인도철학의 실재관과 인과성에 대한 용수의 비판 - 용수의 『중론』을 중심으로 - = Nagarjuna`s Critique on Reality and Causality of Indian Philosophy - on the basis Madhyamaka-Sastra

다국어 초록 (Multilingual Abstract)

This paper purposed to study about The sturacture of Madhyamika thought’s enlightment and nirvana on the basis of Sunyata, prapanca, and Two Truths of Nagarjuna’s Madhyamaka-Sastra. Madhyamika thought assertion is nihsvabhava, so nothing can exist by substantly. Then Madhyamika thought prescripe nirvana as a Non-differentiating world gaining by expierience and self-awareness about Sunyata. So in that world samsara is True-Self acting by Non-dualistic, Equity, and holistic. Nirvana and samsara are not abandoned and pursued. Nagarjuna deny all kind of distinctive thinking through Four Phrases-Negation. Nirvana isn’t establised on the point of svabhava. Because If Nirvana is being’s svabhava, it could not achievable for its own Consistency, difference, and independence. On the other hand If Nirvana is nonbeing’s svabhava it will be the same. So Madhyamika thought’s nirvana is the structure of samsara that is nirvana. This logic can be explaning by Two Truths of Madhyamika thought, in other words samsara and nirvana are one world. Passion’s life can be reach nirvana of ‘Musim``, Renunciation, that is Madhyamika thought’s nirvana.

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