(The) myth of rebellious angels : studies in Second Temple Judaism and New Testament texts

목차 (Table of Contents)

• CONTENTS
• Preface = xii
• Acknowledgments = xvi
• Abbreviation List = xviii
• 1. Origins of Evil in Jewish Apocalyptic Tradition : The Interpretation of Genesis 6 : 1-4 in the Second and Third Centuries B. C. E. = 1
• Introduction = 1
• A. Interpretive Possibilities in the Biblical Tradition = 3
• B. The Euhemeristic Citations Preserved through Alexander Polyhistor = 7
• C. The Early Enoch Tradition = 12
• C.1 Book of Watchers (1 Enoch 1-36) = 12
• C.2 Book of Giants = 17
• C.3 Animal Apocalypse (1 Enoch 85-90) = 21
• C.4 Apocalypse of Weeks (1 Enoch 93 : 1-10 + 91 : 11-17) = 23
• D. : The Book of Jubilees = 24
• D.1 The Location of the Angels' Transgression = 26
• D.2 The Purpose of the Flood = 27
• D.3 The Residual Effect of Past Punishment of Evil = 29
• D.4 The Disobedient Angels' Teachings = 31
• Conclusion = 33
• 2 Giant Mythology and Demonology : From the Ancient Near East to the Dead Sea Scrolls = 36
• A. Introduction = 36
• B. Profiles of Individual Giants = 41
• B.1 An Uncertain Name = 41
• B.2 Ahiram = 41
• B.3 Mahaway = 41
• B.4 'Ohyah and Hahyah = 43
• B.5 Ḥobabis／š = 44
• B.6 Gilgames／š = 49
• C. General Profile of the Giants from the Early Enochic Traditions = 55
• D. Conclusion = 57
• 3 The Lamech Narrative in the Genesis Apocryphon (1QapGen) and 1 Enoch 106-107 : A Tradition-Historical Study of Two Ancient Accounts about Noah's Birth = 58
• A. Introduction = 58
• B. 1Q19 and 1Q19bis, 4Q534-536, and Genesis Apocryphon vi 1-5 = 59
• B.1 1Q19 and 1Q19bis = 59
• B.2 4Q534-536 = 61
• B.3 Genesis Apocryphon vi 1-5 = 62
• C. Genesis Apocryphon (1Q20 ii - v 27) and Birth of Noah : An Overview and Comparison = 63
• C.1 Lamech's Initial Reaction to His Child = 64
• C.2 Marital Altercation = 65
• C.3 Lamech's Wife's Name = 65
• C.4 The Description of Lamech's Child = 65
• C.5 Designations for the Suspected Progenitor of Noah = 66
• C.6 Lamech's Consultation with Methuselah = 69
• C.7 Methuselah's Journey and Report to Enoch = 70
• C.8 Enoch's Explanation to Methuselah = 73
• C.9 The Conclusion : Methuselah Brings Enoch's Message back to Lamech = 74
• D : Conclusion = 75
• 4 Demonic Beings and the Dead Sea Scrolls = 78
• A. Introduction = 78
• B. Demonic Origins in the Enochic Tradition and Its Early Influence = 80
• C. "Demons", "Spirits" and "Angels" in the Dead Sea Scrolls = 85
• C.1 "Demon" (šed) = 85
• C.2 "Spirit" (ruaḥ) = 87
• C.3 "Angel" (mal'ak) = 90
• D. Chief Demonic Beings = 92
• D.1 Melki-reša' = 92
• D.2 "The Angel of Darkness" = 93
• D.3 "Satan" = 94
• D.4 and D.5 "Mastema" and "Belial" = 95
• D.4 Mastema = 96
• D.5 Belial = 98
• E : Conclusion = 100
• 5 Early Enochic and Daniel Traditions in the Dead Sea Scrolls = 103
• A. Introduction = 103
• B. The Pseudo-Danielic Fragments (4Q243-245) = 106
• B.1 4QPseudo-Daniel$$His^{a}$$⁻$$His^{b}$$ (4Q243-244) = 106
• B.2 4QPseudo-Daniel$$His^{c}$$ (4Q245) = 110
• C. The Book of Giants = 112
• C.1 4QBook of Giants$$His^{b}$$ (4Q530 2ii + 6-12(?) lines 15b-20) = 112
• D. Conclusion = 118
• 6 The Book of Tobit and the Problem of "Magic" = 120
• 1 Early Jewish Traditions Opposed to the Use of Medicines = 121
• 2 The Legitimation of Medicine in Second Temple Judaism = 123
