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      KCI등재

      장애와 공간에 대한 문학적 상상력 - 「순례자들은 왜 돌아오지 않는가」를 중심으로 - = Literary Imagination about Disability and Space - Focusing on Why do pilgrims not return

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      https://www.riss.kr/link?id=A108660732

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      다국어 초록 (Multilingual Abstract)

      Disability has been recognized as a defect that creates the borderline between normal and abnormal. However, disability can be seen as a experience of human origin that everyone experiences in their individual lives. Therefore, it is currently necessary to loosen the borderline between disability and non-disability, and to imagine a society of mutual dependence and a space of ‘enablement’ that naturally accepts the experience of living in between. In this paper, I analyzed it centering on the two spaces of Why do pilgrims not return.
      The main character DN with a disability, dreamed of a world without disabilities through making the perfect human, but the birth of ‘new mankind’ only separates the space into ‘center’ and ‘periphery’. In response, DN creates a space(village) for people who do not perceive differences, but this space becomes a space of Identity that does not feel difference. The space of perfect human or the space of people that does not recognize differences are all based on the Identity. The Others do not appear in the space of identity. Accordingly, the people of the ‘village’ stay on Earth where they can discover the Others. Where they stay is the borderline between the center and the periphery, that is, the borderline between the normal and the abnormal. They try to resist ‘separation’ in solidarity with the Others here, loosen the borderline between the center and the periphery, and create an alternative space.
      Currently, our society is moving in the direction of affirming various aspects of life, but the discourse on disability still remains at ‘crossing borderline’. In order to make the solid borderline between normal and abnormal flexible, it is necessary to diagnose Identity of our society and secure a critical eye on its one-sidedness.
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      Disability has been recognized as a defect that creates the borderline between normal and abnormal. However, disability can be seen as a experience of human origin that everyone experiences in their individual lives. Therefore, it is currently necessa...

      Disability has been recognized as a defect that creates the borderline between normal and abnormal. However, disability can be seen as a experience of human origin that everyone experiences in their individual lives. Therefore, it is currently necessary to loosen the borderline between disability and non-disability, and to imagine a society of mutual dependence and a space of ‘enablement’ that naturally accepts the experience of living in between. In this paper, I analyzed it centering on the two spaces of Why do pilgrims not return.
      The main character DN with a disability, dreamed of a world without disabilities through making the perfect human, but the birth of ‘new mankind’ only separates the space into ‘center’ and ‘periphery’. In response, DN creates a space(village) for people who do not perceive differences, but this space becomes a space of Identity that does not feel difference. The space of perfect human or the space of people that does not recognize differences are all based on the Identity. The Others do not appear in the space of identity. Accordingly, the people of the ‘village’ stay on Earth where they can discover the Others. Where they stay is the borderline between the center and the periphery, that is, the borderline between the normal and the abnormal. They try to resist ‘separation’ in solidarity with the Others here, loosen the borderline between the center and the periphery, and create an alternative space.
      Currently, our society is moving in the direction of affirming various aspects of life, but the discourse on disability still remains at ‘crossing borderline’. In order to make the solid borderline between normal and abnormal flexible, it is necessary to diagnose Identity of our society and secure a critical eye on its one-sidedness.

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      참고문헌 (Reference)

      1 문성원, "해체와 윤리" 그린비 2012

      2 마정미, "포스트휴먼과 탈근대적 주체" 커뮤니케이션북스 2014

      3 이승기, "장애인복지론" 신정 2019

      4 브렌던 글리슨, "장애의 지리학" 그린비 2020

      5 김초엽, "우리가 빛의 속도로 갈 수 없다면" 허블 2019

      6 어빙 고프만, "스티그마: 장애의 세계와 사회적응" 한신대학교출판부 2009

      7 김현경, "사람, 장소, 환대" 문학과 지성사 2015

      8 이웅, "몸의 사회학적 관점에서 본 장애인의 몸에 관한 탐색적 고찰 : 한국장애인복지에의 함의" 사회복지연구소 51 : 105-132, 2016

      9 Michael Oliver, "Politics of Disablement" Springer 1990

      1 문성원, "해체와 윤리" 그린비 2012

      2 마정미, "포스트휴먼과 탈근대적 주체" 커뮤니케이션북스 2014

      3 이승기, "장애인복지론" 신정 2019

      4 브렌던 글리슨, "장애의 지리학" 그린비 2020

      5 김초엽, "우리가 빛의 속도로 갈 수 없다면" 허블 2019

      6 어빙 고프만, "스티그마: 장애의 세계와 사회적응" 한신대학교출판부 2009

      7 김현경, "사람, 장소, 환대" 문학과 지성사 2015

      8 이웅, "몸의 사회학적 관점에서 본 장애인의 몸에 관한 탐색적 고찰 : 한국장애인복지에의 함의" 사회복지연구소 51 : 105-132, 2016

      9 Michael Oliver, "Politics of Disablement" Springer 1990

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