충서(忠恕)론의 현대적 이해 = A modern Understanding on the Zhong(忠:Loyalty)-Shu(恕:Consideration)

다국어 초록 (Multilingual Abstract)

Confucius(孔子) said, " My doctorine has a fundamental concept to bind it all together(一以貫之).". Zeng-Zi(曾子) interpret this as (忠)Zhong-Shu(恕), meanwhile Confucius said, the meaning of the Shu(恕) is do not impose upon others what do not desire yourself. Zhu-Xi(朱熹) interpret Zhong(忠) as 'to act sincerely toward the other man(盡己之心)', analyzed Shu(恕) as 'to reach the other part's mind with my place(推己及人)'. Then, we can not explain various fundamental rule that is obtained continuously in life in society. The Zhong(忠) is 'to act sincerely toward the other man (盡己之心)' in its literal sense. But, we can not explain fundamental rule gotten through interaction in society if see so Shu(恕). The way of Zhong (忠)-Shu's(恕) is fundamental principle of human action that present ideal atitude and behavior in corelation with another person. Human forms society norm through the continuous interaction that come under the influence of another person because of human being's sociality. Neo-Confucianises emphasize recovery of the pure and original human's nature through that we keep well and develop more. But, this development is possible through interaction that exchange another person. Therefore, we can know what the Zhong(忠) and the Shu(恕) are developed more and more through process of reciprocity. The Shu(恕) is not 'to reach the other part's mind with my place(推己及人)' but "to receive companion's position with my comprehension of his mind" in conclusion.

목차 (Table of Contents)

• 1. 이끔말
• 2. 충서론의 역사
• 3. 원시유가의 충서론
• 4. 주희의 충서론
• 4. 충서론의 새로운 해석
• 5. 휘갑하며
• ？참고문헌？