• 3 The Medico-Magical Cures in the Book of Tobit = 124
• Conclusions = 129
• 7 To What Extent Did Philo's Treatment of Enoch and the Giants Presuppose Knowledge of Enochic and Other Sources Preserved in the Dead Sea Scrolls? = 131
• 8 Conflicting Stories : The Spirit Origin of Jesus' Birth = 142
• Introduction : Posing the Question = 142
• Jesus' Conception : pre-Gospel Tradition = 147
• The Holy Spirit and Jesus' Birth = 150
• Conclusion = 159
• 9 The Human Being and Demonic Invasion : Therapeutic Models in Ancient Jewish and Christian Texts = 161
• Introduction = 161
• Coming to Terms with Jesus' Exorcisms : Contemporary Interpretation = 164
• Jesus' Ministry against the Demonic : An Overview = 168
• God, Demons and Humans in the Jesus Tradition = 171
• The Demonic in Apocalyptic Perspective = 179
• Jewish Apocalyptic Perspective and the Gospel Traditions : What this Means for Understanding Mental Illness = 182
• Conclusion = 185
• 10 The Need for Protection from the Evil One and John's Gospel = 187
• A. Introduction : Language for "Evil" in the Fourth Gospel = 187
• B. The Problem : The Need for Protection from "the Evil One" = 189
• C. The Ruler of this World in the Fourth Gospel = 192
• D. The Prayer of Jesus in John Chapter 17 and Its Petitionary Character = 194
• E. The Gospel of John in Context : Protection from Demonic Power in an Age of Evil in Second Temple Jewish Tradition = 197
• E.1 Serekh ha-Yaḥad = 198
• E.2 Serekh ha-Milḥamah = 199
• E.3 Songs of the Maskil = 199
• E.4 Prayer of Deliverance (11Q5 col. xix) = 200
• E.5 Aramaic Levi Document = 203
• E.6 Jubilees 10 : 3-6 = 206
• E.7 Jubilees 12 : 19-20 = 208
• F. From Jewish Tradition to Jesus' Petitions in John 17 : Conclusion = 211
• G. Post-scriptum = 213
• 11 The "Cleansing" of the Gentiles : Background for the Rationale behind the Apostles' Decree = 216
• The Question = 216
• The Nations in the Hebrew Bible = 219
• 1 Enoch 10 : 20-22 : the Worship of God by All Humanity = 221
• The Enochic Tradition and Acts = 228
• The Treatise on the Two Spirits (1QS iii 13 - iv 26) = 230
• Conclusion = 239
• 12 Posturing "Apocalyptic" in Pauline Theology : How Much Contrast to Jewish Tradition? = 240
• 1 Introduction = 240
• 2 The "Two Ages" of Jewish Tradition and Pauline Scholarship = 243
• 2.A Ernst Kasemann = 245
• 2.B Johann Christiaan Beker = 246
• 2.C J. Louis Martyn = 247
• 2.D James D. G. Dunn = 248
• 3 Models of Eschatology in Second Temple "Apocalyptic" Thought = 250
• 4 Conclusion = 255
• 13 Why Should Women Cover Their Heads Because of the Angels? (1 Corinthians 11 : 10) = 257
• A. Introduction = 257
• B. Problem Areas for Interpretation = 258
• B.1 Inconsistency = 258
• B.2 Incomplete Knowledge about the Corinthian Situation = 259
• B.3 Background in Contemporary Social Customs = 260
• B.4 Problematic Terms = 262
• C. Summary and the Nature of Gender Equality in Paul = 265
• D. Paul's Arguments for Head "Covering" = 267
• E. Why, then, "on account of the angels"? = 269
• Conclusion = 279
• 14 The Apocalypse of John, 1 Enoch, and the Question of Influence (with Mark D. Mathews) = 281
• A. Introduction = 281
• B. Comparison and Analysis = 284
• C. Conclusions = 321
• Cumulative Bibliography = 327
• Index of Passages = 359
• Index of Modern Authors = 403
• Index of Subjects = 410