투고논문 : 옹방강(翁方綱)의 경학 연구 방법론 = Weng fang-gang옹방강(翁方綱)`s Methodology of Studies on Chinese classics

다국어 초록 (Multilingual Abstract)

This paper aimed at examining the methodology of studies of Chinese classics of Weng fang-gang(翁方綱), a scholar who lived during Qianjia(乾 嘉) period in the Qing(淸) Dynasty. Weng fang-gang said that the main purpose of his studies on Chinese classics was to disclose yili(義理) and, at the same time, he stressed that kaozheng(考證)·xungu(訓고)·jiaochou(校讐), etc were the necessary study method. He pointed out a problem that scholars in the Song(宋) Dynasty only concentrated on studying yili(義理) but neglecting kaozheng (考證) and xungu(訓고). In addition, as a demerit of the then current scholars studying on Chinese classics, he referred to haosheng(好勝) and shiyi(嗜異). As a concrete study method of Chinese classics, he proposed wenshi(文勢) of contents of Chinese classics, utilization of pictures containing contents of Chinese classics, a learning attitude of duowen(多 聞)·queyi(闕疑)·shenyan(愼言), and a study method of shunwenxiang- shuo(順文詳說) and zhaizikaoding(摘字考訂), etc. Weng fang-gang maintained that the goal of the study of ancient documents was to stick to yili(義理) and find out yili(義理), and the study of ancient documents was means and methods for materializing such goals. Also, as a concrete method, he proposed xungu(訓고)·biannan(辨難)·jiaochou(校讐)·jianshang(鑑賞), maintaining that historical research of zhuzi(諸子) and historical books must be performed for the same purpose as that of studies on Chinese classics. Also, he said that, as a learning attitude which researchers of the study of ancient documents must take, they must be faithful to yili(義理)·wenshi(文勢)·well-ground things(所 據之原處), and on guard for shibo(嗜博)·shisuo(嗜鎖)·shiyi(嗜異)·jinji (矜己) and must have an attitude of duowen(多聞)·queyi(闕疑)·shenyan (愼言). Such a view of Weng fang-gang was proposed from the critical standpoint with regard to problems in studying ancient documents that frequently occurred in the days.