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    조선 및 근대 여권사상에 나타나는 진취성과 자기유폐 - 남성중심 이데올로기와 여성의 주체성 확보 사이의 갈등과 타협을 중심으로 = On progressiveness and self-confinement presented in the thought of women`s right from Choseon Dynasty to Modern Korea :Discords and compromises between androcentrism and women`s independence

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    https://www.riss.kr/link?id=A102118210

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Noblemen in Choseon Dynasty considered Yang(Movements) represent men and Ying(Standstill) represent women. Following this dichotomy, women were forced to being obedient to men. In The Private instructions(內訓), however, it was argued that men representing Yang and women representing Ying are equal and they have just different role according to different identity. While this argument secured the women’s independent identity, it also confined women to the passive nature. New women in the Modern era denied an obedient life to men and tried to find out independent and initiative life based on the thought of sexual equality. Some radical liberal new women denied the concept of sexual fidelity which was only imposed to women and favored a free love. But they didn``t overthrow the concept of sexual fidelity which supported by male-centered conventional marriage system and just became an concubine of men. On the other hand, some socialist new women asserted that women have been slaves of capitalism and androcentrism and by the law of historical development, capitalism and androcentrism would be destroyed. In this context, the role of women were just to support the historical development. The thought of women’s right in Choseon Dynasty and Modern Korea were results of resistance or backlash against the traditional system. But the thinkers didn’t make an issue on the whole system and they just tried to secure some slight space in the system leading to confine themselves in the narrow crack.
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    Noblemen in Choseon Dynasty considered Yang(Movements) represent men and Ying(Standstill) represent women. Following this dichotomy, women were forced to being obedient to men. In The Private instructions(內訓), however, it was argued that men repre...

    Noblemen in Choseon Dynasty considered Yang(Movements) represent men and Ying(Standstill) represent women. Following this dichotomy, women were forced to being obedient to men. In The Private instructions(內訓), however, it was argued that men representing Yang and women representing Ying are equal and they have just different role according to different identity. While this argument secured the women’s independent identity, it also confined women to the passive nature. New women in the Modern era denied an obedient life to men and tried to find out independent and initiative life based on the thought of sexual equality. Some radical liberal new women denied the concept of sexual fidelity which was only imposed to women and favored a free love. But they didn``t overthrow the concept of sexual fidelity which supported by male-centered conventional marriage system and just became an concubine of men. On the other hand, some socialist new women asserted that women have been slaves of capitalism and androcentrism and by the law of historical development, capitalism and androcentrism would be destroyed. In this context, the role of women were just to support the historical development. The thought of women’s right in Choseon Dynasty and Modern Korea were results of resistance or backlash against the traditional system. But the thinkers didn’t make an issue on the whole system and they just tried to secure some slight space in the system leading to confine themselves in the narrow crack.

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    참고문헌 (Reference)

    1 이유미, "지금 여기 페미니즘" 사회운동 2015

    2 "조선여성동우회 선언문"

    3 최영진, "조선시대 유교의 여성관" 한국사상사학회 (20) : 1-15, 2003

    4 규장각한국학연구원, "조선 여성의 일생" 글항아리 [서울] 2010

    5 김언순, "조선 여성의 유교적 여성상 내면화 연구- 女訓書와 閨房歌詞를 중심으로-" 한국여성연구소 8 (8): 1-42, 2008

    6 Gerd Brantenberg, "이갈리아의 딸들" 황금가지 1996

    7 나혜석, "원본 나혜석 전집" 푸른사상 2013

    8 이배용, "우리나라 여성들은 어떻게 살았을까" 청년사 1999

    9 한국여성연구소 여성사연구실, "우리 여성의 역사" 청년사 1999

    10 김경일, "여성의 근대, 근대의 여성" 푸른역사 2004

    1 이유미, "지금 여기 페미니즘" 사회운동 2015

    2 "조선여성동우회 선언문"

    3 최영진, "조선시대 유교의 여성관" 한국사상사학회 (20) : 1-15, 2003

    4 규장각한국학연구원, "조선 여성의 일생" 글항아리 [서울] 2010

    5 김언순, "조선 여성의 유교적 여성상 내면화 연구- 女訓書와 閨房歌詞를 중심으로-" 한국여성연구소 8 (8): 1-42, 2008

    6 Gerd Brantenberg, "이갈리아의 딸들" 황금가지 1996

    7 나혜석, "원본 나혜석 전집" 푸른사상 2013

    8 이배용, "우리나라 여성들은 어떻게 살았을까" 청년사 1999

    9 한국여성연구소 여성사연구실, "우리 여성의 역사" 청년사 1999

    10 김경일, "여성의 근대, 근대의 여성" 푸른역사 2004

    11 송찬섭, "근현대 속의 한국" 한국방송통신대학교출판부 2012

    12 "小學"

    13 "周易"

    14 "內訓"

    15 "三綱行實圖"

    16 전상숙, "‘조선여성동우회’를 통해서 본 식민지 초기 사회주의 여성지식인의 여성해방론" 한국정치외교사학회 22 (22): 2001

    17 "Why South Korea is worrying about the position of women"

    18 "The glass-ceiling index"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.34 0.34 0.36
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.33 0.33 0.736 0.15
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