Southeast Asian Chinese society is based on “Pang”, which can be simply understood as various geo-based ethnic/dialect communities. “The Power Structure of Pang Politics” is the internal organization structure of each community and the relatio...
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https://www.riss.kr/link?id=A106488417
2019
Chinese
KCI등재
학술저널
561-577(17쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Southeast Asian Chinese society is based on “Pang”, which can be simply understood as various geo-based ethnic/dialect communities. “The Power Structure of Pang Politics” is the internal organization structure of each community and the relatio...
Southeast Asian Chinese society is based on “Pang”, which can be simply understood as various geo-based ethnic/dialect communities. “The Power Structure of Pang Politics” is the internal organization structure of each community and the relationships between various “Pangs” consist of both competition and cooperation.
Same with the Malaysian Chinese society as a whole, the Malaysian Bentong Chinese society is also a “Pang” co-existing society, with Cantonese (Guangdong) community, Hokkien (Fujian) community, Hakka community, Kwangsi (Guangxi) community and Hailam (Hainan) community. Even now, this “Pang” phenomenon still exists. The five comuunities (the Chinese called them “Wu Pang”) set up various associations with different ties between one and others. The Bentong Chinese Town Hall (Huatang in short form) was established by the five comuunities with the support of the British colonial government. The initial purpose was to reduce “Pang” fighting and maintain order and stability in the Chinese community. It is the highest leading organization of Bentong Chinese associations, and it is also the most typical “inter-Pang” organization. In this organization, the competition and cooperation between various communities was most directly presented, which is a typical case for the study of the power structure of “Pang”. Huatang was established a century ago under the background of competing and fighting between “Pangs”in Bentong, and the need to forge cooperation. Since then, based on the size of the communities, as well as the strength of their political and economic impacts, the various “Pangs” took their turn respectively to lead the Huatang during different periods of history, including the aiding China and resistance against Japanese aggression, Post World War II recovery, Emergency Period and independence of Malaysia until today, made the Huatang played different social functions in different time periods.
참고문헌 (Reference)
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3 林水檺, "马来西亞华人史" 马来西亞留臺校友会联合总会 1984
4 宋燕鵬, "馬來西亞華人史:權威,社群與信仰" 上海交通大學出版社 2015
5 "雪森彭矿务公会120年暨矿业史" 雪森彭矿务公会 2006
6 张晓威, "粘合與张力當代马来西亞华人族群内关系" 2009
7 王悅, "社會資本視角下馬來西亞華社的內部分離(1990-2013)" 2017
8 林孝勝, "石叻古跡" 南洋學會 1975
9 李明歡, "當代海外華人社團研究" 廈門大學出版社 1995
10 曾少聰, "漂泊與根植--當代東南亞華人族群關係研究" 中國社會科學出版社 2004
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학술지 이력
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2024 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2021-01-01 | 평가 | 등재학술지 선정 (계속평가) | |
2020-12-01 | 평가 | 등재후보로 하락 (재인증) | |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | |
2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) |
학술지 인용정보
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.13 | 0.13 | 0.18 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.18 | 0.18 | 0.368 | 0.04 |