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      金烏 金洪卿의 金烏一鍼歌 연구 - 三符鍼法 중심으로 = A Study on the ‘KEUM-OH ILCHIMGA’ of Kim Hong-Kyeong - Focus on the SAM-BOO Acupuncture

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      https://www.riss.kr/link?id=A106560871

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      다국어 초록 (Multilingual Abstract)

      Kim Hong-Kyeong is a scholar who studies a traditional Korean acupuncture method called SAAM acupuncture. He has taught Korean traditional medicine students about SAAM acupuncture since 1984. He has also devised Cheon-Boo acupuncture method, SAM-BOO a...

      Kim Hong-Kyeong is a scholar who studies a traditional Korean acupuncture method called SAAM acupuncture. He has
      taught Korean traditional medicine students about SAAM acupuncture since 1984. He has also devised Cheon-Boo
      acupuncture method, SAM-BOO acupuncture method, Sam-Tae-Keuk acupuncture method and Soon-Ki-Hwal-Hyeol acupuncture
      method by differentiating the basis of identifying the cause.
      He summarized the principles of SAAM acupuncture techniques in the form of four-word poetry so that students could
      study them easily. This is the so-called ‘KEUM-OH ILCHIMGA’. Let’s take a look at the ‘KEUM-OH ILCHIMGA’ focusing on
      SAM-BOO acupuncture he invented.
      Kim Hong-Kyung believes it is safe and less side-effects as he uses the SAM-BOO points, which makes up three of the
      five elements. It also explained that there is an advantage of being able to treat various causes together because it
      strengthens three of the five elements.
      So far, SAAM acupuncture has been emphasized differentiation of the six meridians and organs. However, the SAM-BOO
      acupuncture is used the differentiation of the five elements. Therefore, the treatment of the patient’s constitution and body
      shape is more important than the patient’s organs and symptoms. This not only helps to understand the existing SAAM
      acupuncture method, but also allows to study SAAM acupuncture from a new point of view.

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      목차 (Table of Contents)

      • Ⅰ. 서론
      • Ⅱ. 본론
      • Ⅲ. 고 찰
      • Ⅳ. 결 론
      • Ⅰ. 서론
      • Ⅱ. 본론
      • Ⅲ. 고 찰
      • Ⅳ. 결 론
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