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      임윤지당의 군자의 도 = The Way of the Gunja of Im Yunjidang

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      https://www.riss.kr/link?id=A109433802

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      The purpose of this study is to analyze the Dao of the Junzi (Noble Person) as described in the writings of Im Yun-ji, a female scholar who dedicated herself to Confucian Neo-Confucian thought. In her Collected Writings of Yunji-dang, she documented the path of Neo-Confucian Dao and offered a vision of how a Junzi could live in alignment with this path through self-cultivation. Im Yun-ji delved into the Dao through extensive reading and deep contemplation, applying her understanding by practicing Neo-Confucian principles to achieve this accomplishment.
      Im Yun-ji was significantly influenced in her studies by Im Seong-ju and Im Jeong-ju, prominent Neo-Confucian scholars of her time. From her teenage years, as she read widely from their works, she began to contemplate deeply on how one could live a virtuous life as a leader. Her writings include commentaries on historical figures, exemplars of justice, and various case studies, embodying her historical awareness and reflections on individuals. Notably, her works rarely touch on the personal solitude or romantic sentiments typical of other women's writings of her time. Instead, she critiques historical figures and events, drawing moral lessons from them to articulate how a Junzi should lead as a model leader.
      Through self-discipline, Im Yun-ji rigorously trained her character to be sincere and upright, seeking to embody the ideals of self-cultivation and family harmony to ultimately realize societal ideals. Her vision of the Dao of the Junzi emphasizes virtues that a noble person should cultivate. Internally, this includes maintaining a respectful and correct heart, embodying extreme benevolence, and possessing outstanding moral virtue. Externally, it involves acting with righteousness, upholding integrity, aspiring to the highest levels of goodness, resisting the constraints of personal desires, and refraining from seeking power and wealth.
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      The purpose of this study is to analyze the Dao of the Junzi (Noble Person) as described in the writings of Im Yun-ji, a female scholar who dedicated herself to Confucian Neo-Confucian thought. In her Collected Writings of Yunji-dang, she documented t...

      The purpose of this study is to analyze the Dao of the Junzi (Noble Person) as described in the writings of Im Yun-ji, a female scholar who dedicated herself to Confucian Neo-Confucian thought. In her Collected Writings of Yunji-dang, she documented the path of Neo-Confucian Dao and offered a vision of how a Junzi could live in alignment with this path through self-cultivation. Im Yun-ji delved into the Dao through extensive reading and deep contemplation, applying her understanding by practicing Neo-Confucian principles to achieve this accomplishment.
      Im Yun-ji was significantly influenced in her studies by Im Seong-ju and Im Jeong-ju, prominent Neo-Confucian scholars of her time. From her teenage years, as she read widely from their works, she began to contemplate deeply on how one could live a virtuous life as a leader. Her writings include commentaries on historical figures, exemplars of justice, and various case studies, embodying her historical awareness and reflections on individuals. Notably, her works rarely touch on the personal solitude or romantic sentiments typical of other women's writings of her time. Instead, she critiques historical figures and events, drawing moral lessons from them to articulate how a Junzi should lead as a model leader.
      Through self-discipline, Im Yun-ji rigorously trained her character to be sincere and upright, seeking to embody the ideals of self-cultivation and family harmony to ultimately realize societal ideals. Her vision of the Dao of the Junzi emphasizes virtues that a noble person should cultivate. Internally, this includes maintaining a respectful and correct heart, embodying extreme benevolence, and possessing outstanding moral virtue. Externally, it involves acting with righteousness, upholding integrity, aspiring to the highest levels of goodness, resisting the constraints of personal desires, and refraining from seeking power and wealth.

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