興宣大院君의 사후 의례 연구 = A Study on the After Death Ritual of Heungseon Daewongun

국문 초록 (Abstract)

이 글은 1898년(광무 2) 興宣大院君 薨逝 이후 거행된 사후 의례를 살피고 조선의 왕실과 대한제국의 황실인물 의례와의 비교를 통해서 흥선대원군의 사후 의례의 특징과 그의 지위를 파악하려는 데 목적이 있다. 흥선대원군은 1898년 2월 22일 훙서하였고, 禮葬은 明溫公主의 예장을 전례 삼아 진행하되 공주의 예장과 절차 차이를 두었다. 4일의 停朝市, 五虞祭 등의 특징을 통해 예장 시 대원군의 지위는 공주에 준하거나 그보다 높았음을 확인할 수 있었다.
1907년(융희 1) 흥선대원군은 獻懿大院王으로 추봉되었다. 대원왕 추봉 의례는 義王과 英王의 책봉 의례, 完王의 추봉 의례와 비교하였을 때 진행 과정은 유사했으나 황제가 직접 참여하지 않고 完順君을 보내 攝行하게 했으며 金冊과 節이 사용되지 않았다는 차이가 있다. 이를 통해 추봉 시 대원왕의 지위는 친왕에 준하거나 그보다 낮았다.
흥선대원군이 대원왕으로 추봉된 후 대원군의 묘 또한 격상된 지위에 맞춰 興園으로 명칭을 바꾸고 遷奉하였다. 흥원은 대원군 묘 조성 당시 사용했던 석물 대부분을 그대로 사용하였고, 宮園制를 활용하여 봉원하였는데, 이는 대한제국에서 궁원제를 활용한 처음이자 마지막 사례이다.

다국어 초록 (Multilingual Abstract)

This thesis defines Heungseon Daewongun’s after death ritual, held in the year 1898, as Yejang (the funeral of the royal family), Chubong(granting official rank after death), and Cheonbong (moving the grave) in the order taken place after Hongseo(death of royal family) and then examines the preparation of funeral ritual and its implementation. And then it compares and analyzes it with Princess Myungon’s Yejang process and the installation process of the prince of the Korean Empire to look into the funeral ritual of Heungseon Daewongun and its characteristics.
Heungseon Daewongun passed away on February 22, 1898, and his Yejang was proceeded by taking Princess Myungon’s Yejang as a precedent. Based on the fact that Heungseon Daewongun chose his own burial ground during his living years, that there was Jeongjosi(halt of government and commerce) for 4 days, and that it differentiated itself from Princess’s Yejang by having Oouje, the thesis finds that Daewongun‘s Yejang occupied identical or higher place than the position of princess.
Heungseon Daewongun’s Chubong carried out in the year 1907, was operated by Wansoongun. Jeol, which represented the emperor and was used for Gwonjeonglye(simplified funeral ritual held without the emperor’s presence) after the country was promoted to the Empire, was not used this time. The gold seal for this ceremony was the same size as the one that was used to install the prince, however, since it didn’t use gold books, this thesis clarifies that Chubong of Daewongun was the same or lower than the position of the prince.
Heungwon, the graveyard for Heungseon Daewongun, was built to suit his elevated position, the Heonui Daewonwang after Chubong. Heungwon was the first and the last example of utilizing Gungwonje in the Korean Empire, and the most of stone figures placed at the time of construction used the previous ones.
Heungseon Daewongun’s funeral ritual was the last example of Sachin Chusung(worship of birth mother), first promoted by Gojong and then completed by Sunjong and it represents the