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    괘상(卦象)을 이용한 추상표현 연구 = A Study on Abstract Expression using Image of Hexagram

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    https://www.riss.kr/link?id=A108905223

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Image of hexagram is a symbol that sets the underlying and contrasting attributes inherent in the natural phenomena as negative(⚋) and positive(⚊), in which their expressions are abstracted into ‘⚋(yin)’ and ‘⚊(yang)’. 8 kinds of symbols derived when the symbol above is vertically overlapped 3 times are generally referred to as '8 trigrams', and overlapping 6 times results in '64 hexagrams'. Image of hexagram classifies and responds to a wide range of natural objects, describing their characteristics in a condensed manner using the harmony between yin(⚋) and yang(⚊). Therefore, it allows collective understanding to be constructed easily in terms of cognition and is convenient to use due to its simplicity in terms of practice[easy and simple, 易簡]. Its recapitulative representation is close to the modern abstract, adding the imagination about what is beyond the object, and it's realized with reverence and aesthetics. As the aesthetic conception, Image of hexagram is the starting point of Eastern painting, cherishing the keys of oriental philosophy and aesthetics. Paying attention to such characteristics of Image of hexagram, this research focuses on the work to investigate the essence of nature and humanity which is manifest in Image of hexagram.
    This paper examined the principles under which the yin-yang symbols are harmonized with reason, image and number through 'Hetu・Luoshu(河圖・洛書) and number' and 'Taegeuk and reason.' It also investigated the concept of 'image' which is a symbol of 󰡔Book of Changes󰡕and that of 'idea-image' which is an aesthetic object derived from the relation between 'image' and 'meaning.' Furthermore, the research aims to ponder upon various themes derived from the relation between aesthetic object and subject in painting. The research revealed so far there have been various attempts at abstract expressions and some accomplishments achieved in the Korean art but it remains that there are few studies on the origins of abstraction in our region, spanning prehistoric and historical eras. Hence, the potentials of the modern abstract painting using the elements inherent in Image of hexagram were considered in this study. Based on these above, it intends to explore the possibilities to expand the analytic trend from a philosophical and aesthetical perspective only to an artistic perspective in Image of hexagram research.
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    Image of hexagram is a symbol that sets the underlying and contrasting attributes inherent in the natural phenomena as negative(⚋) and positive(⚊), in which their expressions are abstracted into ‘⚋(yin)’ and ‘⚊(yang)’. 8 kinds of symbo...

    Image of hexagram is a symbol that sets the underlying and contrasting attributes inherent in the natural phenomena as negative(⚋) and positive(⚊), in which their expressions are abstracted into ‘⚋(yin)’ and ‘⚊(yang)’. 8 kinds of symbols derived when the symbol above is vertically overlapped 3 times are generally referred to as '8 trigrams', and overlapping 6 times results in '64 hexagrams'. Image of hexagram classifies and responds to a wide range of natural objects, describing their characteristics in a condensed manner using the harmony between yin(⚋) and yang(⚊). Therefore, it allows collective understanding to be constructed easily in terms of cognition and is convenient to use due to its simplicity in terms of practice[easy and simple, 易簡]. Its recapitulative representation is close to the modern abstract, adding the imagination about what is beyond the object, and it's realized with reverence and aesthetics. As the aesthetic conception, Image of hexagram is the starting point of Eastern painting, cherishing the keys of oriental philosophy and aesthetics. Paying attention to such characteristics of Image of hexagram, this research focuses on the work to investigate the essence of nature and humanity which is manifest in Image of hexagram.
    This paper examined the principles under which the yin-yang symbols are harmonized with reason, image and number through 'Hetu・Luoshu(河圖・洛書) and number' and 'Taegeuk and reason.' It also investigated the concept of 'image' which is a symbol of 󰡔Book of Changes󰡕and that of 'idea-image' which is an aesthetic object derived from the relation between 'image' and 'meaning.' Furthermore, the research aims to ponder upon various themes derived from the relation between aesthetic object and subject in painting. The research revealed so far there have been various attempts at abstract expressions and some accomplishments achieved in the Korean art but it remains that there are few studies on the origins of abstraction in our region, spanning prehistoric and historical eras. Hence, the potentials of the modern abstract painting using the elements inherent in Image of hexagram were considered in this study. Based on these above, it intends to explore the possibilities to expand the analytic trend from a philosophical and aesthetical perspective only to an artistic perspective in Image of hexagram research.

