普照知訥의 看話禪에 관한 硏究 = A Study of Kanwhasun in Chinul

다국어 초록 (Multilingual Abstract)

Bojo-Chinul(1158-1210) established his theory through antagonism between the zen and schoolar busshism at that time, and received Kanwhasun. Through Kanwhasun reception, he supplements the past theory of himself. In one case, Chinul's Kanwhasun is use for high-class's sudden-enlightenment. In the other case, it is used for middle or low class's sudden-enlightenment. In this way, Chinul's Kanwhasun is different from Daehye-Jonggo's(1089-1163) one at the critical mind.
Such a Feature of Chinul's Kanwhasun have something to do with the other mins-cultivation way. In Samadhi and Prajna simultaneous cultivation, he also assert jaseong-Samadhi and Prajna and susang-Samadhi and Prajna at the same time. Chinul apply high way to high level and low way to low level. Such a Chinul's feature apply to Kanwhasun, too.
And Chinul criticize intensely hwaeom scholarship in ganwhagyeoluiron. Even though hwaeom scholarship have the elaborate theoretical structure, the theory is only intellectual obstacle which is not enlightened. In this way, Chinul advise hwaeom scholar to eliminate intellectual obstacle through the Kanwhasun.
Chinul's Kanwhasun have been connected with the best of his student, Jingak-Hyesim(1178-1234). Structure of Hyesim's thoghts is different from Chinul's one. Chinul asserted the trio way system. It's sungjeok-deungjimun, wondon-sinhaemun, and kanwha-kyungjulmun. On the other hand, Hyesim assert only Kanwhasun, kanwha-kyungjulmun. Hyesim imply Chinul's trio-way to one way, Kanwhasun.
Chinul is important monk and philosopher in Korean philosophic view. He reconciled zen with scholar buddhism and builded its theoretical foundation. Also, he accepted the most important mind-cultivation of Korean zen buddhism, Kanwhasun which is analyze in creative and unique view. Thus Chinul is very important keyword for Korean philosophy's understanding.

목차 (Table of Contents)

• Ⅰ. 序 論 = 1
• 1. 硏究 必要性 및 目的 = 1
• 2. 硏究 方法 = 3
• Ⅱ. 中國의 看話禪 成立 = 4
• 1. 看話禪의 成立 = 4
• 1) 宋代 文學禪의 成立과 大慧宗杲의 問題意識 = 4
• 2) 元代 看話禪文 展開 양상 = 6
• 2. 禪修行과 看話禪의 修行體系 = 14
• 3. 看話禪과 黙照禪 比較 = 18
• Ⅲ. 知訥의 看話禪 수용과 사상 = 27
• 1. 知訥의 生涯 및 著述 = 27
• 1) 知訥의 生涯와 깨달음 = 27
• 2) 知訥의 著述 = 29
• 2. 知訥의 看話禪 수용 배경 및 수행 = 33
• 1) 정치ㆍ사회적인 동향 = 33
• 2) 불교계의 동향 및 定慧結社 = 37
• 3) 知訥의 看話禪 수용 배경 및 수행 = 42
• 3. 知訥의 看話禪 특징 = 55
• 4. 知訥의 看話禪 영향 = 56
• 1) 看話禪의 계승 = 56
• 2) 看話一門의 展開 = 63
• 3) 看話禪의 선양 = 67
• 4) 知訥과 慧諶의 看話禪 比較 = 74
• Ⅳ. 結 論 = 79
• 참고문헌 = 82
• Abstract = 84