『선문보장록(禪門寶藏錄)』에 나타난 선사상(禪思想)과 한국선(韓國禪)에 미친 영향(影響) = Seon Thought in Seonmunbojangnok(禪門寶藏錄) and its Influence on Korean Seon

다국어 초록 (Multilingual Abstract)

Seonmunbojangnok(禪門寶藏錄) by Cheoncheck(天?) is second only to Susimgyeol(修心訣), Ganhwagyeoleuiron(看話決疑論) by Jinul(知訥), a representative Seon text in the middle of Koryeo dynasty. Seonmunbojangnok(禪門 寶藏錄) had a profound impact on Korean Seon. It is a different problem whether Cheoncheck(天?) is the same Seon master with Jinjeongkuksa(眞靜國師), the fourth chief monk at Baekryeonsa(白蓮社) in Mandeoksan Mountain. And if Seon tradition of Suseonsa(修禪社) by Jinul(知訥) and Hyeasim(慧諶) was conscious of Huayan school(華嚴宗), Seon thought of Cheoncheck(天?) had a master Seon(祖師禪)’s characteristics succeeding Nine Mountain Sects of Seon (九山禪門), mazu(馬祖) and linji(臨濟). It represented master Seon(祖師禪)’s characteristics directly and simply. Especially, if we remember that Seonmunbojangnok(禪門寶藏錄) had a great impact on Seon monks to such an extent that the text could be recorded in Seonmunchwaryo(禪門撮要) compiled by Gyeongheo(鏡虛) and so on, we can say the necessity of this study. In this paper, I have dealt with the three following problems for the purpose of synthetic comprehension on Seonmunbojangnok(禪門寶藏錄). First, Seonmunbojangnok(禪門寶藏錄) is composed of three volumes and eighty-six rules in all. With scanning these characteristics of the composition and the concrete origin of eighty-six rules, I tried to disclose the written motivation and the purpose of this text. Second, I presumed that the key thought of Seonmunbojangnok(禪門寶藏錄) was the establishment of Korean master Seon(祖師禪) and I investigated how concretely the characteristics had been appeared in the text. For a start, it can be the viewpoint of principal contemplation and accessory text (禪主敎從) on Contemplative School(禪宗) and Textual School(敎宗). This book demonstrates that Contemplative School(禪宗) is superior to Textual School(敎宗) by classifying Seon (禪) and Gyo(敎). Particularly, the appearance of the master Jingyui’s theory(眞歸祖 師說) speaks the viewpoint frankly. Subsequently, I revealed the way how the characteristics of master Seon(祖師禪), the ontology of attaining Buddhahood by nature(本來成佛) and theory of practice and realization(修證論), had been formulated. Lastly, I examined the effect of Seonmunbojangnok(禪門寶藏錄) on Seon monks such as Hyujeong(休靜), Jian(志安), Geungseon(亘璇) and Gyeongheo(鏡虛) etc. in late Joseon dynasty. With the above consideration, I determined that Seonmunbojangnok(禪門寶藏錄) is the representative text expressed Korean master Seon(祖師禪) systematically and until now the text’s effect has been continued by master Gyeongheo(鏡虛) after master Hyujeong(休靜).