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    참고문헌 (Reference)

    1 조민환, "중국철학과 예술정신" 예문서원 1997

    2 엽랑, "중국미술사대강(中國美術史大綱)" 백선문화사 2000

    3 홍재현, "중국고전미학에서 상의 발전과정에 대한 고찰" 중국인문학회 (19) : 1999

    4 고회민, "중국고대역학사" 숭실대학교 출판부 1990

    5 이광수, "중국 산수화에서 意境의 의미" 동서미술문화학회 1 (1): 239-266, 2012

    6 고회민, "주역철학의 이해" 문예출판사 1995

    7 왕필, "주역정의(周易正義)3" 전통문화연구회 2014

    8 왕필, "주역정의(周易正義) 2" 전통문화연구회 2014

    9 왕필, "주역정의(周易正義) 1" 전통문화연구회 2014

    10 이광지, "주역절중(周易折中) 11" 학고방 2018

    1 조민환, "중국철학과 예술정신" 예문서원 1997

    2 엽랑, "중국미술사대강(中國美術史大綱)" 백선문화사 2000

    3 홍재현, "중국고전미학에서 상의 발전과정에 대한 고찰" 중국인문학회 (19) : 1999

    4 고회민, "중국고대역학사" 숭실대학교 출판부 1990

    5 이광수, "중국 산수화에서 意境의 의미" 동서미술문화학회 1 (1): 239-266, 2012

    6 고회민, "주역철학의 이해" 문예출판사 1995

    7 왕필, "주역정의(周易正義)3" 전통문화연구회 2014

    8 왕필, "주역정의(周易正義) 2" 전통문화연구회 2014

    9 왕필, "주역정의(周易正義) 1" 전통문화연구회 2014

    10 이광지, "주역절중(周易折中) 11" 학고방 2018

    11 김경방, "주역전해(주易全解)下" 심산출판사 2013

    12 김경방, "주역전해 (周易全解) 上" 심산출판사 2013

    13 성백효, "주역전의(周易傳義)下" 전통문화연구회 2002

    14 성백효, "주역전의(周易傳義)上" 전통문화연구회 2002

    15 "주역(周易)"

    16 정병석, "주역 하" 을유문화사 2018

    17 왕필, "주역 왕필주" 도서출판 길 2015

    18 정병석, "주역 상" 을유문화사 2018

    19 "장자(莊子)"

    20 김학주, "장자" 연암서가 2016

    21 계명대학교 철학 연구소, "인간과 자연" 서광사 1995

    22 김원중, "유협의 의상론에 관한 검토" 중국인문학회 (19) : 1999

    23 남회근, "역경잡설" 문예술판사 1998

    24 최은경, "안철수, “‘강남역 묻지마 살인사건’ 정치권 나서야…증오범죄 싹 근절토록 노력”"

    25 "안보리, 北 잇단 탄도미사일 발사 규탄…“중대조치 취할 것” 언론성명"

    26 박래경, "시각예술에서 이미지란 무엇인가" 눈빛시각예술선서 2003

    27 임태승, "소나무와 나무" 심산출판사 2004

    28 염정삼, "설문해자주 부수자 역해" 서울대학교출판문화원 2013

    29 허신, "설문해자(說文解字)"

    30 이택후, "미의 역정" 글항아리 2016

    31 유협, "문심조룡(文心雕龍)"

    32 유협, "문심조룡(文心雕龍)" 민음사 2008

    33 김은영, "동아시아미술과 자연관 관계연구 - 易의 乾卦와 坤卦를 중심으로 -" 동서미술문화학회 7 (7): 55-74, 2015

    34 이석명, "도덕경" 사단법인 올재 2014

    35 왕진복, "대역지미, 주역의 미학" 성균관대학교출판부 2013

    36 김석진, "대산주역강의 3" 한길사 2004

    37 김석진, "대산주역강의 2" 한길사 2004

    38 김석진, "대산주역강의 1" 한길사 2004

    39 "노자(老子)"

    40 장립문, "기의 철학" 예문서원 2012

    41 송윤주, "괘상과 상형문자를 통한 생활세계 표현 연구" 서울대학교 2020

    42 김진경, "겸재의 <金剛全圖>에 나타난 意象과 圖像性에 관한 분석" 동서미술문화학회 5 (5): 27-56, 2014

    43 오제일, "검찰, 대통령 연설문 저장 최순실 태블릿 PC 분석 착수"

    44 임태승, "象・格・比: 象物・格物・感於物" 동양철학연구회 (17) : 1997

    45 Richard Wilhelm, "The I Ching or Book of Changes" Princeton University Press 1967

    46 Huang Alfred, "The Complete I Ching" Inner Traditions 1998

    47 Thomas Cleary, "I Ching(The Book of Change)" Shambhala Publications 1992

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