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연안 해역에서의 표사대책을 위해 산지-하천-해안을 종합한 통합적인 차원에서의 토사관리가 필요하고 해안수리 및 환경적인 측면에서 강성 연안 구조물의 건설을 통하지 않고 연안에서의 침식을 억제해야하는 방지대책의 수립요구가 증대하고 있는 실정이다. 울산광역시 울주군 온산읍에 위치한 회야강의 하구폐색은 1990년대 중반부터 연구의 관심이 되어오고 있으며, 특히 회야강 하구부에서는 파랑류, 취송류와 하천류 뿐만 아니라 해류나 조류 등에 의한 흐름과 지형특성등 복합적으로 발생하는 하구현상에 의해 하구에서의 사주 발달이 상대적으로 강하여 하구폐색이 강하게 나타나고 있다. 이를 개선하기 위해 1997년부터 2004년까지 도류제를 축조하였으나 이후에도 계속되는 폐색현상으로 정기적으로 준설이 시행되고 있다. 이에 따른 장기적인 하구부 하상변동특성과 토사이동의 특성ㆍ파악이 요구되고 있는 실정이다. 본 연구는 회야강에서 유출하는 유사량을 혼합입경의 관점에서 검토하여 도류제 설치 유무에 따른 하구역에서의 지형변동 및 하구폐색현상을 해석하였으며, 파랑에 의한 회야강 하구인근에서의 흐름장과 침퇴적 해석을 통해 하구 인근해역의 지형변동특성을 고찰하였다. For the measures of drift sand found at coastal waters, which necessitates the need for proper management of sand at highlands, rivers and sea areas. We are in a situation where greater precaution must be taken to reduce erosion happening at sea areas without constructing coastal structures for the sake of environment and seashore restoration. The estuary blockade of Heoya-river located at Onsan Ulju Ulsan has been a study of interest since mid 1990's. The intensification is attributable to high activity fo the sandbank at the estuary caused by wave, wind driven current, river, ocean and tidal current tide combined with the effects of terrain. To improve it, a training dike is constructed from 1997 to 2004 however Continuous sandbank at the estuary is fulfilled by constructing Regularly. what we have now is to grasp the features of river bed fluctuation and bed load. The purpose of this study is review of quantity of tar sand from Heoya-river. According to installing a training dike, we analyze change of terrain and the sandbank at the estuary. And we considered the terrain change characteristic through the interpreting of the corrosion and accumulation by the waves.
종교개혁자들의 선교활동에 관한 역사적 연구 : 후스, 루터, 칼뱅을 중심으로
김형길 전주대학교 선교신학대학원 2011 국내석사
This thesis aims to understand the views of the religious reformers including Jan Hus, Martin Luther and Jean Calvin on missionary work. What opinions did they have about missionary work? Did they actually partake in missionary activities themselves? How did their views on mission influence the way in which future generations conduct missionary work? Whether or not these religious reformers participated in actual missionary work has been in dispute among missionary theologians. To approach this theme, we must first establish a clear definition of what missionary work is. Joseph Schmidlin defines missionary work as going to a foreign country and conveying the Gospel to foreigners. According to David Bosch, it implies internal or indirect mission in one's own country whereas according to Bucer, it is an expansion of church through the promulgation of the Gospel. And lastly, according to Karl Hartenstein, missionary work is to participate in God's mission, that is Missio Dei. The author of this paper is interested in the latter definition since this concept seems to have originated from the religious reformers. Jan Hus placed the authority of the Bible over the authority of the church. According to him, the missionary work is to reform the church, when it goes away from the truth of the Bible. According to Martin Luther, the missionary work is the salvation of the world by the promulgation of the Gospel: "only by the belief in Jesus Christ." According to Jean Calvin, man's salvation depends upon only God's sovereignty. Therefore, only God can practice the missionary work by his sovereignty. Like Jan Hus, Luther made efforts to reform the church, when it went away from the truth of the Bible. Jean Calvin taught many theologians in Geneva and sent them to France and other European countries. The Morabian church founded by the followers of Jan Hus made all possible efforts to convey the Gospel in foreign countries under the leadership of Zinzendorf, remarkably in the midst of the Pietism movement. The religious reformers exerted an important effect upon today's church. They taught us what is the genuine meaning of missionary work and what must be the direction of today's missionary work.