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      이언 매큐언의 『토요일』: 폭력 삐딱하게 바라보기 = Looking Awry at the Violence in Ian McEwan`s Saturday

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      https://www.riss.kr/link?id=A99656325

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      다국어 초록 (Multilingual Abstract)

      In this paper I track down some layers of violence embodied in Saturday. What is under scrutiny is Baxter, the vengeful thug in London street. Then I move to discuss how McEwan criticizes the biological determinism which reinforces the division between the classes, races and cultures in the multi-cultural era in London. In many ways, Saturday is a fictional response to global violence such as 9/11 New York terror and Iraq war. McEwan`s primary concern centres around how to contain violence and dissolve discrimination. By doing so, he hopes to establish a peaceful world. This leaves us to meditate on how to confront “the Other”. In conclusion, I argue that Ian McEwan is a very ethical writer in the sense that he takes the views that the politics of exclusion and discrimination of “the Other” is not humane. By addressing the need to have a sympathetic capacity towards “the Other”, he wants to let us speculate a better world. The application of some key terms and views taken from Zizek to an analysis of McEwan`s novels is particularly viable and rewarding. (Chungnam University)
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      In this paper I track down some layers of violence embodied in Saturday. What is under scrutiny is Baxter, the vengeful thug in London street. Then I move to discuss how McEwan criticizes the biological determinism which reinforces the division betwee...

      In this paper I track down some layers of violence embodied in Saturday. What is under scrutiny is Baxter, the vengeful thug in London street. Then I move to discuss how McEwan criticizes the biological determinism which reinforces the division between the classes, races and cultures in the multi-cultural era in London. In many ways, Saturday is a fictional response to global violence such as 9/11 New York terror and Iraq war. McEwan`s primary concern centres around how to contain violence and dissolve discrimination. By doing so, he hopes to establish a peaceful world. This leaves us to meditate on how to confront “the Other”. In conclusion, I argue that Ian McEwan is a very ethical writer in the sense that he takes the views that the politics of exclusion and discrimination of “the Other” is not humane. By addressing the need to have a sympathetic capacity towards “the Other”, he wants to let us speculate a better world. The application of some key terms and views taken from Zizek to an analysis of McEwan`s novels is particularly viable and rewarding. (Chungnam University)

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      참고문헌 (Reference)

      1 강영안, "타인의 얼굴 : 레비나스의 철학" 문학과 지성사 2009

      2 임영호, "신문원론 (개정 2판)" 한나래 2005

      3 장 보드리야르, "소비의 사회" 문예출판사 1992

      4 이향만, "감성의 여로와 소통: 이언 매큐언의 『토요일』" 한국현대영어영문학회 56 (56): 193-211, 2012

      5 Žižek, Slavoj, "Violence : Six Sideways Reflections" Picador 2008

      6 Ferguson, Frances, "The Way We Love Now: Ian McEwan, Saturday and Personal Affection in the Information Age" 100 : 42-52, 2007

      7 Žižek, Slavoj, "The Sublime Object of Ideology" Verso 2008

      8 Lefevre, Henri, "The Production of Space" Blackwell 1991

      9 Higson, Andrew, "The Heritage Film and British Cinema, In Britain Culture Studies" Oxford UP 249-260, 2002

      10 Smith, Zadie, "Talk with Ian McEwan, In Conversation with Ian McEwan" Mississippi UP 108-133, 2010

      1 강영안, "타인의 얼굴 : 레비나스의 철학" 문학과 지성사 2009

      2 임영호, "신문원론 (개정 2판)" 한나래 2005

      3 장 보드리야르, "소비의 사회" 문예출판사 1992

      4 이향만, "감성의 여로와 소통: 이언 매큐언의 『토요일』" 한국현대영어영문학회 56 (56): 193-211, 2012

      5 Žižek, Slavoj, "Violence : Six Sideways Reflections" Picador 2008

      6 Ferguson, Frances, "The Way We Love Now: Ian McEwan, Saturday and Personal Affection in the Information Age" 100 : 42-52, 2007

      7 Žižek, Slavoj, "The Sublime Object of Ideology" Verso 2008

      8 Lefevre, Henri, "The Production of Space" Blackwell 1991

      9 Higson, Andrew, "The Heritage Film and British Cinema, In Britain Culture Studies" Oxford UP 249-260, 2002

      10 Smith, Zadie, "Talk with Ian McEwan, In Conversation with Ian McEwan" Mississippi UP 108-133, 2010

      11 Hofstadter, Richard, "Social Darwinism in American Thought" George Braziller 1959

      12 McEwan, Ian, "Saturday" Vintage 2006

      13 Henry, Patrick, "Reviews" 38 (38): 2002

      14 Sontag, Susan, "Regarding the Pain of Others" St Martins Press 2004

      15 McEwan, Ian, "Preface, A Move Abroad: 'Or Shall We Die?' and 'The Ploughman's Lunch'" Picador 1989

      16 Wallace, Elizabeth Kowaleski, "Postcolonial Melancholia in Ian McEwan's Saturday" 39 (39): 465-480, 2007

      17 Hadley, Elaine, "On a Darkling Plain: Victorian Liberalism and the Fantasy of Agency" 48 (48): 92-102, 2005

      18 Wood, James, "On a Darkling Plain" 232 (232): 28-36, 2005

      19 Salisbury, Laura, "Narration and Neurology: Ian McEwan's Mother Tongue" 24 (24): 883-912, 2010

      20 Kemp, Peter, "Master of the Mind Game"

      21 Jolly, Alison, "Lucy's Legacy: Sex and Intelligence in Human Evolution" Harvard UP 1999

      22 Hall, Stuart, "Local and Global: Globalization and Ethnicity, In Culture and the World-System" Minnesota UP 1997

      23 Wells, Lynn, "Ian McEwan" Palgrave Macmillan 2010

      24 Deveney, Catherine, "First Love, Last Writes"

      25 Keller, Evelyn F., "Feminism & Science" Oxford UP 1996

      26 Paul, Diane, "Eugenic Anxieties Social Realities, and Political Choices, In Are Genes Us?: The Social Consequences of the New Genetics" Rutgers UP 151-153, 1994

      27 Paul, Diane, "Controlling Human Heredity : 1865 To the Present" Humanities Press International 1995

      28 Head, Dominic, "Contemporary British Novelists: Ian McEwan" Manchester UP 2007

      29 Laclau, Ernesto, "Beyond Discourse-Analysis, In New Reflections on the Revolution of Our Time" Verso 1990

      30 Tait, Theo, "A Rational Diagnosis" (5315) : 21-22, 2005

      31 Banville, John, "A Day in the Life" 52 (52): 11-12, 2005

      32 Versluys, Kristiaan, "9/11 as a European Event: The Novels" 15 (15): 65-70, 2007

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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.25 0.25 0.27
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.27 0.26 0.598 0.13
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