조선시대 봉은사 수륙재의 역사적 전개 = Historical development of The water and land ceremony performed by Bongeunsa temple in Joseon Dynasty

다국어 초록 (Multilingual Abstract)

This paper is a study of the historical significance of The water and land ceremony performed by Bongeunsa temple in the Joseon Dynasty. The Bongeunsa temple was originally a hermitage named Geungseongam, which was located in the Hakdang-dong, Gwangju County, Gyeonggi Province. After that, Geungseongam was named as Geungseongsa temple. Geungseongsa temple was left in that position and acted as the Temples belonging to Royal Tombs(陵寢寺, TRT) of the King Sungjong, later the name of the temple was changed to Bongeunsa Temple. As a result of movement of the royal tomb of the Joongjong(靖陵) next to the royal tomb of Sungjong, the Bongeunsa was also used as a TRT of the Seonjeongneung royal tomb. After that, the grandson of the King Joongjong, crown prince Soonhoe early passed away, Buddhist shrine(願堂) was set in Bongeunsa temple. Bongeunsa temple remained as a royal prayer place, serving as a Buddhist shrine for crown prince Soonhoe and serving as a Jopo temples for Seonjeongneung royal tomb until the end of the Joseon Dynasty.
From the time when it was called Geungseongam to the time after when it was renamed as Bongeunsa Temple, this temple performed The water and land ceremony. But the characters changed little by little. From the King Sejo to King Sungjong, The water and land ceremony characterized Consolation ceremony for the spirit of the dead for prince Gwangpyeong, King Sejong, Queen Soehan and served as the Buddhist memorial praying for the well being of the royal family and people. From the time of the King Yonsan to the time of King Myeongjong, The water and land ceremony had strong characters for Consolation ceremony for the spirit of the dead for King. In the late Joseon Dynasty, Bongeunsa Temple served as the royal party of The water and land ceremony. On the other hand, after the Manchu war of 1636, Bongeunsa Temple also served as the national water and land ceremony for the victims who were killed in the mountains of Namhan.
In the Joseon dynasty, The water and land ceremony performed by Bongeunsa Temple was strongly directed for Consolation ceremony for the spirit of the dead for royal family members, and Bongeunsa Temple was maintained as a royal prayer throughout the Joseon Dynasty.

참고문헌 (Reference)

1 이성운, "한국불교 수륙재의 변용 고찰-세부 의식을 중심으로-" 국립민속박물관 (42) : 75-99, 2018

2 남희숙, "조선후기 불서간행 연구 : 진언집과 불교의식집을 중심으로" 서울대학교 대학원 2004

3 김용태, "조선전기 억불정책의 전개와 사원경제의 변화상" 조선시대사학회 (58) : 5-33, 2011

4 민순의, "조선전기 수륙재의 내용과 성격 ―천도의례(薦度儀禮)의 성격 및 무차대회(無遮大會)와의 개념적 차별성을 중심으로―" 불교문예연구소 (9) : 195-241, 2017

5 한상길, "조선전기 수륙재 설행의 사회적 의미" 한국선학회 (23) : 671-710, 2009

6 탁효정, "조선시대 王室願堂 연구" 한국학중앙연구원 한국학대학원 2012

7 정명희, "조선시대 水陸齋의 성행과 새로운 불화의 수요: 四直使者圖와 五方五帝位圖" 불교미술사학회 21 : 81-112, 2016

8 혜일명조, "수륙재의 복원에 관한 소고-결수문, 수륙무차평등재의촬요를중심으로" 한국음악문화학회 3 : 2011

9 안진호, "서울 및 近郊寺刹誌: 原題『奉恩本末寺誌』" 대한불교진흥원 (여름) : 1994

10 탁효정, "두타산 삼화사 국행수륙대재의 전통성과 그 구조적 의미" 삼화사국행수륙대재보존회 2012

11 "동아일보"

12 고상현, "고려시대 수륙재 연구" 한국불교선리연구원 (10) : 1-49, 2011

13 權相老, "韓國寺刹事典" 이화문화출판사 1994

14 장서각, "譯註宣靖陵誌" 한국학중앙연구원 출판부 2014

15 李肯翊, "燃藜室記述"

16 "水陸無遮平等齋儀撮要" 호림박물관

17 "朝鮮王朝實錄"

18 沈曉燮, "朝鮮前期 忌晨齋의 設行과 儀禮" 불교문화연구원 (40) : 365-383, 2003

19 金守溫, "拭疣集"

20 이진두, "奉恩寺寺誌" 찰문화연구원 1997

21 탁효정, "『廟殿宮陵園墓造泡寺調』를 통해 본 조선후기 능침사의 실태" 조선시대사학회 (61) : 195-229, 2012

22 우진웅, "「水陸無遮平等齋儀撮要」의 版本에 대한 연구" 한국서지학회 (50) : 351-386, 2011