts in our society are left as fear or horror. Also, even telling about death is regarded as a taboo. If a human being cannot escape from death, he or she should overcome and accept. Today's astonishing development in medicine and science is becoming a good news to people. However, this is also not what conquers death, but just a means that extends a human being's longevity. Despite that death is one part of life that cannot be avoided, we come to often see the looks that many people deny everything, are sad and pitiful at the moment of passing away. When recognizing that death is the biggest crisis of life and the unavoidable critical moment, the Christian counseling is required, which will effectively cope with its crisis. And, the surviving families, who indirectly suffer the crisis of death together, should be possibly helped. In order to wisely cope with the critical moment of death, the general understanding about death is necessary, thus Chapter Ⅱ in this study researched into the understanding about a human being's death. The general understanding of looking at death in a human being's existence, medical, philosophical, and psychological understanding were examined. In particular, from the Christian viewpoint, the significance of death was discussed with the understanding of death, which is seen from the Old Testament and the New Testament and from today's Christianity. Chapter Ⅲ research into the understanding about counseling on the crisis of death. It examined the significance and type in the critical moment together with the basic understanding about crisis, the characteristic and stage in the crucial moment, a Christian counselor's quality as a counselor for the crisis of death, the understanding about a counseling method, which consults the crisis of death with uniqueness and Christian value, and ABS crisis counseling method that is used much in death crisis counseling. Chapter Ⅳ researched into psychology of a dying person and a bereaved family in Christian counseling role on death crisis. Christian counseling method was researched on the psychological stage and attitude in a dying person and a bereaved family. As for the psychological state that dying people come to have, the psychological state of people who face death was examined centering on the Kuebler-Ross theory. And, counseling for a dying person and a bereaved family was approached and researched from the Christian viewpoint. Finally, as the Christian counselor, helping in facing death with the right understanding about death will be the mission of the Christian counselor. This mission is difficult and hard to be shouldered, but it is valuable in the world. Christian counselor will need to be the counselor who allows death to be positively understood at ordinary times and informs of how important and valuable the life is due to death. This may be just the religiously preventive dimension from the fear of death. And, when accepting psychologically, emotionally and religiously even if facing the crisis of death, the difficulty may not be experienced in reality of life, and the presently given life can be lived more abundantly while thanking. Through the right understanding about death, God's people are desired to proceed with living on this earth valuably and prosperously.

Jay E. Adams와 Gary R. Collins의 기독교 상담이론 비교

이우금 서울신학대학교 상담대학원 2008 국내석사

Today's rapidly changing society makes people confused about their values, and science and material civilization make people isolated, depressed, and deeply discouraged. They do not know where to go, do not have stability, and are suffering from inner conflicts. Christian counseling can help church to save people from anxious and conflicts because it has answers for those questions. It also give church vitality as a method of changing people's relationships. It will help church to be a good community where God's love can be experienced by restoration the power of love. Not only in church but also in society, christian counseling can help people to have abundant life by making them have deep relationships. Therefore, a counselor's understanding and concept of people according to theological view is important. Also, a counselor's theoretical background is a basic premise for solving counselee's problems. With these reasons, the researcher compared and analyzed Jay E. Adams' and Gary R. Collins' counseling theories, they are leading figures in Christian counseling, counseling and tried to find ideological background and difference and similarities of their theories. This procedure helped the researcher to have bigger insight and sills as a Christian counselor. More way to go left as a professional Christian counselor, but I want to provide counseling based on the Bible, and with enthusiasm and frontier spirit.

칼 융의 종교체험에 관한 연구

박보라 서울신학대학교 상담대학원 2007 국내석사

This paper purports to investigate from the viewpoint of analytical psychology what religious experience is, how religious experience is expressed in the Bible, and what functions religious experience has. Jung insists that what human beings think as God in their minds is an objective being and it is the image of God that human beings have in their minds, not God as the absolute other thing. Jung calls the image of the God self. Self is the whole of the mind that covers consciousness and unconsciousness, and it is the true character hidden in human beings and the divine true character residing in the deepest of human beings. According to Jung' s insistence, it is the very self that human beings experience a religion. Jung says that human beings experience the image of God, which is the being that human beings think as God, not God itself when they experience a religion. Religious experience occurs through the symbol of self, and Christ and Buddha are the symbols of self. The image of God, which we can't help calling God, that is, God in our mind, lets human beings have numen experience. Jung accepts religious experience very positive and says that each individual's mind could make a proper relation with this significant embodiment, and that researchers, through that way, can make the meaning of life and balance, and further, they can feel the sense of unification and of wholeness. Jung thinks that all the religions intend to cure any cracks appearing on the human minds. On the basis of Jung's psychology, religious experience, which is to meet God, is that ego meets self in itself and experiences self. This self-experience is unity experience of the opposites that integrate disunion of human beings and it is religious experience. Self, which has perfect and concentrated properties, integrates human beings' imperfect and divided phenomena. However, Jung insists that God, which is met in the religious experience of Christianity, and ego's experiencing self in analytical psychology, are not same. From the viewpoint of analytical psychology, Christians' meeting God is to experience self as the image of God. Jung calls the world religions great symbolic systems for mental treatment. The symbolic systems that are in the world religions teach how to reintegrate all the available parts into significant unity, so it is mental treatment. The process of individuation, which is Jung's mental treatment process, is in the same context as the religious experience that people meet God so when those who have mental problems meet God in the process of mental treatment, their problems can be solved.

성령 치유가 동성애 성향 변화에 미치는 영향

우정미 서울신학대학교 상담대학원 2007 국내석사

The purpose of this study is to investigate how spiritual healing affects change in homosexual inclinations and to search for directions on Christian counseling related to homosexuality. For this, research was done through theoretical examination of homosexuality and spiritual healing, cases in which homosexuality was overcome through spiritual healing, and interviews with people who do counseling in actual clinical sites. Research results show that the Holy Spirit affected change in the realization of sin, belief in healing, a new heart, love, and action, and that spiritual healing could fundamentally change homosexual inclinations. Also, in counseling with homosexuals, faith of both the counselor and client in the Holy Spirit is needed; and it was concluded that constant interest and support from the counselor is very important. Following this, the author advises a re-examination of defeating standpoints and supportive healing from a counselor possessing specialized knowledge in homosexuality with the Holy Spirit as a main body. Moreover, honest education about homosexuality for the church, general people, in addition to homosexuals, and the development of conditions in which homosexuals can freely worship are needed.

의미요법을 적용한 청년집단상담 프로그램 개발

유혜진 서울신학대학교 대학원 2008 국내석사

The purpose of this study was to develop a group counseling program geared toward young people between ages 20 and 30 by applying logotherapy in an attempt to help the younger generation to have a better self-understanding, find a purpose in life and establish identity. First, relevant literature was reviewed to check into the characteristics and developmental tasks of adolescence. Specifically, the importance of identity building, the identity crisis of the modern youth and their existential problems were discussed in detail. Second, the theoretical background of logotherapy was explored, and relevant literature was investigated to find out that theory's view of human and basic principles. Several attempts to incorporate logotherapy into Christian counseling from different angles were made. Finally, a youth group counseling program was prepared by applying logotherapy. This program was based on the philosophy of logotherapy and designed to help young people to improve self-understanding, set up identity, find a purpose in life and live up to their view of life. Unfortunately, however, no experimental efforts was made in this study to verify the program, and the effectiveness of it wasn't determined. Yet the program is expected to encourage young people to raise a question about what life should ultimately be like, to find an answer to that question on their own, and to realize what heaven calls them for.