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    혁명과 대중음악: 톰 스토파드의 Rock 'n' Roll에 나타나는 록큰롤의 정치성과 상징성 = Revolution and Popular Music: the Politics and Symbolism of Rock 'n' Roll in Tom Stoppard's Rock 'n' Roll

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    https://www.riss.kr/link?id=A104617040

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    The purpose of this article is to study how the social change of Czechoslovakia, from the Prague Spring in 1968 to the Velvet Revolution in the 1980s, is reflected in Tom Stoppard’s Rock 'n' Roll. This play, set against the background of two cities, Cambridge in England and Prague in Czechoslovakia, is called “a kind of pseudo-autobiography” of Stoppard. It is based on his own supposition that he had gone back to the Czech Republic, where he was born, after World War II, rather than going to England.
    The primary concern of the play is the relationship between art and politics. Stoppard ponders whether it is possible to have a free society without complete freedom of expression. The aesthetic that Stoppard focuses on in this play is rock 'n' roll, from the historical fact that the Czech democratic movement started with the authoritative Communist regime’s suppression of an underground rock group named 'the Plastic People of the Universe’ and the Czech dissidents’ resistant movement against that suppression. Stoppard makes Jan’s change the main plot of the play, and shows how Jan, a rock 'n' roll maniac who was indifferent to politics, is changing into a dissident under the Czech Communist regime.
    The reason why the Plastic People kept playing rock 'n' roll, “a socially negative music,” in spite of the threat of the government originates from the basic idea of rock 'n' roll: ‘I wanna be me.’ In order to symbolize freedom and passion innate in rock 'n' roll, Stoppard evokes the image of Pan, the pagan god of music, as the muse of the music genre. He expresses rock 'n' roll as “the great god Pan” of modern times. He also opens each scene with the iconic rock music of, for example, Pink Floyd, Rolling Stones, and U2, presenting a proper atmosphere for the scene. Rock music is such a powerful presence in the play that it is virtually another character.
    Stoppard originally developed a situation in which a British Communist, a classical Marxist, argues with a man living in the Czech Republic under the communist regime. He tries to create a tension between the theory and the actuality taking place in the play. It is a very dramatic moment, when Max's Marxism is confronted with the reality of his family life, just as we see Marxism in theory confronted with real-socialism in post-invasion Czechoslovakia.
    Jan’s change of attitude represents the conscious change of the Czech intellectuals who led the Czech democratic movement. The Czech people’s ardent desire to protect the freedom and passion of the human soul, symbolized as rock 'n' roll, finally established one of the greatest political results, the Velvet Revolution. It shows “the potency of art in general and its ability to alter society.”
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    The purpose of this article is to study how the social change of Czechoslovakia, from the Prague Spring in 1968 to the Velvet Revolution in the 1980s, is reflected in Tom Stoppard’s Rock 'n' Roll. This play, set against the background of two cities,...

    The purpose of this article is to study how the social change of Czechoslovakia, from the Prague Spring in 1968 to the Velvet Revolution in the 1980s, is reflected in Tom Stoppard’s Rock 'n' Roll. This play, set against the background of two cities, Cambridge in England and Prague in Czechoslovakia, is called “a kind of pseudo-autobiography” of Stoppard. It is based on his own supposition that he had gone back to the Czech Republic, where he was born, after World War II, rather than going to England.
    The primary concern of the play is the relationship between art and politics. Stoppard ponders whether it is possible to have a free society without complete freedom of expression. The aesthetic that Stoppard focuses on in this play is rock 'n' roll, from the historical fact that the Czech democratic movement started with the authoritative Communist regime’s suppression of an underground rock group named 'the Plastic People of the Universe’ and the Czech dissidents’ resistant movement against that suppression. Stoppard makes Jan’s change the main plot of the play, and shows how Jan, a rock 'n' roll maniac who was indifferent to politics, is changing into a dissident under the Czech Communist regime.
    The reason why the Plastic People kept playing rock 'n' roll, “a socially negative music,” in spite of the threat of the government originates from the basic idea of rock 'n' roll: ‘I wanna be me.’ In order to symbolize freedom and passion innate in rock 'n' roll, Stoppard evokes the image of Pan, the pagan god of music, as the muse of the music genre. He expresses rock 'n' roll as “the great god Pan” of modern times. He also opens each scene with the iconic rock music of, for example, Pink Floyd, Rolling Stones, and U2, presenting a proper atmosphere for the scene. Rock music is such a powerful presence in the play that it is virtually another character.
    Stoppard originally developed a situation in which a British Communist, a classical Marxist, argues with a man living in the Czech Republic under the communist regime. He tries to create a tension between the theory and the actuality taking place in the play. It is a very dramatic moment, when Max's Marxism is confronted with the reality of his family life, just as we see Marxism in theory confronted with real-socialism in post-invasion Czechoslovakia.
    Jan’s change of attitude represents the conscious change of the Czech intellectuals who led the Czech democratic movement. The Czech people’s ardent desire to protect the freedom and passion of the human soul, symbolized as rock 'n' roll, finally established one of the greatest political results, the Velvet Revolution. It shows “the potency of art in general and its ability to alter society.”

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    참고문헌 (Reference)

    1 비케, 페터, "록음악: 매스미디어의 미학과 사회학" 예솔 2010

    2 Byrne, Clar, "Tom Stoppard: The True Voice of Old England. in: The Independent" 2008

    3 Bull, John, "Tom Stoppard and Politics. in: The Cambridge Companion to Tom Stoppard" Cambridge UP 136-153, 2001

    4 Wheaton, Bernard, "The Velvet Revolution: Czechoslovakia, 1988-1991" Westview 1992

    5 Wren, Celia, "The Revolution Will Be Amplified: Tom Stoppard’s Rock 'n' Roll. in: Commonweal" 16-, 2007

    6 Shulman, Milton, "The Politicizing of Tom Stoppard. in: Tom Stoppard in Conversation" U of Michigan P 107-112, 1994

    7 Untergerger, Richie, "The Plastic People of the Universe"

    8 Rocamora, Carol, "The Parallel Worlds of Rock 'n' Roll" 23 (23): 122-127, 2006

    9 Gussow, Mel, "Stoppard’s Intellectual Cartwheels Now with Music. in: Tom Stoppard in Conversation" U of Michigan P 129-134, 1994

    10 Lunden, Jeff, "Stoppard Remixes Personal, Political in Rock 'n' Roll. in: NPR(National Public Radio) Weekend Edition Sunday" 2007

    1 비케, 페터, "록음악: 매스미디어의 미학과 사회학" 예솔 2010

    2 Byrne, Clar, "Tom Stoppard: The True Voice of Old England. in: The Independent" 2008

    3 Bull, John, "Tom Stoppard and Politics. in: The Cambridge Companion to Tom Stoppard" Cambridge UP 136-153, 2001

    4 Wheaton, Bernard, "The Velvet Revolution: Czechoslovakia, 1988-1991" Westview 1992

    5 Wren, Celia, "The Revolution Will Be Amplified: Tom Stoppard’s Rock 'n' Roll. in: Commonweal" 16-, 2007

    6 Shulman, Milton, "The Politicizing of Tom Stoppard. in: Tom Stoppard in Conversation" U of Michigan P 107-112, 1994

    7 Untergerger, Richie, "The Plastic People of the Universe"

    8 Rocamora, Carol, "The Parallel Worlds of Rock 'n' Roll" 23 (23): 122-127, 2006

    9 Gussow, Mel, "Stoppard’s Intellectual Cartwheels Now with Music. in: Tom Stoppard in Conversation" U of Michigan P 129-134, 1994

    10 Lunden, Jeff, "Stoppard Remixes Personal, Political in Rock 'n' Roll. in: NPR(National Public Radio) Weekend Edition Sunday" 2007

    11 Allen, Brooke, "Rock around the Bloc" 26 (26): 38-42, 2008

    12 Stoppard, Tom, "Rock 'n' Roll" Grove 2006

    13 Evans, Everett, "Politics, Passion Fuel: Stoppard's Rock 'n' Roll"

    14 O'Neill, Michael Charles, "Performance Reviews on The Seafarer and Rock 'n' Roll" 59 (59): 669-673, 2007

    15 남무성, "Paint It Rock" 고려원 2010

    16 Gracyk, Theodore, "I Wanna Be Me: Rock Music and the Politics of Identity" Temple UP 2001

    17 Edwards, Mark, "Czechs and Thugs and Rock 'n' Roll. in: The Sunday Times" 2006

    18 Vaughan, David, "Czech Books - Tom Stoppard’s Rock 'n' roll: A Translator's Perspective"

    19 Gussow, Mel, "Conversations with Stoppard" Grove 1995

    20 Duberstein, John, "A Velvet Revolution: Václav Havel and the Fall of Communism" Morgan Reynolds 2006

    21 Hebert, Hugh, "A Playwright in Undiscovered Country. in: Tom Stoppard in Conversation" U of Michigan P 125-128, 1994

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